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Council of Ephesus (431)

Is Mary mother of the man Jesus only, or truly Mother of God?

Meeting in 431, this third ecumenical council condemned the teaching of Nestorius and affirmed that Mary may rightly be called Theotokos, 'God-bearer' or Mother of God, because the one she bore is truly God incarnate. Cyril of Alexandria led the defense. Traditions differ on its reception: the Chalcedonian and Oriental Orthodox churches receive it, while the Church of the East does not and honors the teachers of Nestorius.

How it traveled

  1. The Third Ecumenical Council: The Council of Ephesus
    Ephesus · 431
    explains
  2. The Ecclesiastical History of Socrates Scholasticus
    Constantinople (Istanbul) · 439
    explains
  3. The Commonitory of Vincent of Lérins, For the Antiquity and Universality of the Catholic Faith Against the Profane Novelties of All Heresies
    Lérins · 445
    explains
  4. The Ecclesiastical History, Dialogues, and Letters of Theodoret
    Cyrrhus · 458
    explains
  5. The Letters and Sermons of Leo the Great
    Rome · 461
    applies
  6. The Fifth Ecumenical Council. The Second Council of Constantinople
    Constantinople (Istanbul) · 553
    explains
  7. The Book of Pastoral Rule, and Selected Epistles, of Gregory the Great
    Rome · 604
    explains
  8. Treatise on the Incarnation (qq[1]-59)
    Paris · 1274
    explains
  9. Book Fourth. of the Holy Catholic Church
    Geneva · 1564
    applies

Key passages(20)

The Third Ecumenical Council: The Council of Ephesus · The Ecumenical Councils

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Extracts from the Acts. Session I. (Continued). (Labbe and Cossart, Concilia, Tom. III., col. 462.) And after the letter was read, Cyril, the bishop of Alexandria, said: This holy and great Synod h

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The Third Ecumenical Council: The Council of Ephesus · The Ecumenical Councils

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Extracts from the Acts. Session I. (Continued). (L. and C., Conc., Tom. III., Col. 503.) [No action is recorded in the Acts as having been taken. A verbal report was made by certain who had seen Ne

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The Third Ecumenical Council: The Council of Ephesus · The Ecumenical Councils

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Extracts from the Acts. Session III. (Labbe and Cossart, Concilia, Tom. III., col. 621.) Juvenal the bishop of Jerusalem said to Arcadius and Projectus the most reverend bishops, and to Philip the

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III. If anyone shall after the [hypostatic] union divide the hypostases in the one Christ, joining them by that connexion alone, which happens according to worthiness, or even authority and power, an

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Besides, since with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation, I confess that I receive and revere, as the four books of the Gospel so also the f

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The Commonitory of Vincent of Lérins, For the Antiquity and Universality of the Catholic Faith Against the Profane Novelties of All Heresies · Vincent of Lérins

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The Council of Ephesus. [79.] These then are the men whose writings, whether as judges or as witnesses, were recited in the Council: St. Peter, bishop of Alexandria, a most excellent Doctor and most

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The Constancy of the Ephesine Fathers in driving away Novelty and maintaining Antiquity. [81.] After the preceding we added also the sentence of blessed Cyril, which is contained in these same Eccles

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Chapter XXXIV.—Synod at Ephesus against Nestorius. His Deposition. Not long time elapsed before a mandate from the emperor directed the bishops in all places to assemble at Ephesus.Theotocos, and cri

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CLXII. Letter of Theodoretus to Andreas, Bishop of Samosata, written from Ephesus. This letter may be dated “towards the end of July or in the beginning of August 431, after the restitution of Cyril

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CLII. Report of the (Bishops) of the East to the Emperor, giving information of their proceedings, and explaining the cause of the delay in the arrival of the Bishop of Antioch. Cyril’s party met on

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CLIII. Report of the same to the Empresses Pulcheria and Eudoxia. We had expected to be able to report to your pious majesties in different terms, but we are now compelled to make known to you the fo

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CXVI.To the Presbyter Renatus. This letter will be of the same date as CXIII. Theodoret was aware that Leo was to be represented at the Latrocinium by Renatus as well as by Julius of Puteoli and the

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Letter XCV. To Pulcheria Augusta by the Hand of Theoctistus the Magistrian The Magistriani were what would now be called King’s Messengers: another name for them was agentes in rebus. and they were

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The Letters and Sermons of Leo the Great · Pope Leo the Great

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Letter XLV. To Pulcheria Augusta. Leo, the bishop, and the holy Synod which is assembled in the City of Rome to Pulcheria Augusta. I. He sends a copy of the former letter which failed to reach her.

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Letter XLIII No satisfactory conclusion can be reached about this letter as it has come down to us, the Ballerinii not thinking that the Latin version extant is the original on which the Gk. version

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The Letters and Sermons of Leo the Great · Pope Leo the Great

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Letter XLIV. To Theodosius Augustus. Leo, the bishop, and the holy Synod which is assembled at Rome to Theodosius Augustus. I. He exposes the unscrupulous nature of the proceedings at Ephesus. Fro

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The Letters and Sermons of Leo the Great · Pope Leo the Great

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Letter XXXIII. To the Synod of Ephesus This letter has a note prefixed to it in some Gk. and Latin mss. to the effect that it was produced but suppressed, and not allowed to be read through Dioscoru

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The Third Ecumenical Council: The Council of Ephesus · The Ecumenical Councils

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Extracts from the Acts. Session I. [Before the arrival of the Papal Legates.] (Labbe and Cossart, Concilia Tom. III., col. 459 et seqq.) The Nicene Synod set forth this faith: We believe in one G

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The Third Ecumenical Council: The Council of Ephesus · The Ecumenical Councils

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Extracts from the Acts. Session II. (Labbe and Cossart, Concilia, Tom. III., col. 609.) The most pious and God-beloved bishops, Arcadius and Projectus, as also the most beloved-of-God Philip, a pre

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The Third Ecumenical Council: The Council of Ephesus · The Ecumenical Councils

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Extracts from the Acts. Session II. (Continued.) (Labbe and Cossart, Concilia, Tom. III., col. 617.) And all the most reverend bishops at the same time cried out. This is a just judgment. To Cœlest

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