Mulla Sadra
1571 CE–1640 CE · Qazvin
Sadr al-Din Muhammad ibn Ibrahim al-Shirazi, known as Mulla Sadra and honored in his tradition as Sadr al-Muta'allihin ("foremost of the theosophers"), was born into a prominent family in Shiraz around 979 AH (1571-72). Sources agree he sought advanced training in the Safavid capitals, moving to Qazvin in 1591 and then Isfahan around 1597, where he studied with two leading scholars of the day: Mir Damad, a philosopher, and Baha' al-Din al-'Amili (Shaykh Baha'i), a jurist and polymath. He is counted among the thinkers later called the "School of Isfahan."
After a period of seclusion in the village of Kahak near Qom, he was invited around 1612 to return to Shiraz to teach at the newly built Khan School, where he spent the rest of his life. There he developed al-hikma al-muta'aliya ("transcendent theosophy"), a synthesis of rational philosophy, Suhrawardi's "Illuminationism" (ishraq), Sufi mysticism ('irfan) and Shia theology. His central doctrine, the "primacy of existence" (asalat al-wujud), holds that being itself, not fixed essences, is fundamental and gradated.
He died around 1640 (1050 AH) reportedly in Basra while returning from the pilgrimage to Mecca; some manuscript evidence points to an earlier date (c. 1635-6) and burial at Najaf, and these details remain disputed. From the 19th century his thought became the dominant philosophical framework in Shia seminaries in Iran and South Asia.
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Qazvin
What they did here
Reported to have moved to Qazvin around 1591 (1000 AH), then a Safavid capital, in pursuit of advanced religious and philosophical training. The date is the one commonly given in the secondary literature.
About Qazvin
Qazvin, in northwestern Iran, was a significant medieval city and briefly a Safavid capital in the 16th century. The hadith compiler Ibn Majah (d. 887), author of one of the six canonical Sunni collections, was born there and took his nisba al-Qazwini; the philosophers Mir Damad (d. 1631) and Mulla Sadra were active in its scholarly milieu.
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Mulla Sadra’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- Ebussuud Efendi· 1490 CE–1574 CE
- Birgivi Mehmed Efendi· 1523 CE–1573 CE
- Baha al-Din al-Amili· 1547 CE–1621 CE
- Ahmad Baba al-Timbukti· 1556 CE–1627 CE
- Mir Damad· 1561 CE–1631 CE
- Ahmad Sirhindi· 1564 CE–1624 CE
- al-Fayd al-Kashani· 1598 CE–1680 CE
- Katib Celebi· 1609 CE–1657 CE
- al-Hurr al-Amili· 1624 CE–1693 CE
- Muhammad Baqir al-Majlisi· 1627 CE–1699 CE
- Ali al-Qari· –1606 CE
Luminaries & Explorers world
Christian world
Jewish world
Scientists
Buddhist world
Rulers world
- Ahmed I· 1590 CE–1617 CE
- Shah Abbas I the Great· 1571 CE–1629 CE
- Jahangir· 1569 CE–1627 CE
- Gustavus Adolphus· 1594 CE–1632 CE
- Osman II· 1604 CE–1622 CE
- Mustafa I· 1591 CE–1639 CE
- Wanli Emperor· 1563 CE–1620 CE
- Michael I· 1596 CE–1645 CE
- Massasoit (Ousamequin)· 1581 CE–1661 CE
- Njinga Mbande· 1583 CE–1663 CE
- Murad IV· 1612 CE–1640 CE
- Tokugawa Iemitsu· 1604 CE–1651 CE
- Chongzhen Emperor· 1611 CE–1644 CE
- Powhatan (Wahunsenacawh)· 1547 CE–1618 CE
Works
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