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buddhist-practiceWe're still mapping where this idea was first discussed. Key passages and related ideas below.

Just sitting

No mantra, no riddle, no goal—simply sitting, awake and present, and that is the whole practice.

Shikantaza (a Japanese term, 只管打坐, meaning "just precisely sitting" or "nothing but sitting") is a form of meditation at the center of the Sōtō school of Zen—Zen being the Japanese name for the meditation-focused tradition that grew from Chinese Chan Buddhism. What sets shikantaza apart is that it has no object, no technique, and no goal to reach. The meditator does not count the breath, recite anything, picture anything, or wrestle with a riddle. One simply sits, fully awake and present, letting thoughts and sensations come and go without chasing or suppressing them.

This approach is associated with what is called "silent illumination": the conviction that awakening is not something to be manufactured by effort but is already the natural condition of the mind, which a quiet, alert sitting allows to shine of itself. In this view, the very act of sitting without grasping for any result is itself the expression of awakening, not merely a means to it. There is a famous contrast here with another Zen style that uses the kōan—an enigmatic question or story meant to exhaust ordinary thinking until insight breaks through. Shikantaza deliberately drops even that, which is one reason the practice has been debated (it is marked contested): teachers from kōan-centered lineages have questioned whether "just sitting" without a sharp focus truly leads to breakthrough, while its defenders insist that the absence of any goal is precisely the point.

For a newcomer, shikantaza can sound deceptively easy—after all, what could be simpler than sitting still? In practice it asks for a rare and demanding quality of relaxed, wide-awake attention, sustained without leaning on any prop. It represents one pole of the Buddhist meditative world: not the effortful cultivation of states, but a radical letting-be.

Key passages(6)

REF ref-bud-jiyu-kennett-zen-is-eternal-life

Zen Is Eternal Life · Jiyu-Kennett

Citation only · not on Sefaria
Very high
REF ref-bud-philip-kapleau-the-three-pillars-of-zen-teaching-practice-and-enlightenment

The Three Pillars of Zen: Teaching, Practice, and Enlightenment · Philip Kapleau

Citation only · not on Sefaria
Very high
REF ref-bud-richard-baker-original-mind-the-practice-of-zen-in-the-west

Original Mind: The Practice of Zen in the West · Richard Baker

Citation only · not on Sefaria
Very high
REF ref-bud-robert-aitken-taking-the-path-of-zen

Taking the Path of Zen · Robert Aitken

Citation only · not on Sefaria
Very high
REF ref-bud-shunryu-suzuki-zen-mind-beginner-s-mind

Zen Mind, Beginner's Mind · Shunryū Suzuki

Citation only · not on Sefaria
Very high
REF ref-bud-taizan-maezumi-appreciate-your-life-the-essence-of-zen-practice

Appreciate Your Life: The Essence of Zen Practice · Taizan Maezumi

Citation only · not on Sefaria
Very high

Modern teachers who discuss this idea

Modern and living teachers whose books take up Just sitting. These works are still in copyright, so we can’t show the text here — each links out to the book.