al-Hadi ila'l-Haqq Yahya
859 CE–911 CE · Medina
Yahya ibn al-Husayn, known by the regnal title al-Hadi ila'l-Haqq ("the Guide to the Truth"), was the founder of the Zaydi imamate in the highlands of Yemen, a state whose successors endured, on and off, until 1962. Zaydism is a branch of Shia Islam that recognizes a line of imams (community leaders descended from the Prophet Muhammad) and that has historically prized rationalist theology and active resistance to unjust rulers.
A descendant of the Prophet through al-Hasan, and grandson of the noted Zaydi scholar al-Qasim al-Rassi, al-Hadi was born around 859 (245 AH). Modern scholarship places his birth at a village near the Wadi al-Rass, southwest of Medina; later Zaydi tradition says Medina itself. He won early renown as a jurist. After an unsuccessful bid for recognition in the Caspian region of Tabaristan, and a first aborted attempt in Yemen, he was invited by feuding northern tribes and reached Sa'da in 897, where he proclaimed his da'wa (his "call" to the imamate) and built a lasting base.
He campaigned to Najran and repeatedly contested Sana'a, though he never held that city securely. Beyond politics, his lasting influence is legal: his writings, especially the Kitab al-Ahkam, anchored the Hadawi madhhab (school of jurisprudence) that still shapes Zaydi law in Yemen. He died at Sa'da on 18 August 911 and is buried there. Zaydis traditionally rank him second in importance only to Zayd ibn Ali himself.
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Medina
What they did here
Born c. 859 (245 AH) into the Hasanid Alid line, grandson of the Zaydi authority al-Qasim al-Rassi. Modern scholarship (Madelung, EI2) holds he was born at a village near the Wadi al-Rass some 57 km southwest of Medina, where his family had settled; later Zaydi tradition names Medina itself. He was raised and educated in the Hijaz and gained early fame as a jurist.
About Medina
Medina (al-Madina, formerly Yathrib), in the Hejaz of western Saudi Arabia, is the city to which the Prophet Muhammad emigrated in 622 (the hijra), establishing the first Muslim community; it contains his tomb and is Islam's second-holiest city. As the cradle of early Islamic law and hadith scholarship it remained a major centre of learning that drew the scholars connected here.
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with al-Hadi ila'l-Haqq Yahya’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- Qusta ibn Luqa· 820 CE–912 CE
- Abu Ya'la al-Mawsili· 825 CE–919 CE
- Thabit ibn Qurra· 826 CE–901 CE
- Al-Mubarrad· 826 CE–898 CE
- al-Nasa'i· 830 CE–915 CE
- al-Junayd al-Baghdadi· 830 CE–910 CE
- Ibn Khuzayma· 838 CE–924 CE
- Al-Tabari· 839 CE–923 CE
- Abu Ali al-Jubba'i· 849 CE–915 CE
- Abu Ja'far al-Tahawi· 853 CE–933 CE
- al-Maturidi· 853 CE–944 CE
- al-Hallaj· 858 CE–922 CE
- Al-Battani· 858 CE–929 CE
- al-Hadi ila al-Haqq Yahya· 859 CE–911 CE
- Ibn Mujahid· 859 CE–936 CE
- Abu Bakr al-Shibli· 861 CE–946 CE
- Abu Bakr al-Razi· 865 CE–925 CE
- Abd Allah al-Mahdi Billah· 874 CE–934 CE
- Abu Hatim al-Razi· 874 CE–934 CE
- al-Ash'ari· 874 CE–936 CE
- Ibn Hawshab· –914 CE
- Al-Ya'qubi· –905 CE
- Abu Bakr al-Bazzar· –905 CE
- Muhammad ibn Ya'qub al-Kulayni· –941 CE
Hindu world
Christian world
Jewish world
Scientists
Buddhist world
Rulers world
- Leo VI the Wise· 866 CE–912 CE
- Abdullah ibn Muhammad· 844 CE–912 CE
- al-Mu'tadid· 854 CE–902 CE
- Oleg of Novgorod (Oleg the Prophet)· –912 CE
- Alfred the Great· 849 CE–899 CE
- al-Mu'tamid· 842 CE–892 CE
- al-Mundhir· 842 CE–888 CE
- Taejo of Goryeo (Wang Geon)· 877 CE–943 CE
- Igor of Kiev· 877 CE–945 CE
- al-Muqtadir· 895 CE–932 CE
- al-Qa'im bi-Amr Allah· 893 CE–946 CE
- Rurik· –879 CE
- Olga of Kiev· 890 CE–969 CE
Works
No works attributed in the corpus yet.