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christian-ecclesiology-sacramentsfeatured in 40 works

The Eucharist

Bread and wine become the heart of Christian worship: "This is my body, this is my blood"

The Eucharist is the sacrament of Christ's body and blood given under bread and wine, and the central act of Christian worship from the earliest days, attested in Paul, the Didache, and Ignatius of Antioch. Christians universally treasure it, yet the traditions differ deeply: communions disagree over how Christ is present in the elements and whether the rite is itself a sacrifice. These remain among the most contested questions between churches.

How it traveled

  1. 1 Corinthians
    Ephesus · 67
    explains
  2. Mark
    Rome · 68
    explains
  3. Matthew
    Antioch · 80
    explains
  4. Luke
    Rome · 84
    explains
  5. John
    Ephesus · 100
    explains
  6. The First Apology
    Rome · 165
    explains
  7. The Teaching of the Twelve Apostles
    · 220
    explains
  8. Appendix to the Works of Hippolytus. Containing Dubious and Spurious Pieces.
    Rome · 235
    explains
  9. The Epistles of Cyprian.
    Carthage · 258
    applies
  10. The First Ecumenical Council: The First Council of Nice
    Nicaea · 325
    applies
  11. The Church History of Eusebius
    Caesarea · 339
    explains
  12. The Canons of the Councils of Ancyra, Gangra, Neocæsarea, Antioch and Laodicea, which Canons were Accepted and Received by the Ecumenical Synods
    · 360
    explains
  13. The Letters
    Caesarea (Cappadocia) · 379
    applies
  14. The Catechetical Lectures of S. Cyril
    Jerusalem · 386
    explains
  15. Homilies on First Corinthians
    Constantinople (Istanbul) · 407
    explains
  16. The Homilies of St. John Chrysostom
    Constantinople (Istanbul) · 407
    explains
  17. A Commentary on the Acts of the Apostles
    Constantinople (Istanbul) · 407
    explains
  18. The Homilies on the Statues to the People of Antioch
    Constantinople (Istanbul) · 407
    explains
  19. The Homilies of St. John Chrysostom on the Epistle to the Hebrews
    Constantinople (Istanbul) · 407
    explains
  20. The Homilies of St. John Chrysostom on the Gospel of St. John
    Constantinople (Istanbul) · 407
    explains
  21. The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians
    Constantinople (Istanbul) · 407
    explains
  22. Expositions on the Book of Psalms
    Hippo Regius · 430
    explains
  23. Lectures or Tractates on the Gospel According to St. John
    Hippo Regius · 430
    explains
  24. Sermons on Selected Lessons of the New Testament
    Hippo Regius · 430
    explains
  25. The Confessions
    Hippo Regius · 430
    explains
  26. The Harmony of the Gospels
    Hippo Regius · 430
    explains
  27. A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants
    Hippo Regius · 430
    explains
  28. City of God
    Hippo Regius · 430
    explains
  29. Letters of St. Augustin
    Hippo Regius · 430
    explains
  30. The Ecclesiastical History, Dialogues, and Letters of Theodoret
    Cyrrhus · 458
    explains
  31. The Letters and Sermons of Leo the Great
    Rome · 461
    explains
  32. Selected Epistles of Gregory the Great
    Rome · 604
    applies
  33. The Book of Pastoral Rule, and Selected Epistles, of Gregory the Great
    Rome · 604
    applies
  34. The Canons of the Council in Trullo; Often Called The Quinisext Council
    Constantinople (Istanbul) · 692
    explains
  35. The Canons of the Synods of Sardica, Carthage, Constantinople, and Carthage Under St. Cyprian, Which Canons Were Received by the Council in Trullo and Ratified by II. Nice
    Constantinople (Istanbul) · 692
    explains
  36. Treatise on the Sacraments (qq[60]-90)
    Paris · 1274
    explains
  37. An Invitation to Holy Communion
    Zwolle · 1471
    explains
  38. Book Fourth. of the Holy Catholic Church
    Geneva · 1564
    explains
  39. Inquiry Concerning Qualification for Communion
    Northampton, Massachusetts · 1758
    explains
  40. Misrepresentations Corrected and Truth Vindicated, in Reply to the Rev. Solomon Williams
    Northampton, Massachusetts · 1758
    applies

