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christian-anthropology-ethicsfeatured in 19 works

Christian Pacifism / Nonviolence

If struck, turn the cheek — a reading of Jesus that lays down the sword entirely

Christian pacifism holds that Christ's teaching, especially the Sermon on the Mount, forbids violence and calls believers to nonresistance and peacemaking. It was strong in the pre-Constantinian church, voiced by writers such as Tertullian and Origen, and later by peace churches like the Anabaptists. This conviction stands in tension with the just-war tradition, which holds that some use of force can be morally justified; the traditions differ on the question.

How it traveled

  1. Matthew
    Antioch · 80
    explains
  2. Luke
    Rome · 84
    applies
  3. The First Apology
    Rome · 165
    explains
  4. A Plea for the Christians
    Alexandria · 190
    explains
  5. Apology.
    · 220
    explains
  6. On Idolatry.
    · 220
    applies
  7. Defence of His Flight. (Apologia de Fuga.)
    Alexandria · 373
    applies
  8. The Homilies of St. John Chrysostom
    Constantinople (Istanbul) · 407
    explains
  9. The Homilies of St. John Chrysostom on Paul's Epistle to the Romans
    Constantinople (Istanbul) · 407
    explains
  10. A Commentary on the Acts of the Apostles
    Constantinople (Istanbul) · 407
    explains
  11. Homilies on First Corinthians
    Constantinople (Istanbul) · 407
    explains
  12. The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians
    Constantinople (Istanbul) · 407
    explains
  13. The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians
    Constantinople (Istanbul) · 407
    explains
  14. The Homilies of St. John Chrysostom on the Gospel of St. John
    Constantinople (Istanbul) · 407
    explains
  15. On the Life of St. Martin
    Toulouse (Aquitaine) · 425
    applies
  16. Letters of St. Augustin
    Hippo Regius · 430
    explains
  17. Our Lord’s Sermon on the Mount
    Hippo Regius · 430
    explains
  18. Book Fourth. of the Holy Catholic Church
    Geneva · 1564
    applies
  19. A History of the Work of Redemption
    Northampton, Massachusetts · 1758
    applies

Key passages(20)

This man let us also imitate: to them that beat us, let us return blow for blow, by meekness, by silence, by long-suffering. More grievous these wounds, greater this blow, and more heavy. For to show

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Apology. · Apologetic

Very high

Chapter XXXVII. If we are enjoined, then, to love our enemies, as I have remarked above, whom have we to hate? If injured, we are forbidden to retaliate, lest we become as bad ourselves: who can suff

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Matthew · Matthew the Apostle

Very high

But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.

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Martin retires from Military Service. In the meantime, as the barbarians were rushing within the two divisions of Gaul, Julian Cæsar,you as a soldier: allow me now to become a soldier to God: let the

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The Chaplet, or De Corona. · Apologetic

Very high

Chapter XI. To begin with the real ground of the military crown, I think we must first inquire whether warfare is proper at all for Christians. What sense is there in discussing the merely accidental

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The First Apology · Justin Martyr

Very high

And concerning our being patient of injuries, and ready to serve all, and free from anger, this is what He said: “To him that smiteth thee on the one cheek, offer also the other; and him that taketh a

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The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians · John Chrysostom

Very high

God is not a God of war and fighting. Make war and fighting to cease, both that which is against Him, and that which is against thy neighbor. Be at peace with all men, consider with what character God

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The Homilies of St. John Chrysostom · John Chrysostom

Very high

Homily XVIII. Matt. V. 38, 39, 40. “Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth. But I say unto you, that ye resist not the evil:but whosoever shall smite thee o

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The Homilies of St. John Chrysostom · John Chrysostom

Very high

And just as, after He had bidden not to call another fool, nor to be angry without cause, He went on and required more, in that He commanded to offer the right cheek also; even so here, having said, “

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The Homilies of St. John Chrysostom · John Chrysostom

Very high

And this thing most especially we may admire in His teaching, that while in each instance He sets down with very great fullness the prizes of the conflicts; such as “to see God,” and “to inherit the k

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A Plea for the Christians · Athenagoras

Very high

What man of sound mind, therefore, will affirm, while such is our character, that we are murderers? For we cannot eat human flesh till we have killed some one. The former charge, therefore, being fals

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Homilies on First Corinthians · John Chrysostom

Very high

But you will say, what if he that is within judge contrary to the law? Why should he? tell me. For I would know by what kind of laws the Greek administers justice, and by what the Christian? Is it not

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11. But who, even though he be a stranger to our religion, is so deaf as not to know how many precepts enjoining concord, not invented by the discussions of men, but written with the authority of God,

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1 Kings xviii. 4, 40. 7. Look also to the New Testament times, in which the essential gentleness of love was to be not only kept in the heart, but also manifested openly: in these the sword of Peter

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Luke · Luke the Evangelist

Very high

To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.

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Very high

Chapter XIX.—Concerning Military Service. In that last section, decision may seem to have been given likewise concerning military service, which is between dignity and power.masters—God and Cæsar. An

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On Patience. · Ethical

Very high

Chapter X.—Of Revenge. There is, too, another chief spur of impatience, the lust of revenge, dealing with the business either of glory or else of malice. But “glory,” on the one hand, is everywhere “

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Martin offers his Neck to an Assassin. I shall also relate what took place in the village of the Ædui. When Martin was there overthrowing a temple, a multitude of rustic heathen rushed upon him in a

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Chapter XIX. 56. Hence the Lord goes on to say: “Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: but I say unto you, that ye resist not evil; Adversus malum; Vulgat

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§7. To Theodore, Bishop of Tyana. (Theodore, a native of Arianzus, and an intimate friend of Gregory, accompanied him to Constantinople a.d. 379, and shared his persecution by the Arians, who broke i

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