The Eucharist
Bread and wine become the heart of Christian worship: "This is my body, this is my blood"
The Eucharist is the sacrament of Christ's body and blood given under bread and wine, and the central act of Christian worship from the earliest days, attested in Paul, the Didache, and Ignatius of Antioch. Christians universally treasure it, yet the traditions differ deeply: communions disagree over how Christ is present in the elements and whether the rite is itself a sacrifice. These remain among the most contested questions between churches.
How it traveled
- 1 CorinthiansEphesus · 67explains
- MarkRome · 68explains
- MatthewAntioch · 80explains
- LukeRome · 84explains
- JohnEphesus · 100explains
- The First ApologyRome · 165explains
- The Teaching of the Twelve Apostles— · 220explains
- Appendix to the Works of Hippolytus. Containing Dubious and Spurious Pieces.Rome · 235explains
- The Epistles of Cyprian.Carthage · 258applies
- The First Ecumenical Council: The First Council of NiceNicaea · 325applies
- The Church History of EusebiusCaesarea · 339explains
- The Canons of the Councils of Ancyra, Gangra, Neocæsarea, Antioch and Laodicea, which Canons were Accepted and Received by the Ecumenical Synods— · 360explains
- The LettersCaesarea (Cappadocia) · 379applies
- The Catechetical Lectures of S. CyrilJerusalem · 386explains
- Homilies on First CorinthiansConstantinople (Istanbul) · 407explains
- The Homilies of St. John ChrysostomConstantinople (Istanbul) · 407explains
- A Commentary on the Acts of the ApostlesConstantinople (Istanbul) · 407explains
- The Homilies on the Statues to the People of AntiochConstantinople (Istanbul) · 407explains
- The Homilies of St. John Chrysostom on the Epistle to the HebrewsConstantinople (Istanbul) · 407explains
- The Homilies of St. John Chrysostom on the Gospel of St. JohnConstantinople (Istanbul) · 407explains
- The Commentary and Homilies of St. John Chrysostom on Galatians and EphesiansConstantinople (Istanbul) · 407explains
- Expositions on the Book of PsalmsHippo Regius · 430explains
- Lectures or Tractates on the Gospel According to St. JohnHippo Regius · 430explains
- Sermons on Selected Lessons of the New TestamentHippo Regius · 430explains
- The ConfessionsHippo Regius · 430explains
- The Harmony of the GospelsHippo Regius · 430explains
- A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of InfantsHippo Regius · 430explains
- City of GodHippo Regius · 430explains
- Letters of St. AugustinHippo Regius · 430explains
- The Ecclesiastical History, Dialogues, and Letters of TheodoretCyrrhus · 458explains
- The Letters and Sermons of Leo the GreatRome · 461explains
- Selected Epistles of Gregory the GreatRome · 604applies
- The Book of Pastoral Rule, and Selected Epistles, of Gregory the GreatRome · 604applies
- The Canons of the Council in Trullo; Often Called The Quinisext CouncilConstantinople (Istanbul) · 692explains
- The Canons of the Synods of Sardica, Carthage, Constantinople, and Carthage Under St. Cyprian, Which Canons Were Received by the Council in Trullo and Ratified by II. NiceConstantinople (Istanbul) · 692explains
- Treatise on the Sacraments (qq[60]-90)Paris · 1274explains
- An Invitation to Holy CommunionZwolle · 1471explains
- Book Fourth. of the Holy Catholic ChurchGeneva · 1564explains
- Inquiry Concerning Qualification for CommunionNorthampton, Massachusetts · 1758explains
- Misrepresentations Corrected and Truth Vindicated, in Reply to the Rev. Solomon WilliamsNorthampton, Massachusetts · 1758applies
Key passages(20)
For the Life of the World: Sacraments and Orthodoxy · Alexander Schmemann
An Invitation to Holy Communion · Thomas à Kempis
O LORD my God, favor Your servant with the blessings of Your sweetness that I may merit to approach Your magnificent Sacrament worthily and devoutly. Lift up my heart to You and take away from me this
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The Catechetical Lectures of S. Cyril · Cyril of Jerusalem
Lecture XXII. (On the Mysteries. IV.) On the Body and Blood of Christ. 1 Cor. xi. 23 I received of the Lord that which also I delivered unto you, how that the Lord Jesus, in the night in which He
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Treatise on the Sacraments (qq[60]-90) · Thomas Aquinas
We have now to consider the sacrament of the Eucharist; and first of all we treat of the sacrament itself; secondly, of its matter; thirdly, of its form; fourthly, of its effects; fifthly, of the reci
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Treatise on the Sacraments (qq[60]-90) · Thomas Aquinas
Reply to Objection 1: When Christ appeared under His proper species, He did not give Himself to be touched by men as a sign of spiritual union with Himself, as He gives Himself to be received in this
