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christian-soteriologyfeatured in 39 works

Election

Before the foundation of the world, whom does God choose, and on what terms?

Election is God's choosing of persons for salvation, a theme drawn from Romans 8 and 9, Ephesians 1, and the writings of Augustine. The traditions differ sharply on its terms: the Augustinian and Reformed traditions hold election to be unconditional, resting on God's free grace alone, while synergist traditions understand it as conditional, taking account of foreseen human response. The debate turns on how grace and human freedom relate in salvation.

How it traveled

  1. 1 Peter
    Rome · 64
    explains
  2. Romans
    Corinth · 67
    explains
  3. Ephesians
    Rome · 67
    explains
  4. 1 Corinthians
    Ephesus · 67
    applies
  5. 2 Thessalonians
    Corinth · 67
    explains
  6. Matthew
    Antioch · 80
    explains
  7. Acts
    Rome · 84
    explains
  8. John
    Ephesus · 100
    explains
  9. Revelation
    Patmos · 100
    explains
  10. The Homilies of St. John Chrysostom on Paul's Epistle to the Romans
    Constantinople (Istanbul) · 407
    explains
  11. The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians
    Constantinople (Istanbul) · 407
    explains
  12. A Commentary on the Acts of the Apostles
    Constantinople (Istanbul) · 407
    explains
  13. The Homilies of St. John Chrysostom
    Constantinople (Istanbul) · 407
    explains
  14. The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon
    Constantinople (Istanbul) · 407
    explains
  15. The Homilies of St. John Chrysostom on the Gospel of St. John
    Constantinople (Istanbul) · 407
    explains
  16. The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians
    Constantinople (Istanbul) · 407
    explains
  17. Jerome's Apology for Himself Against the Books of Rufinus
    Aquileia · 411
    explains
  18. A Treatise on the Predestination of the Saints
    Hippo Regius · 430
    explains
  19. City of God
    Hippo Regius · 430
    explains
  20. A Treatise on Rebuke and Grace
    Hippo Regius · 430
    explains
  21. Lectures or Tractates on the Gospel According to St. John
    Hippo Regius · 430
    explains
  22. Expositions on the Book of Psalms
    Hippo Regius · 430
    explains
  23. A Treatise Against Two Letters of the Pelagians
    Hippo Regius · 430
    explains
  24. The Enchiridion
    Hippo Regius · 430
    explains
  25. On Patience
    Hippo Regius · 430
    explains
  26. A Treatise on Grace and Free Will
    Hippo Regius · 430
    explains
  27. Treatise on The One God (QQ[2-26])
    Paris · 1274
    explains
  28. Discussion: Second Part
    Wittenberg · 1546
    explains
  29. Book Third. the Mode of Obtaining the Grace of Christ. the Benefits It Confers, and the Effects Resulting from It
    Geneva · 1564
    explains
  30. Book Second. of the Knowledge of God the Redeemer, in Christ, as First Manifested to the Fathers, Under the Law, and Thereafter to Us Under the Gospel
    Geneva · 1564
    explains
  31. Book Fourth. of the Holy Catholic Church
    Geneva · 1564
    explains
  32. Book First. of the Knowledge of God the Creator
    Geneva · 1564
    explains
  33. Seventeen Occasional Sermons
    Northampton, Massachusetts · 1758
    explains
  34. XIV Five discourses on the soul's eternal salvation
    Northampton, Massachusetts · 1758
    explains
  35. A History of the Work of Redemption
    Northampton, Massachusetts · 1758
    explains
  36. Inquiry Concerning Qualification for Communion
    Northampton, Massachusetts · 1758
    explains
  37. Dissertation on the End for Which God Created the World
    Northampton, Massachusetts · 1758
    explains
  38. a careful and strict inquiry into the prevailing notions of the freedom of will
    Northampton, Massachusetts · 1758
    explains
  39. Five Sermons. On Different Occasions
    Northampton, Massachusetts · 1758
    explains

Key passages(20)

REF ref-karl-barth-church-dogmatics

Church Dogmatics · Karl Barth

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It is not from any foresight of good works that men do before or after conversion; but on the contrary, men do good works because God hath chosen them. John xv. 16. “Ye have not chosen me, but I have

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OF THE ETERNAL ELECTION, BY WHICH GOD HAS PREDESTINATED SOME TO SALVATION, AND OTHERS TO DESTRUCTION. The divisions of this chapter are,—I. The necessity and utility of the doctrine of eternal Electi

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7. Although it is now sufficiently plain that God by his secret counsel chooses whom he will while he rejects others, his gratuitous election has only been partially explained until we come to the cas

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ELECTION CONFIRMED BY THE CALLING OF GOD. THE REPROBATE BRING UPON THEMSELVES THE RIGHTEOUS DESTRUCTION TO WHICH THEY ARE DOOMED. The title of this chapter shows that it consists of two parts,—I. The

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3. Two errors are here to be avoided. Some make man a fellow-worker with God in such a sense, that man’s suffrage ratifies election, so that, according to them, the will of man is superior to the coun

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5. First, if we seek for the paternal mercy and favor of God, we must turn our eyes to Christ, in whom alone the Father is well pleased (Mt. 3:17). When we seek for salvation, life, and a blessed immo

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Chapter 37.—We Were Elected and Predestinated, Not Because We Were Going to Be Holy, But in Order that We Might Be So. It would be too tedious to argue about the several points. But you see without d

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5. The predestination by which God adopts some to the hope of life, and adjudges others to eternal death, no man who would be thought pious ventures simply to deny; but it is greatly caviled at, espec

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2 Thessalonians · Paul the Apostle

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But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;

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Chapter 16.—Why God Makes of Some Sheep, Others Not. But wherefore does God make these men sheep, and those not, since with Him there is no acceptance of persons? This is the very question which the

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A Treatise on Rebuke and Grace · Augustine of Hippo

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Chapter 13.—Election is of Grace, Not of Merit. Whosoever, then, are made to differ from that original condemnation by such bounty of divine Rom. xi. 6. Matt. xx. 16.

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6. We must add a second step of a more limited nature, or one in which the grace of God was displayed in a more special form, when of the same family of Abraham God rejected some, and by keeping other

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THIS DOCTRINE CONFIRMED BY PROOFS FROM SCRIPTURE. The divisions of this chapter are,—I. A confirmation of the orthodox doctrine in opposition to two classes of individuals. This confirmation founded

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3. Wherever this good pleasure of God reigns, no good works are taken into account. The Apostle, indeed, does not follow out the antithesis, but it is to be understood, as he himself explains it in an

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6. Should any one object that these minute and inferior favors do not enable us to decide with regard to the future life, that it is not to be supposed that he who received the honor of primogeniture

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7. Now, let the supreme Judge and Master decide on the whole case. Seeing such obduracy in his hearers, that his words fell upon John 6:37, 39). Observe that the donation of the Father is the first st

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But it is said, there is a mutual agreement between faith and the word. That must be wherever there is faith. But it is no new thing for the seed to fall among thorns or in stony places; not only beca

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14. It now remains to see why the Lord acts in the manner in which it is plain that he does. If the answer be given, that it is because men deserve this by their impiety, wickedness, and ingratitude,

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16. The second passage adduced is that in which Paul says that “God will have all men to be saved,” (1 Tim. 2:4). Though the reason here differs from the former, they have somewhat in common. Deut. 4:

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Modern teachers who discuss this idea

Modern and living teachers whose books take up Election. These works are still in copyright, so we can’t show the text here — each links out to the book.