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al-Qadi Abd al-Jabbar

al-Qadi Abd al-Jabbar

932 CE1025 CE · Basra

Abd al-Jabbar ibn Ahmad al-Hamadhani al-Asadabadi was the foremost systematic theologian of the Mu'tazila, the rationalist school of Islamic kalam (speculative theology) that stressed God's absolute oneness (tawhid) and justice (adl). Born in Asadabad, near Hamadan in western Persia, around the 920s-930s — sources give the date only approximately — he studied hadith and law as a young man and travelled to Basra and then Baghdad in pursuit of learning. Biographical tradition holds that he began as an Ash'ari in theology and a Shafi'i in law before embracing Mu'tazili doctrine. In Baghdad he attached himself to the Mu'tazili master Abu Abd Allah al-Basri, becoming the leading exponent of the Bahshamiyya, the branch of the school named after Abu Hashim al-Jubba'i. In law he followed the Shafi'i madhhab (school of jurisprudence).

In 367/978 the Buyid vizier al-Sahib ibn Abbad, a committed patron of the Mu'tazila, summoned him to Rayy and made him chief judge (qadi al-qudat) of the province, the title by which he is remembered. After his patron's death he was reportedly deposed and arrested by the Buyid ruler Fakhr al-Dawla over a remark about the late vizier; he then devoted himself to teaching. He died at Rayy in 415/1025. His twenty-volume al-Mughni is the most complete Mu'tazili summa to survive, recovered largely in the twentieth century from a Yemeni Zaydi manuscript. Whether Mu'tazili kalam is sound doctrine was contested then and later by Ash'ari and other theologians; this entry records his positions, not their truth.

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Stop 1 of 3Studying

BasraבצרהSouthern Iraq — Persian Gulf port

What they did here

Studied kalam at Basra under Abu Ishaq ibn Ayyash and took part in its study-circles. Biographical tradition (via al-Jushami) holds that he was at first an Ash'ari in theology and a Shafi'i in law, and only later embraced Mu'tazili doctrine; the dating of these early stages is not firmly fixed.

About Basra

Basra hosted one of the oldest Babylonian-Jewish communities, with continuous residence from the Talmudic era until the mid-20th century. R. Yosef Hayyim of Baghdad (Ben Ish Hai) maintained extensive correspondence with the Basra rabbinic court.

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Works(8)