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christian-councils-heresiesfeatured in 13 works

Apollinarianism

If the Word took flesh but no human mind, was Christ fully human

Apollinarianism, taught by Apollinaris of Laodicea, held that in Christ the divine Word took the place of a human rational soul, so that Jesus lacked a complete human mind. Because this denied his full humanity, it was condemned at the Council of Constantinople in 381 and rejected by all the major traditions, which insist that Christ assumed a whole human nature, body and rational soul alike.

How it traveled

  1. Against the Arians. (Orationes contra Arianos IV.)
    Alexandria · 373
    challenges
  2. The Letters
    Caesarea (Cappadocia) · 379
    challenges
  3. The Second Ecumenical Council: The First Council of Constantinople
    Constantinople (Istanbul) · 381
    explains
  4. Select Letters of Saint Gregory Nazianzen
    Nazianzus · 390
    challenges
  5. Select Orations of Saint Gregory Nazianzen
    Nazianzus · 390
    challenges
  6. Rufinus's Epilogue to Pamphilus the Martyr's Apology for Origen; otherwise The Book Concerning the Adulteration of the Works of Origen
    Aquileia · 411
    explains
  7. The Letters of St. Jerome
    Bethlehem · 420
    challenges
  8. The Commonitory of Vincent of Lérins, For the Antiquity and Universality of the Catholic Faith Against the Profane Novelties of All Heresies
    Lérins · 445
    challenges
  9. The Ecclesiastical History, Dialogues, and Letters of Theodoret
    Cyrrhus · 458
    challenges
  10. The Letters and Sermons of Leo the Great
    Rome · 461
    challenges
  11. The Fifth Ecumenical Council. The Second Council of Constantinople
    Constantinople (Istanbul) · 553
    challenges
  12. John of Damascus: Exposition of the Orthodox Faith
    Damascus · 749
    challenges
  13. Treatise on the Incarnation (qq[1]-59)
    Paris · 1274
    challenges

Key passages(20)

To Cledonius the Priest Against Apollinarius. (Ep. CI.) To our most reverend and God-beloved brother and fellow-priest Cledonius, Gregory, greeting in the Lord. I desire to learn what is this fashio

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If anyone has put his trust in Him as a Man without a human mind, he is really bereft of mind, and quite unworthy of salvation. For that which He has not assumed He has not healed; but that which is u

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Against Apollinarius; The Second Letter to Cledonius. (Ep. CII.) Forasmuch as many persons have come to your Reverence seeking confirmation of their faith, and therefore you have affectionately asked

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The Fifth Ecumenical Council. The Second Council of Constantinople · The Ecumenical Councils

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The Capitula of the Council. (Labbe and Cossart, Concilia, Tom. V., col. 568.) I. If anyone shall not confess that the nature or essence of the Father, of the Son, and of the Holy Ghost is one, as

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τούτῳ χρώμενος ὀργάνῳ infr.42. and ὄργανον πρὸς τὴν ἐνέργειαν καὶ τὴν ἔκλαμψιν τῆς θεότητος. 53. This was a word much used afterwards by the Apollinarians, who looked on our Lord’s manhood as merely a

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Rufinus's Epilogue to Pamphilus the Martyr's Apology for Origen; otherwise The Book Concerning the Adulteration of the Works of Origen · Rufinus of Aquileia

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Apollinaris, in his reaction from Arianism, held that the Godhead supplied the place of the human soul in Christ. Hence their objection to this expression. Since, then, Origen in his letter complains

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But if anyone who thinks we have spoken rightly on this subject reproaches us with holding communion with heretics, let him prove that we are open to this charge, and we will either convince him or re

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Ep. CXXV. To Olympius. Even hoar hairs have something to learn; and old age, it would seem, cannot in all respects be trusted for wisdom. I at any rate, knowing better than anyone, as I did, the thou

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The Canons of the Council in Trullo; Often Called The Quinisext Council · The Ecumenical Councils

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Canon XCV. Those who from the heretics come over to orthodoxy, and to the number of those who should be saved, we receive according to the following order and custom. Arians, Macedonians, Novatians,

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The Ecclesiastical History of Socrates Scholasticus · Socrates Scholasticus

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Chapter XLVI.—Of the Apollinarians, and their Heresy. Cf. Sozom. VI. 25; Schaff, Hist. of the Christ. Ch., Vol. III. p. 708 seq.; Walch, Ketzerhistorie, III. p. 119–229. There were two men of the sa

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Chapter XXVII.—Account Given, by Gregory the Theologian, of Apolinarius and Eunomius, in a Letter to Nectarius. Their Heresy was distinguished by the Philosophy of the Monks who were then Living, for

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The Ecclesiastical History, Dialogues, and Letters of Theodoret · Theodoret of Cyrus

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Against VII.—If the nature of man is mortal, and God the Word is life and giver of life, and raised up the temple which had been destroyed by the Jews, and carried it into heaven, how is not the form

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CLVII. Report of the Council of (the Bishops of) the East to the Victorious Emperor, announcing a second time the deposition of Cyril and of Memnon. The Latin version of the title begins “Relatio ori

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Book V. Chapter I.—Of the piety of the emperor Gratianus How the Lord God is long suffering towards those who rage against him, and chastises those who abuse his patience, is plainly taught by the a

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Timotheus, bishop of Alexandria, who had followed Peter, the successor of Athanasius in the patriarchate, ordained in place of the admirable Gregorius, Maximus—a cynic who had but recently suffered hi

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This is the view of Apollinaris. V. Nestorianism and Eutychianism are particularly to be avoided at the present time. There are many other astounding falsehoods also which we must not weary your ear

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Letter CXXIX. Placed in 373. To Meletius Bishop of Antioch. A refutation of a charge that he was the author of an Apollinarian document. 1. I knew that the charge which had lately sprung up agains

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Canon VII. Those who from heresy turn to orthodoxy, and to the portion of those who are being saved, we receive according to the following method and custom: Arians, and Macedonians, and Sabbatians,

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I answer that, As Augustine says (De Haeres. 69,55), it was first of all the opinion of Arius and then of Apollinaris that the Son of God assumed only flesh, without a soul, holding that the Word took

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On the contrary, Augustine [*Fulgentius] says (De Fide ad Petrum xiv): "Firmly hold and nowise doubt that Christ the Son of God has true flesh and a rational soul of the same kind as ours, since of Hi

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