R. Chaim Abulafia
1660 CE–1744 CE · AH · Hebron
R. Chaim ben Yaakov Abulafia (1660-1744) led the dramatic 18th-century Sephardic re-settlement of Tiberias. Born in Hebron of an old Sephardic-Eretz-Yisrael family, he served as Chief Rabbi of Izmir before being invited in 1740 by the Bedouin sheikh Dahir al-Umar to come rebuild the long-abandoned Jewish community of Tiberias.
Abulafia traveled to Tiberias in 1740 (aged 80) and personally supervised the rebuilding of synagogues, mikvaot, and study halls — an act understood by many of his contemporaries as a quasi-messianic step. His Etz HaChaim, Mikraei Kodesh on Tanach, and Yashresh Yaakov are kabbalistically-tinged Sephardic homiletic and Talmudic works.
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HebronLand of Israel
What they did here
Born in Hebron to a long-established Sephardic-Eretz-Yisrael family.
Hebron in this era
Under Ottoman rule, Hebron remained one of the Jewish world's most sacred sites—home to the Cave of the Patriarchs and a modest but devoted community of scholars and pilgrims. The city never rivaled Tzfat's explosive mystical ferment, yet it maintained its own contemplative character, drawing pietists and kabbalists who came to pray at the tombs of Abraham and Sarah. In the sixteenth and seventeenth centuries, the Jewish quarter existed in precarious equilibrium with its Muslim neighbors, the community sustained by donations from diaspora Jews and by the labor of artisans and small traders. By the eighteenth century, as Hasidic ideas spread eastward from Poland, Hebron's scholars engaged with these currents, though they remained rooted in the older mystical traditions of Lurianic kabbalah. The city's strength lay not in numerical size or political power but in spiritual resonance: for centuries, the modest stone houses clustered near the Machpelah held a Jewish population living consciously in the shadow of biblical memory, their continued presence a claim and a prayer.
About Hebron
Major Sephardi Kabbalistic center; Abraham Azulai's Chesed LeAvraham composed here.
Works
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