Mantra
A sacred sound or phrase recited to steady and transform the mind — older than Buddhism itself.
A mantra (Sanskrit mantra) is a sacred sound, word, or short phrase repeated aloud or silently to focus the mind and call forth particular qualities. It is important to be accurate about its history: the mantra is not originally Buddhist. It is a pan-Indian form, born in the ancient Vedic religion of India centuries before the Buddha, and it is shared with Hinduism. Buddhism — the path the Buddha ("the awakened one") taught for ending the suffering caused by greed, hatred, and confusion — absorbed mantras from this wider Indian matrix and gave them its own meaning and use.
Within Buddhism, sacred formulas first appeared as dhāraṇīs ("retention" phrases used to encapsulate teachings and offer protection), and mantras became truly central in the Vajrayāna, the tantric, largely Tibetan branch. There a mantra is treated as the "sound-body" of an awakened figure: reciting it is a way of attuning the mind to the enlightened quality that figure embodies. The best-known example is Oṃ maṇi padme hūṃ, associated with Avalokiteśvara, the bodhisattva who embodies compassion. Repeating such a phrase steadies attention, and, joined with visualization, is understood to gradually shape the practitioner's mind toward awakening.
It helps to be clear about what a mantra is not. In the Buddhist understanding it is not a magic spell that forces an outcome, and the awakened figures it invokes are regarded as symbols of enlightened qualities rather than external gods. The distinctively Buddhist twist is that mantra practice is folded into the goal of liberation and the no-self view at the tradition's heart, rather than aimed at worship of a creator or self. Mantra recitation is most prominent in the tantric stream and far less central in early or Theravāda Buddhism.
Key passages(20)
Foundations of Tibetan Mysticism · Anagarika Govinda
The Root Manual of the Rites of Mañjuśrī · The Tibetan Kangyur (84000)
At that time the blessed Śākyamuni again directed his gaze at the realm of the Pure Abode and spoke to Mañjuśrī, the divine youth: {32.1} “Your mantras, Mañjuśrī, hold the key to the complete under
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The Tantra on the Origin of All Rites of Tārā, Mother of All the Tathāgatas · The Tibetan Kangyur (84000)
The bodhisattva Youthful Mañjuśrī then spoke these lines of praise for the Mother: “Her moon-and-sun-like form, Green in color and graceful in bearing, Is poised atop a lotus and moon. I salute a
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The Tantra of Subāhu’s Questions · The Tibetan Kangyur (84000)
“Vighnas exhaust all merit, So that people do not succeed in mantra. Those freed from vighnas shine, Like the moon emerging from a cloud. “Just as no fruit, flower, or sprout will grow from a vas
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大毘盧遮那成佛神變加持經蓮華胎藏悲生曼荼羅廣大成就儀軌供養方便會 · The Chinese Buddhist Canon (大藏經)
大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通真言藏廣大成就瑜伽 · The Chinese Buddhist Canon (大藏經)
Modern teachers who discuss this idea
Modern and living teachers whose books take up Mantra. These works are still in copyright, so we can’t show the text here — each links out to the book.
- Anagarika GovindaFoundations of Tibetan Mysticism(1959)View on Amazon→