Ascension of Christ
The risen Christ exalted bodily to reign at the Father's side
The Ascension is the bodily exaltation of the risen Christ into heaven, where he reigns at the Father's right hand. Narrated in Luke and Acts and confessed in the Apostles' Creed, it marks the completion of his earthly ministry and the beginning of his heavenly reign. Christians across the traditions affirm it as the moment Christ is enthroned in glory while remaining present to his Church.
How it traveled
- 1 PeterRome · c. 64 CEexplains
- HebrewsRome · c. 67 CEexplains
- EphesiansRome · c. 67 CEexplains
- RomansCorinth · c. 67 CEexplains
- ActsRome · c. 84 CEexplains
- JohnEphesus · c. 100 CEexplains
- Dialogue with TryphoRome · c. 165 CEexplains
- The First ApologyRome · c. 165 CEexplains
- The Gospel of Nicodemus; Part I.--The Acts of Pilate: Second Greek Form.— · c. 220 CEexplains
- Melito, the Philosopher.— · c. 220 CEexplains
- Commentary on the Apocalypse of the Blessed John— · c. 303 CEexplains
- The Church History of EusebiusCaesarea · c. 339 CEexplains
- The Catechetical Lectures of S. CyrilJerusalem · c. 386 CEexplains
- A Commentary on the Acts of the ApostlesConstantinople (Istanbul) · c. 407 CEexplains
- The Homilies of St. John Chrysostom on the Gospel of St. JohnConstantinople (Istanbul) · c. 407 CEexplains
- The Commentary and Homilies of St. John Chrysostom on Galatians and EphesiansConstantinople (Istanbul) · c. 407 CEexplains
- The Homilies of St. John Chrysostom on the Epistle to the HebrewsConstantinople (Istanbul) · c. 407 CEexplains
- The Homilies of St. John Chrysostom on Philippians, Colossians, and ThessaloniansConstantinople (Istanbul) · c. 407 CEexplains
- A Commentary on the Apostles' CreedAquileia · c. 411 CEexplains
- Expositions on the Book of PsalmsHippo Regius · c. 430 CEexplains
- Lectures or Tractates on the Gospel According to St. JohnHippo Regius · c. 430 CEexplains
- City of GodHippo Regius · c. 430 CEexplains
- Sermons on Selected Lessons of the New TestamentHippo Regius · c. 430 CEexplains
- A Treatise on Faith and the CreedHippo Regius · c. 430 CEexplains
- On the Catechising of the UninstructedHippo Regius · c. 430 CEexplains
- On the CreedHippo Regius · c. 430 CEexplains
- The Ecclesiastical History, Dialogues, and Letters of TheodoretCyrrhus · c. 458 CEexplains
- The Letters and Sermons of Leo the GreatRome · c. 461 CEexplains
- Treatise on the Incarnation (qq[1]-59)Paris · c. 1274 CEexplains
- Book Fourth. of the Holy Catholic ChurchGeneva · c. 1564 CEexplains
- Book Second. of the Knowledge of God the Redeemer, in Christ, as First Manifested to the Fathers, Under the Law, and Thereafter to Us Under the GospelGeneva · c. 1564 CEexplains
- A History of the Work of RedemptionNorthampton, Massachusetts · c. 1758 CEexplains
- HeavenNorthampton, Massachusetts · c. 1758 CEexplains
- Confirmation of the AngelsNorthampton, Massachusetts · c. 1758 CEexplains
- Five Sermons. On Different OccasionsNorthampton, Massachusetts · c. 1758 CEexplains
- Thoughts on the Revival of Religion in New EnglandNorthampton, Massachusetts · c. 1758 CEapplies
Key passages(20)
Each passage is tagged by what it does with the idea: explains it, applies it in practice, redefines it with a new meaning, or challenges it. Relevance shows how directly the passage is about this idea.
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
We have now to consider Christ's Ascension: concerning which there are six points of inquiry: (1) Whether it belonged for Christ to ascend into heaven? (2) According to which nature did it become Hi
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Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Thirdly, in order to direct the fervor of our charity to heavenly things. Hence the Apostle says (Col. 3:1,2): "Seek the things that are above, where Christ is sitting at the right hand of God. Mind t
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Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Objection 1: It would seem that Christ did not ascend by His own power, because it is written (Mk. 16:19) that "the Lord Jesus, after He had spoken to them, was taken up to heaven"; and (Acts 1:9) tha
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Book Second. of the Knowledge of God the Redeemer, in Christ, as First Manifested to the Fathers, Under the Law, and Thereafter to Us Under the Gospel · John Calvin
14. The resurrection is naturally followed by the ascension into heaven. For although Christ, by rising again, began fully to display his glory and virtue, having laid aside the abject and ignoble con
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The Catechetical Lectures of S. Cyril · Cyril of Jerusalem
22. Many witnesses there are of the Saviour’s resurrection.—The night, and the light of the full moon; (for that night was the sixteenth If the Crucifixion took place on the 14th of Nisan, the follow
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Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Objection 3: Further, two bodies cannot occupy the same place. Since, then, there is no passing from place to place except through the middle space, it seems that Christ could not have ascended above
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A Commentary on the Acts of the Apostles · John Chrysostom
But just as when we see a child crying, and pertinaciously wishing to get something from us that is not expedient for him, we hide the thing, and show him our empty hands, and say, “See, we have it no
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A Commentary on the Acts of the Apostles · John Chrysostom
Chrys. therefore explains these sayings of our Lord (polemically against the Arians) as οἰκονομία: i.e. the thing said is not objectively true, but the morality of all actions depends on the subjectiv
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A Treatise on Faith and the Creed · Augustine of Hippo
Chapter 6.—Of Christ’s Ascension into Heaven. 13. We believe that He Ascended into Heaven, which place of blessedness He has likewise promised unto us, saying, “They shall be as the angels in the hea
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who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky.”
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When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.
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Book Fourth. of the Holy Catholic Church · John Calvin
26. But as nothing will be more effectual to confirm the faith of the pious than to show them that the doctrine which we have laid down is taken from the pure word of God, and rests on its authority,
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Confirmation of the Angels · Jonathan Edwards
[442] SEE . [515] The fall of the angels that fell, was a great establishment and confirmation to the angels that stood. They resisted a great temptation by which the rest fell, whatever that temptat
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Confirmation of the Angels · Jonathan Edwards
[744] Confirmation of the angels by Jesus Christ. That Christ in his ascension into heaven, gave to the angels the reward of eternal life, or of confirmed immutable happiness, may be argued from Eph.
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Confirmation of the Angels · Jonathan Edwards
Christ is said to have descended and ascended, that he might fill all things not only in earth and under the earth, but in the highest heavens. Now by his filling all things, or all elect creatures, a
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He who descended is the one who also ascended far above all the heavens, that he might fill all things.
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Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to men.”
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Expositions on the Book of Psalms · Augustine of Hippo
Psalm XLVII. Lat. XLVI. 1. The title of the Psalm goeth thus. “To the end: for the sons of Korah: a Psalm of David himself.” These sons of Korah have the title also of some other Psalms, and indicat
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Five Sermons. On Different Occasions · Jonathan Edwards
When Christ ascended into heaven, he was received to a glorious and peculiar joy and blessedness in the enjoyment of his Father, who, in his passion, hid his face from him; such an enjoyment as became
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It is also evident that Christ went to the highest heavens, the third heaven, far above all heavens, at his first ascension, as the forerunner of his people; implying that they shall all go there in t
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