Ikrima al-Barbari

Ikrima was a scholar of Berber (Amazigh, North African) origin who lived as a mawla — a freed client — of Abdullah ibn Abbas, a cousin of the Prophet Muhammad and one of the most celebrated early authorities on the Qur'an. According to tradition, Ikrima was given to Ibn Abbas in Iraq and trained intensively in his household, becoming his foremost transmitter. He belonged to the Tabi'un ("the Followers"), the generation that learned from the Prophet's Companions rather than from the Prophet directly.

Ikrima is remembered above all as a mufassir (Qur'an interpreter). The early scholar Qatada is reported to have named him the most knowledgeable of people in tafsir. Through him a large body of Ibn Abbas's interpretive material entered later commentaries.

His reputation is genuinely contested in the rijal (hadith-evaluation) literature, and this is where care is needed. Several major authorities — al-Bukhari, Yahya ibn Ma'in, al-Ijli, and later al-Dhahabi and Ibn Hajar — graded him reliable, and al-Bukhari used him in his Sahih. Others were wary: Imam Malik is reported to have largely avoided narrating from him, and some accused him of Khariji (specifically Sufri) sympathies — a charge his defenders call unproven. Ibadi sources also credit his doctrines with spreading among the Berbers of North Africa. He is reported to have died in Medina around 105 AH (723 CE), with sources noting that he and the poet Kuthayyir died the same day. Several variant death years (104–115 AH) are recorded.