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Almsgiving

Giving to the poor as a school of love, not mere charity

Almsgiving is charitable giving to the poor, understood as both an obligation and a way of expressing and growing in love. Jesus teaches on it in Matthew 6, the Didache commends it among early Christians, and Cyprian devotes a treatise, On Works and Alms, to its spiritual fruit. Across the traditions it is seen not only as relief for the needy but as a discipline that forms the giver in charity.

How it traveled

  1. James
    Jerusalem · 62
    applies
  2. 2 Corinthians
    Philippi · 67
    applies
  3. Romans
    Corinth · 67
    applies
  4. Mark
    Rome · 68
    applies
  5. Matthew
    Antioch · 80
    applies
  6. Luke
    Rome · 84
    applies
  7. Acts
    Rome · 84
    applies
  8. The Instructions of Commodianus.
    · 220
    explains
  9. Book II. Of Bishops, Presbyters, and Deacons
    · 220
    explains
  10. The Life of Constantine with Orations of Constantine and Eusebius
    Caesarea · 339
    explains
  11. The Church History of Eusebius
    Caesarea · 339
    applies
  12. Aphrahat: Select Demonstrations
    Mosul · 345
    explains
  13. The Letters
    Caesarea (Cappadocia) · 379
    applies
  14. Select Orations of Saint Gregory Nazianzen
    Nazianzus · 390
    explains
  15. On the Duties of the Clergy
    Milan · 397
    explains
  16. Concerning Widows
    Milan · 397
    explains
  17. The Homilies of St. John Chrysostom
    Constantinople (Istanbul) · 407
    explains
  18. A Commentary on the Acts of the Apostles
    Constantinople (Istanbul) · 407
    explains
  19. The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians
    Constantinople (Istanbul) · 407
    explains
  20. Homilies on First Corinthians
    Constantinople (Istanbul) · 407
    explains
  21. The Homilies of St. John Chrysostom on the Gospel of St. John
    Constantinople (Istanbul) · 407
    explains
  22. The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon
    Constantinople (Istanbul) · 407
    explains
  23. The Homilies of St. John Chrysostom on Paul's Epistle to the Romans
    Constantinople (Istanbul) · 407
    explains
  24. Homilies on Second Corinthians
    Constantinople (Istanbul) · 407
    explains
  25. The Homilies of St. John Chrysostom on the Epistle to the Hebrews
    Constantinople (Istanbul) · 407
    explains
  26. The Homilies on the Statues to the People of Antioch
    Constantinople (Istanbul) · 407
    explains
  27. The Letters of St. Jerome
    Bethlehem · 420
    explains
  28. Expositions on the Book of Psalms
    Hippo Regius · 430
    explains
  29. Sermons on Selected Lessons of the New Testament
    Hippo Regius · 430
    explains
  30. Of the Work of Monks
    Hippo Regius · 430
    explains
  31. Letters of St. Augustin
    Hippo Regius · 430
    explains
  32. The Enchiridion
    Hippo Regius · 430
    explains
  33. The Ecclesiastical History of Sozomen
    Constantinople (Istanbul) · 450
    explains
  34. The Ecclesiastical History, Dialogues, and Letters of Theodoret
    Cyrrhus · 458
    applies
  35. The Letters and Sermons of Leo the Great
    Rome · 461
    explains
  36. The Book of Pastoral Rule, and Selected Epistles, of Gregory the Great
    Rome · 604
    explains
  37. Selected Epistles of Gregory the Great
    Rome · 604
    applies
  38. Book Fourth. of the Holy Catholic Church
    Geneva · 1564
    explains
  39. Christian Charity
    Northampton, Massachusetts · 1758
    explains
  40. A Treatise Concerning Religious Affections, in Three Parts
    Northampton, Massachusetts · 1758
    explains

Key passages(20)

(Admonition 21.) Differently to be admonished are those who already give compassionately of their own, and those who still would fain seize even what belongs to others. For those who already give comp