Key passages(20)

REF ref-alexander-schmemann-for-the-life-of-the-world-sacraments-and-orthodoxy

For the Life of the World: Sacraments and Orthodoxy · Alexander Schmemann

Citation only · not on Sefaria
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O LORD my God, favor Your servant with the blessings of Your sweetness that I may merit to approach Your magnificent Sacrament worthily and devoutly. Lift up my heart to You and take away from me this

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Lecture XXII. (On the Mysteries. IV.) On the Body and Blood of Christ. 1 Cor. xi. 23 I received of the Lord that which also I delivered unto you, how that the Lord Jesus, in the night in which He

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We have now to consider the sacrament of the Eucharist; and first of all we treat of the sacrament itself; secondly, of its matter; thirdly, of its form; fourthly, of its effects; fifthly, of the reci

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Reply to Objection 1: When Christ appeared under His proper species, He did not give Himself to be touched by men as a sign of spiritual union with Himself, as He gives Himself to be received in this

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O MOST sweet Lord Jesus, how great is the happiness of the devout soul that feasts upon You at Your banquet, where there is set before her to be eaten no other food but Yourself alone, her only Lover,

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THESE are all Your words, O Christ, eternal Truth, though they were not all spoken at Words of such tenderness, so full of sweetness and love, encourage me; but my sins frighten me and an unclean con

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Homilies on First Corinthians · John Chrysostom

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For as Christ in regard to the bread and the cup said, “Do this in remembrance of Me,” revealing to us the cause of the giving of the Mystery, and besides what else He said, declaring this to be a suf

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Of the mystical feast of the altar of the Lord. Lest any should think lightly of it, St. Ambrose shows that it is of higher antiquity than the sacred rites of the Jews, since it was foreshadowed in th

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The First Apology · Justin Martyr

Very high

And this food is called among us ΕὐχαριστίαFor not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had

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On the contrary, The Apostle says (1 Cor. 10:17): "For we, being many, are one bread, one body, all that partake of one bread": from which it is clear that the Eucharist is the sacrament of the Church

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We must now consider the effects of this sacrament, and under this head there are eight points of inquiry: (1) Whether this sacrament bestows grace? (2) Whether the attaining of glory is an effect o

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Reply to Objection 2: This sacrament confers grace spiritually together with the virtue of charity. Hence Damascene (De Fide Orth. iv) compares this sacrament to the burning coal which Isaias saw (Is.

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The reality of this sacrament is charity, not only as to its habit, but also as to its act, which is kindled in this sacrament; and by this means venial sins are forgiven. Consequently, it is manifest

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Objection 3: Further, the origin of sin within us is "the law of sin, which is in our members," as declared by the Apostle (Rom. 7:23). But the lessening of the fomes, which is the law of sin, is set

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We have now to consider the use or receiving of this sacrament, first of all in general; secondly, how Christ used this sacrament. Under the first heading there are twelve points of inquiry: (1) Whe

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But this is erroneous; because it detracts from the truth of this sacrament, to which truth it belongs that so long as the species last, Christ's body does not cease to be under them, as stated above

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Objection 2: Further, in the other sacraments the minister does not give the sacrament to himself: for no one can baptize himself, as stated above (Q[66], A[5], ad 4). But as Baptism is dispensed in d

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On the contrary, The order of the sacraments, as given above, is commonly adopted by all. I answer that, The reason of the order among the sacraments appears from what has been said above (A[1]). For

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Secondly, because this position is contrary to the form of this sacrament, in which it is said: "This is My body," which would not be true if the substance of the bread were to remain there; for the s

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Modern teachers who discuss this idea

Modern and living teachers whose books take up The Eucharist. These works are still in copyright, so we can’t show the text here — each links out to the book.