Al-Waqidi
c. 747 CE–c. 823 CE · Medina
Muhammad ibn Umar al-Waqidi (born c. 130 AH / 747-748 CE in Medina; died 207 AH / 822-823 CE in Baghdad) was one of the earliest Muslim historians of the life and battles of the Prophet Muhammad. The genre he worked in, maghazi (literally "raids" or military expeditions), gathered traditions about the Prophet's campaigns. His Kitab al-Maghazi is among the oldest detailed accounts of those expeditions to survive, and it remains a foundational source for the study of early Islam.
By trade al-Waqidi is reported to have been a grain or wheat dealer in Medina, while devoting himself to collecting historical traditions. Tradition holds that he was so expert on Mecca and Medina that the vizier Yahya ibn Khalid, of the powerful Barmakid family, chose him to guide the caliph Harun al-Rashid on pilgrimage. Sources report that, burdened by debt, al-Waqidi later moved to Iraq, where Barmakid patronage and afterward the caliph al-Ma'mun secured him posts as a judge (qadi) in Baghdad, which he held until his death.
His standing is genuinely contested. Specialists in hadith criticism (the science of grading the chains, isnad, behind Prophetic reports) judged him severely: figures such as al-Shafi'i, Ahmad ibn Hanbal, al-Bukhari, al-Nasa'i, and later al-Dhahabi and Ibn Hajar classed his hadith as weak or worse. Yet many of the same scholars, and historians after them, continued to treat his historical material on the campaigns as valuable. Reading him thus means weighing a celebrated historian against a distrusted traditionist.
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Medina
What they did here
Al-Waqidi was born in Medina, c. 130 AH / 747-748 CE, and spent his early career there. He is reported to have traded in grain while collecting historical and Prophetic traditions, and tradition holds he was an acknowledged authority on Mecca and Medina. Sira/biographical tradition adds that the Barmakid vizier Yahya ibn Khalid chose him to guide Harun al-Rashid on pilgrimage (placed by some reports around al-Rashid's hajj of 186 AH / 802 CE) — a detail that is traditionally reported rather than independently attested.
About Medina
Medina (al-Madina, formerly Yathrib), in the Hejaz of western Saudi Arabia, is the city to which the Prophet Muhammad emigrated in 622 (the hijra), establishing the first Muslim community; it contains his tomb and is Islam's second-holiest city. As the cradle of early Islamic law and hadith scholarship it remained a major centre of learning that drew the scholars connected here.
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Al-Waqidi’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- al-Sayyid al-Himyari· 723 CE–795 CE
- Sufyan ibn Uyayna· 725 CE–814 CE
- al-Fudayl ibn Iyad· 725 CE–803 CE
- Abu Ubayda Ma'mar ibn al-Muthanna· 728 CE–824 CE
- Abu Yusuf· 729 CE–798 CE
- Abd Allah ibn al-Mubarak· 736 CE–797 CE
- al-Asma'i· 740 CE–831 CE
- Abd al-Razzaq al-San'ani· 744 CE–827 CE
- Musa al-Kazim· 745 CE–799 CE
- Waki' ibn al-Jarrah· 746 CE–812 CE
- Muhammad al-Shaybani· 749 CE–805 CE
- Abu al-Hudhayl al-Allaf· 752 CE–841 CE
- Sibawayh· 760 CE–796 CE
- al-Farra'· 761 CE–822 CE
- Ali al-Rida· 765 CE–818 CE
- al-Shafi'i· 767 CE–820 CE
- Yahya ibn Ma'in· 775 CE–848 CE
- Ibn Abi Shayba· 775 CE–849 CE
- Ali ibn al-Madini· 778 CE–849 CE
- Bishr ibn al-Mu'tamir· –825 CE
- Ibn Hisham· –833 CE
- al-Kisa'i· –805 CE
- Sa'id ibn Mansur· –842 CE
- Hisham ibn al-Hakam· –795 CE
Christian world
Buddhist world
Jewish world
Scientists
Luminaries & Explorers world
Rulers world
- Nikephoros I· 760 CE–811 CE
- Harun al-Rashid· 763 CE–809 CE
- Charlemagne· 747 CE–814 CE
- Irene of Athens· 752 CE–803 CE
- Hisham I· 757 CE–796 CE
- al-Hadi· 764 CE–786 CE
- Emperor Kanmu· 737 CE–806 CE
- al-Amin· 787 CE–813 CE
- Jayavarman II· 770 CE–835 CE
- al-Mahdi· 744 CE–785 CE
- K'ak' Tiliw Chan Yopaat (Cauac Sky)· –785 CE
- Yaxun Bahlam IV (Bird Jaguar IV)· 709 CE–
- Rurik· –879 CE
- Emperor Xuanzong of Tang· 685 CE–762 CE
Works
No works attributed in the corpus yet.