al-Hadi ila al-Haqq Yahya
859 CE–911 CE · Medina
Yahya ibn al-Husayn, known by the regnal title al-Hadi ila al-Haqq ("the Guide to the Truth"), was the founder of the Zaydi Shia imamate in Yemen and one of the most influential jurists of the Zaydi branch of Shia Islam. Zaydis are the Shia community who hold that the imamate belongs to a learned, activist descendant of Ali and Fatima who openly claims it — a doctrine that shaped al-Hadi's own career. He was a grandson of al-Qasim al-Rassi, a leading early Zaydi authority, and was born around 245/859 in the region of Medina, in the Hijaz; Zaydi tradition names Medina itself, though modern scholars place his birth at a village near the wadi al-Rass where his family had settled.
After an earlier period that, according to the sources, included travel to the Caspian province of Tabaristan, al-Hadi was invited by northern Yemeni tribes seeking relief from Abbasid governors and local strongmen. He entered Sa'da in 897 and proclaimed his daʿwa (call to allegiance), making the town the seat of an imamate that, in various forms, persisted in Yemen until 1962. He repeatedly captured the larger city of Sana'a but was never able to hold it securely. He died in Sa'da in 298/911. His legal and theological writings — above all the Kitab al-Ahkam — became the foundation of the Hadawi madhhab (school of law), which has dominated Zaydi practice in Yemen ever since. Reports describe his theology as leaning toward Mu'tazili rationalism.
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Medina
What they did here
Zaydi tradition holds that al-Hadi was born in Medina in 245/859. Modern scholarship (per EI2 and Wikipedia's summary of it) places his actual birth at a village near the wadi al-Rass, southwest of Medina, where his grandfather al-Qasim al-Rassi had settled; that site is outside the gazetteer, so Medina is used here to mark the broader Hijazi birth-region. Reliability marked traditional because the precise birthplace is contested.
About Medina
Medina (al-Madina, formerly Yathrib), in the Hejaz of western Saudi Arabia, is the city to which the Prophet Muhammad emigrated in 622 (the hijra), establishing the first Muslim community; it contains his tomb and is Islam's second-holiest city. As the cradle of early Islamic law and hadith scholarship it remained a major centre of learning that drew the scholars connected here.
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with al-Hadi ila al-Haqq Yahya’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- Qusta ibn Luqa· 820 CE–912 CE
- Abu Ya'la al-Mawsili· 825 CE–919 CE
- Thabit ibn Qurra· 826 CE–901 CE
- Al-Mubarrad· 826 CE–898 CE
- al-Nasa'i· 830 CE–915 CE
- al-Junayd al-Baghdadi· 830 CE–910 CE
- Ibn Khuzayma· 838 CE–924 CE
- Al-Tabari· 839 CE–923 CE
- Abu Ali al-Jubba'i· 849 CE–915 CE
- Abu Ja'far al-Tahawi· 853 CE–933 CE
- al-Maturidi· 853 CE–944 CE
- al-Hallaj· 858 CE–922 CE
- Al-Battani· 858 CE–929 CE
- al-Hadi ila'l-Haqq Yahya· 859 CE–911 CE
- Ibn Mujahid· 859 CE–936 CE
- Abu Bakr al-Shibli· 861 CE–946 CE
- Abu Bakr al-Razi· 865 CE–925 CE
- Abd Allah al-Mahdi Billah· 874 CE–934 CE
- Abu Hatim al-Razi· 874 CE–934 CE
- al-Ash'ari· 874 CE–936 CE
- Ibn Hawshab· –914 CE
- Al-Ya'qubi· –905 CE
- Abu Bakr al-Bazzar· –905 CE
- Muhammad ibn Ya'qub al-Kulayni· –941 CE
Hindu world
Christian world
Jewish world
Scientists
Buddhist world
Rulers world
- Leo VI the Wise· 866 CE–912 CE
- Abdullah ibn Muhammad· 844 CE–912 CE
- al-Mu'tadid· 854 CE–902 CE
- Oleg of Novgorod (Oleg the Prophet)· –912 CE
- Alfred the Great· 849 CE–899 CE
- al-Mu'tamid· 842 CE–892 CE
- al-Mundhir· 842 CE–888 CE
- Taejo of Goryeo (Wang Geon)· 877 CE–943 CE
- Igor of Kiev· 877 CE–945 CE
- al-Muqtadir· 895 CE–932 CE
- al-Qa'im bi-Amr Allah· 893 CE–946 CE
- Rurik· –879 CE
- Olga of Kiev· 890 CE–969 CE
Works
No works attributed in the corpus yet.