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An Invitation to Holy Communion · Thomas à Kempis
O MOST sweet Lord Jesus, how great is the happiness of the devout soul that feasts upon You at Your banquet, where there is set before her to be eaten no other food but Yourself alone, her only Lover,
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An Invitation to Holy Communion · Thomas à Kempis
THESE are all Your words, O Christ, eternal Truth, though they were not all spoken at Words of such tenderness, so full of sweetness and love, encourage me; but my sins frighten me and an unclean con
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Homilies on First Corinthians · John Chrysostom
For as Christ in regard to the bread and the cup said, “Do this in remembrance of Me,” revealing to us the cause of the giving of the Mystery, and besides what else He said, declaring this to be a suf
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On the Mysteries · Ambrose of Milan
Of the mystical feast of the altar of the Lord. Lest any should think lightly of it, St. Ambrose shows that it is of higher antiquity than the sacred rites of the Jews, since it was foreshadowed in th
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And this food is called among us ΕὐχαριστίαFor not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had
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Treatise on the Sacraments (qq[60]-90) · Thomas Aquinas
On the contrary, The Apostle says (1 Cor. 10:17): "For we, being many, are one bread, one body, all that partake of one bread": from which it is clear that the Eucharist is the sacrament of the Church
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Treatise on the Sacraments (qq[60]-90) · Thomas Aquinas
We must now consider the effects of this sacrament, and under this head there are eight points of inquiry: (1) Whether this sacrament bestows grace? (2) Whether the attaining of glory is an effect o
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Treatise on the Sacraments (qq[60]-90) · Thomas Aquinas
Reply to Objection 2: This sacrament confers grace spiritually together with the virtue of charity. Hence Damascene (De Fide Orth. iv) compares this sacrament to the burning coal which Isaias saw (Is.
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Treatise on the Sacraments (qq[60]-90) · Thomas Aquinas
The reality of this sacrament is charity, not only as to its habit, but also as to its act, which is kindled in this sacrament; and by this means venial sins are forgiven. Consequently, it is manifest
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Treatise on the Sacraments (qq[60]-90) · Thomas Aquinas
Objection 3: Further, the origin of sin within us is "the law of sin, which is in our members," as declared by the Apostle (Rom. 7:23). But the lessening of the fomes, which is the law of sin, is set
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Treatise on the Sacraments (qq[60]-90) · Thomas Aquinas
We have now to consider the use or receiving of this sacrament, first of all in general; secondly, how Christ used this sacrament. Under the first heading there are twelve points of inquiry: (1) Whe
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Treatise on the Sacraments (qq[60]-90) · Thomas Aquinas
But this is erroneous; because it detracts from the truth of this sacrament, to which truth it belongs that so long as the species last, Christ's body does not cease to be under them, as stated above
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Treatise on the Sacraments (qq[60]-90) · Thomas Aquinas
Objection 2: Further, in the other sacraments the minister does not give the sacrament to himself: for no one can baptize himself, as stated above (Q[66], A[5], ad 4). But as Baptism is dispensed in d
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Treatise on the Sacraments (qq[60]-90) · Thomas Aquinas
On the contrary, The order of the sacraments, as given above, is commonly adopted by all. I answer that, The reason of the order among the sacraments appears from what has been said above (A[1]). For
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Treatise on the Sacraments (qq[60]-90) · Thomas Aquinas
Secondly, because this position is contrary to the form of this sacrament, in which it is said: "This is My body," which would not be true if the substance of the bread were to remain there; for the s
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Modern teachers who discuss this idea
Modern and living teachers whose books take up The Eucharist. These works are still in copyright, so we can’t show the text here — each links out to the book.
- Alexander SchmemannFor the Life of the World: Sacraments and Orthodoxy(1963)View on Amazon→