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The Treatises of Cyprian. · Cyprian

Very high

Treatise VIII. On Works and Alms. Argument.—He Powerfully Exhorts to the Manifestation of Faith by Works, and Enforces the Wisdom of Offerings to the Church and of Bounty to the Poor as the Best Inv

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Very high

See how great the virtue of alms, both in the former discourse, and here! There, it delivered from death temporal; here, from death eternal; and opened the gates of heaven. Such are the pains taken fo

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Very high

“As each had the ability, they sent.” But now, none does this, although there is a famine more grievous than that. For the cases are not alike, for (all) to bear the calamity in common, and, while all

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Book IV · Constitutions of the Holy Apostles

Very high

I. When any Christian becomes an orphan, whether it be a young man or a maid, it is good that some one of the brethren who is without a child should take the young man, and esteem him in the place of

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Very high

The words explained. The duty here enjoined, is giving to the poor: “If there be among you a poor man of one of thy brethren, thou shalt not harden thine heart, nor shut thine hand from thy poor brot

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An exhortation to the. duty of charity to the poor. We are professors of Christianity, we pretend to be the followers of Jesus, and to make the gospel our rule. We have the Bible in our houses. Let u

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Homilies on Second Corinthians · John Chrysostom

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Having encouraged them with these encomiums, he again tries exhortation. For on this account he mingled these praises with his rebuke, that he might not by proceeding from rebuke to exhortation make w

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On the Duties of the Clergy · Ambrose of Milan

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146. The first thing necessary is to do kindness in good faith, and not to act falsely when the offering is made. Never let us say we are doing more, when we are really doing less. What need is there

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Sermon XI. [LXI. Ben.] On the words of the Gospel, Matt. vii. 7, “Ask, and it shall be given you;” etc. An exhortation to alms-deeds. 1. In the lesson of the Holy Gospel the Lord hath exhorted us t

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Very high

Moral. Seest thou that a failure in alms-giving is enough to cast a man into hell fire? For where will he avail who does not give alms? Dost thou fast every day? So also did those virgins, but it avai

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The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon · John Chrysostom

Very high

Moral. For what reason then was He maintained by women? For women, it is said, followed Him, and ministered unto Him. (Mark xv. 41.) It was to teach us from the first that He is concerned for those wh

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The Homilies of St. John Chrysostom on the Gospel of St. John · John Chrysostom

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Let us then imitate them, and not quench our lamps, but keep them bright by alms-doing, for so is the light of this fire preserved. Let us collect the oil into our vessels whilst we are here, for we c

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The Letters and Sermons of Leo the Great · Pope Leo the Great

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Sermon X. On the Collections, V. I. Our goods are given us not as our own possessions but for use in God’s service. Observing the institutions of the Apostles’ tradition, dearly beloved, we exhort

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God’s people at such time as this, ought especially to abound in deeds of charity, or alms-giving. We generally, in these days, seem to fall far below the true spirit and practice of Christianity with

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The Homilies of St. John Chrysostom · John Chrysostom

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For this mystery He directs to be always clear, not from violence only, but even from bare enmity. Yea, for this mystery is a mystery of peace; it allows us not to cling to wealth. For if He spared no

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Very high

Sermon XVII. On the Fast of the Tenth Month, VI. I. The duty of fasting is based on both the Old and New Testaments, and is closely connected with the duties of prayer and almsgiving. The teaching

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Very high

relieve them that are widows indeed, and that the Church be not burdened.” (1 Tim. v. 16.) Be it how you will, only do it. But I put it, not, “that the Church be not burdened,” but, “that thou be not

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Very high

Homily XXV. Acts XI. 19 “Now they which were scattered abroad upon the persecution that rose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto t

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(18.) The Righteousness of This Life Comprehended in Three Parts,—Fasting, Almsgiving, and Prayer. As long, then, as we are “absent from the Lord, we walk by faith, not by sight;”the fasting He indic

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