al-Qasim al-Rassi
c. 785 CE–c. 860 CE · Medina
al-Qasim ibn Ibrahim al-Rassi (born c. 169/170 AH, c. 785 CE; died 246 or, by some reports, 243 AH, 860 CE) was an early religious scholar of the Hijaz and one of the formative theologians of the Zaydi branch of Shia Islam. The Zaydis — sometimes called "Fivers" — count him among their imams (recognized religious-political leaders). Through his descendants he gave his name to the Rassid line that later ruled in Yemen.
He was a descendant of al-Hasan, grandson of the Prophet Muhammad, and grew up in Medina, where reports say he studied under a teacher connected to the school of the jurist Malik ibn Anas. He developed a rationalist theology close to that of the Mu'tazila — a school that stressed God's absolute unity (tawhid) and justice, denied any likeness between God and creation, and affirmed human free will. Zaydi tradition honors him with titles such as "Star of the Family of the Prophet."
Sometime before 815 CE he settled in Egypt, probably at Fustat, where he is reported to have studied Christian and Jewish writings and composed polemical treatises, including a refutation of Christian doctrine and a reply to a Manichaean text. Around 827 he withdrew to a village near the Wadi al-Rass, southwest of Medina — the source of his nisba "al-Rassi" — where he taught and wrote until his death. Many later figures present his thought as foundational, though the details of his life rest largely on Zaydi tradition.
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Medina
What they did here
Sources agree al-Qasim was born and raised in Medina, where he is reported to have received his early education, including instruction connected to the school of the jurist Malik ibn Anas (his teacher Abu Bakr Abd al-Hamid ibn Abi Uways is described as a nephew of Malik). The exact birth year is uncertain (given as 169 or 170 AH, c. 785 CE).
About Medina
Medina (al-Madina, formerly Yathrib), in the Hejaz of western Saudi Arabia, is the city to which the Prophet Muhammad emigrated in 622 (the hijra), establishing the first Muslim community; it contains his tomb and is Islam's second-holiest city. As the cradle of early Islamic law and hadith scholarship it remained a major centre of learning that drew the scholars connected here.
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with al-Qasim al-Rassi’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- al-Sari al-Saqati· 772 CE–867 CE
- Ibn Abi Shayba· 775 CE–849 CE
- Yahya ibn Ma'in· 775 CE–848 CE
- Al-Jahiz· 776 CE–869 CE
- Ishaq ibn Rahwayh· 778 CE–853 CE
- Ali ibn al-Madini· 778 CE–849 CE
- Ahmad ibn Hanbal· 780 CE–855 CE
- Al-Khwarizmi· 780 CE–850 CE
- al-Harith al-Muhasibi· 781 CE–857 CE
- al-Nazzam· 782 CE–845 CE
- Ibn Sa'd· 784 CE–845 CE
- al-Muzani· 791 CE–878 CE
- al-Darimi· 797 CE–869 CE
- Al-Farghani· 800 CE–870 CE
- al-Kindi· 801 CE–873 CE
- Abu Tammam· 804 CE–845 CE
- Abu Yazid al-Bistami· 804 CE–875 CE
- Hunayn ibn Ishaq· 809 CE–873 CE
- Muhammad al-Bukhari· 810 CE–870 CE
- Muhammad al-Jawad· 811 CE–835 CE
- Muslim ibn al-Hajjaj· 821 CE–875 CE
- Dhu'l-Nun al-Misri· –859 CE
- Sa'id ibn Mansur· –842 CE
- Ibn Hisham· –833 CE
Christian world
Buddhist world
Jewish world
Scientists
Hindu world
Rulers world
- Abd al-Rahman II· 792 CE–852 CE
- al-Mu'tasim· 796 CE–842 CE
- al-Wathiq· 812 CE–847 CE
- al-Ma'mun· 786 CE–833 CE
- al-Mutawakkil· 822 CE–861 CE
- Jayavarman II· 770 CE–835 CE
- Rurik· –879 CE
- al-Hakam I· 771 CE–822 CE
- Basil I· 811 CE–886 CE
- Muhammad I· 823 CE–886 CE
- Emperor Kanmu· 737 CE–806 CE
- Oleg of Novgorod (Oleg the Prophet)· –912 CE
- K'ak' Tiliw Chan Yopaat (Cauac Sky)· –785 CE
Works
No works attributed in the corpus yet.