Wasil ibn Ata
c. 699 CE–c. 748 CE · Medina
Wasil ibn Ata (c. 80–131 AH / c. 699–748 CE), nicknamed al-Ghazzal ("the spinner") and known by the kunya (honorific by-name) Abu Hudhayfa, was a theologian active in Basra in southern Iraq. Later sources name his birthplace as Medina and report that he studied in the circle of the famous ascetic and Qur'an teacher Hasan al-Basri (d. 110/728), though the details of his early life are thinly documented.
He is best remembered for a position on a question that divided early Muslims: the status of a Muslim who commits a grave sin (kabira). Against those who called such a person an unbeliever and those who kept them a believer, Wasil is said to have placed the grave sinner in "an intermediate position between the two positions" (al-manzila bayna al-manzilatayn) — neither believer nor unbeliever. He is also associated with an emphasis on human free will and on God's justice and unity.
Islamic tradition credits Wasil as a founder of the Mu'tazila, a rationalist school of kalam (speculative theology), and explains the name by a story that he "withdrew" (iʿtazala) from Hasan al-Basri's circle over this dispute. Modern scholars treat that etymology with caution: some (following Carlo Nallino) connect the name instead to earlier groups who stayed neutral in the civil wars over Ali's caliphate, and dispute whether the two senses are linked. What is securely his is the doctrine; much of the surrounding narrative is traditional report rather than firm fact.
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Medina
What they did here
Later biographical tradition gives Medina in the Hijaz as Wasil's birthplace (c. 80 AH / 699 CE). Early sources are sparse, so this is reported rather than firmly attested, and the date is an estimate.
About Medina
Medina (al-Madina, formerly Yathrib), in the Hejaz of western Saudi Arabia, is the city to which the Prophet Muhammad emigrated in 622 (the hijra), establishing the first Muslim community; it contains his tomb and is Islam's second-holiest city. As the cradle of early Islamic law and hadith scholarship it remained a major centre of learning that drew the scholars connected here.
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Wasil ibn Ata’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- Ata ibn Abi Rabah· 646 CE–732 CE
- Muhammad ibn Sirin· 654 CE–728 CE
- Sa'id ibn Jubayr· 665 CE–714 CE
- Ibrahim al-Nakha'i· 667 CE–714 CE
- Ibn Shihab al-Zuhri· 671 CE–742 CE
- Muhammad al-Baqir· 677 CE–733 CE
- Qatada ibn Di'ama· 680 CE–735 CE
- Zayd ibn Ali· 695 CE–740 CE
- Amr ibn Ubayd· 699 CE–761 CE
- Abu Hanifa· 699 CE–767 CE
- Ja'far al-Sadiq· 702 CE–765 CE
- Ibn Ishaq· 704 CE–767 CE
- Shu'ba ibn al-Hajjaj· 704 CE–776 CE
- Muqatil ibn Sulayman· 705 CE–767 CE
- al-Awza'i· 707 CE–774 CE
- Malik ibn Anas· 711 CE–795 CE
- al-Layth ibn Sa'd· 713 CE–791 CE
- Sufyan al-Thawri· 716 CE–778 CE
- Al-Khalil ibn Ahmad al-Farahidi· 718 CE–786 CE
- al-Sayyid al-Himyari· 723 CE–795 CE
- Yahya ibn Zayd· 726 CE–743 CE
- Nafi' mawla Ibn Umar· –735 CE
- Tawus ibn Kaysan· –725 CE
- Hisham ibn al-Hakam· –795 CE
Luminaries & Explorers world
Jewish world
Christian world
Buddhist world
Hindu world
Rulers world
- Emperor Xuanzong of Tang· 685 CE–762 CE
- K'ak' Tiliw Chan Chaak (Smoking Squirrel)· 688 CE–
- Marwan II· 691 CE–750 CE
- al-Walid II· 709 CE–744 CE
- Hisham ibn Abd al-Malik· 691 CE–743 CE
- K'inich Ahkal Mo' Nahb III· 678 CE–
- Leo III the Isaurian· 685 CE–741 CE
- al-Saffah (Abu al-Abbas)· 721 CE–754 CE
- Itzamnaaj Bahlam III (Shield Jaguar II 'the Great')· –742 CE
- Lady Six Sky (Ix Wak Chan Ajaw)· –741 CE
- Constantine V· 718 CE–775 CE
- Abd al-Rahman I· 731 CE–788 CE
- Emperor Kanmu· 737 CE–806 CE
- Charlemagne· 747 CE–814 CE
Works
No works attributed in the corpus yet.