Creation Out of Nothing
God made the world not from anything, but from nothing at all
This doctrine holds that God created the universe not by shaping pre-existing matter but out of nothing, by his own free will. Articulated by writers such as Theophilus of Antioch and Irenaeus in his Against Heresies, it was set against Gnostic and Platonic notions of eternally existing matter. It affirms that everything depends entirely on God, who alone is uncreated and the free source of all that exists.
How it traveled
- Against Heresies: Book IILyons · 202explains
- Against Heresies: Book ILyons · 202explains
- Against Heresies: Book IVLyons · 202explains
- Against Heresies: Book VLyons · 202explains
- Against Hermogenes.— · 220explains
- Of the Manichæans.— · 220explains
- Against the Valentinians.— · 220explains
- On the Resurrection of the Flesh.— · 220explains
- The Life of Constantine with Orations of Constantine and EusebiusCaesarea · 339explains
- The Incarnation of the WordAlexandria · 373explains
- Against the Arians. (Orationes contra Arianos IV.)Alexandria · 373explains
- Against the Heathen. (Contra Gentes.)Alexandria · 373explains
- The HexæmeronCaesarea (Cappadocia) · 379explains
- The Catechetical Lectures of S. CyrilJerusalem · 386explains
- Select Orations of Saint Gregory NazianzenNazianzus · 390explains
- On the Making of ManNyssa · 395explains
- Against EunomiusNyssa · 395explains
- The Homilies on the Statues to the People of AntiochConstantinople (Istanbul) · 407explains
- Homilies on First CorinthiansConstantinople (Istanbul) · 407explains
- The ConfessionsHippo Regius · 430explains
- City of GodHippo Regius · 430explains
- Concerning the Nature of Good, Against the ManichæansHippo Regius · 430explains
- A Treatise on the Soul and its OriginHippo Regius · 430explains
- Expositions on the Book of PsalmsHippo Regius · 430explains
- Lectures or Tractates on the Gospel According to St. JohnHippo Regius · 430explains
- Against the Epistle of Manichæus, Called FundamentalHippo Regius · 430explains
- Reply to Faustus the ManichæanHippo Regius · 430explains
- On Marriage and ConcupiscenceHippo Regius · 430explains
- On the Morals of the ManichæansHippo Regius · 430explains
- On the Holy TrinityHippo Regius · 430explains
- Letters of St. AugustinHippo Regius · 430explains
- MonologiumCanterbury · 1109explains
- Treatise on The One God (QQ[2-26])Paris · 1274explains
- Treatise on the Work of the Six Days (qq[65]-74)Paris · 1274explains
- Treatise on the Conservation and Government of Creatures (qq[103]-119)Paris · 1274explains
- Treatise on Man (qq[75]-102)Paris · 1274explains
- Treatise on The Creation (QQ[44-46])Paris · 1274explains
- Treatise on the Angels (qq[50]-64)Paris · 1274explains
- Book First. of the Knowledge of God the CreatorGeneva · 1564explains
- Dissertation on the End for Which God Created the WorldNorthampton, Massachusetts · 1758explains
Key passages(20)
Dogmatics in Outline · Karl Barth
Concerning the Nature of Good, Against the Manichæans · Augustine of Hippo
Chapter 1.—God the Highest and Unchangeable Good, from Whom are All Other Good Things, Spiritual and Corporeal. The highest good, than which there is no higher, is God, and consequently He is unchang
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Concerning the Nature of Good, Against the Manichæans · Augustine of Hippo
Chapter 26.—That Creatures are Made of Nothing. Because therefore God made all things which He did not beget of Himself, not of those things that already existed, but of those things that did not exi
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Treatise on The Creation (QQ[44-46]) · Thomas Aquinas
The next question concerns the mode of the emanation of things from the First Principle, and this is called creation, and includes eight points of inquiry: (1) What is creation? (2) Whether God can
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A Treatise on the Soul and its Origin · Augustine of Hippo
Chapter 5 [III.]—In What Sense Created Beings are Out of God. Now, just because I do not suppose that you, a member of the catholic Church, ever believed the human soul to be a portion of God, or tha
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A Treatise on the Soul and its Origin · Augustine of Hippo
Chapter 6.—The Simile Reformed in Accordance with Truth. Well, now, you ought to have thought of all this when you were writing, and not to have brought God before our eyes in that favourite simile o
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Against Hermogenes. · Anti-marcion
Chapter XXXIV.—A Presumption that All Things Were Created by God Out of Nothing Afforded by the Ultimate Reduction of All Things to Nothing. Scriptures Proving This Reduction Vindicated from Hermogene
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Against Hermogenes. · Anti-marcion
Chapter XXI.—A Retort of Heresy Answered. That Scripture Should in So Many Words Tell Us that the World Was Made of Nothing is Superfluous. But, you will say to me, if you determine that all things w
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Against Hermogenes. · Anti-marcion
Chapter XVIII.—An Eulogy on the Wisdom and Word of God, by Which God Made All Things of Nothing. If any material was necessary to God in the creation of the world, as Hermogenes supposed, God had a f
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Against Hermogenes. · Anti-marcion
Chapter XLV.—Conclusion. Contrast Between the Statements of Hermogenes and the Testimony of Holy Scripture Respecting the Creation. Creation Out of Nothing, Not Out of Matter. But it is not thus that
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Against Hermogenes. · Anti-marcion
Chapter XX.—Meaning of the Phrase—In the Beginning. Tertullian Connects It with the Wisdom of God, and Elicits from It the Truth that the Creation Was Not Out of Pre-Existent Matter. But in proof tha
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Against Hermogenes. · Anti-marcion
Chapter XV.—The Truth, that God Made All Things from Nothing, Rescued from the Opponent’s Flounderings. Now, if good was neither produced out of matter, since it was not in it, evil as it was, nor ou
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Concerning the Nature of Good, Against the Manichæans · Augustine of Hippo
Chapter 10.—Natures Corruptible, Because Made of Nothing. All corruptible natures therefore are natures at all only so far as they are from God, nor would they be corruptible if they were of Him; bec
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Extracts from the Work on Things Created. I. This selection is made, by way of compendium or synopsis, from the work of the holy martyr and bishop Methodius, concerning things created. The passage, “
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In what way all other beings exist through this Nature and derive existence from it. THERE now remains the discussion of that whole class of beings that exist through another, as to how they exist th
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How it is to be understood that this Nature created all things from nothing. BUT we are confronted with a doubt regarding this term nothing. For, from whatever source anything is created, that source
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God is whatever it is better to be than not to be; and he, as the only self-existent being, creates all things from nothing. WHAT art thou, then, Lord God, than whom nothing greater can be conceived?
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The Confessions · Augustine of Hippo
Chapter VII.—Out of Nothing God Made Heaven and Earth. 7. And whence and in what manner was this, unless from Thee, from whom are all things, in so far as they are? But by how much the farther from T
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The Confessions · Augustine of Hippo
Chapter XXVIII.—The Words, “In the Beginning,” And, “The Heaven and the Earth,” Are Differently Understood. 38. But others, to whom these words are no longer a nest, but shady fruit-bowers, see the f
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The Confessions · Augustine of Hippo
Chapter II.—All Creatures Subsist from the Plenitude of Divine Goodness. 2. For of the plenitude of Thy goodness Thy creature subsists, that a good, which could profit Thee nothing, nor though of The
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Modern teachers who discuss this idea
Modern and living teachers whose books take up Creation Out of Nothing. These works are still in copyright, so we can’t show the text here — each links out to the book.
- Karl BarthDogmatics in Outline(1947)View on Amazon→