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christian-customstraced through 2 key works

Feast Days of Saints

A martyr's death day kept as a birthday — born, the church says, into heaven

Feast days are the annual liturgical commemorations of saints and martyrs, usually kept on the date of their death, understood as their "heavenly birthday." The practice appears early, as in the Martyrdom of Polycarp and fourth-century martyr calendars. The traditions differ in emphasis: Catholic, Orthodox, and Oriental calendars are densely filled with such feasts, Anglican and Lutheran calendars keep fewer, and most Reformed and Free churches reject them.

How it traveled

  1. The Church History of Eusebius
    Caesarea · c. 339 CE
    explains
  2. The Letters
    Caesarea (Cappadocia) · c. 379 CE
    applies

Key passages(20)

Each passage is tagged by what it does with the idea: explains it, applies it in practice, redefines it with a new meaning, or challenges it. Relevance shows how directly the passage is about this idea.

Relevance: Very high

Letter CLXXVI. Placed in 374. To Amphilochius, Bishop of Iconium. An invitation to feast of St. Eupsychius, with a request to arrive three days before the actual day of the festival, which was obse

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This shows that the martyrs were highly venerated even at this early date, as was indeed most natural, and as is acknowledged by the writers themselves just below. But it does not show that the Christ

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Relevance: Very high

“The glorious struggles of the most blessed martyrs, for the honor of Christ the Lord and of our God, are celebrated by perpetual services and an annual solemnity, that while our faithful people know

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Epistle XXXVI. To the Clergy, Bidding Them Show Every Kindness to the Confessors in Prison. Argument.—He Exhorts His Clergy that Every Kindness and Care Should Be Exercised Towards the Confessors, a

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Chapter II.—She, on the Prohibition of Ambrose, Abstains from Honouring the Memory of the Martyrs. 2. When, therefore, my mother had at one time—as was her custom in Africa—brought to the oratories b

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The clergy who had been married before ordination were not required to put away their wives. Can. Apostol. V. expressly forbids their doing so under pain of excommunication. The 3rd Nicene Canon, whic

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This canon is found in the Corpus Juris Canonici, Gratian’s Decretum, Pars I., Dist. xxx., c. vij. Canon XIX. If any of the ascetics, without bodily necessity, shall behave with insolence and disreg

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Relevance: High

Letter CCLII. Placed in 376. To the bishops of the Pontic Diocese. In the title the word διοίκησις is used in its oldest ecclesiastical sense of a patriarchal jurisdiction commensurate with the civ

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Homilies on Second Corinthians · John Chrysostom

Relevance: High

[5.] ‘Yes,’ one replies; ‘I have; for when he lived he wrought many and great achievements; for he subdued both nations and cities, and in many wars and battles he conquered, and erected trophies.’ I

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Relevance: High

1. In the former book I indulged my longing to some extent, lest too sharp remedies applied to a burning wound might rather increase than assuage the pain. And as at the same time I often addressed my

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Relevance: High

As to the presbyter about whom thy Fraternity has consulted us through the representation of the bearer of these presents, know that after his lapse he cannot by any means remain in, or be restored to

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Fasting Communion, an example of special pleading and disingenuousness rarely equalled even in controversial theological literature. A brief but crushing refutation of the position taken by that write

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That no bishops or clerics are to hold feasts in churches, unless perchance they are forced thereto by the necessity of hospitality as they pass by. The people, too, as far as possible, are to be proh

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Relevance: High

Carried away from Jerusalem by Chosroes II. in 614, it was recovered, says the legend, by Heraclius in 628. The feast of the “Exaltation of the Cross” on Sept. 14th, combines the Commemoration of the

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The Letters of St. Jerome · Jerome

Relevance: High

Letter XXXI. To Eustochium. Jerome writes to thank Eustochium for some presents sent to him by her on the festival of St. Peter. He also moralizes on the mystical meaning of the articles sent. The le

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Relevance: High

9. Lest, however, any slight should seem to be put by us on those who, before our time, either tolerated or did not dare to put down such manifest excesses of an undisciplined multitude, I explained t

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Relevance: High

Letter CCXXXII. Placed in 376. Maran, Vit. Bas. xxxv., thinks that this letter is to be placed either in the last days of 375, if the Nativity was celebrated on December 25, or in the beginning of 37

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Relevance: High

XXVI. Festal. The fountains of the Lord’s kindness are ever gushing forth with good things for them that believe; but some further good is conveyed by the celebrations which preserve the memory of th

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This is Canon iv. of the Synod of Carthage, Aug. 15 (or 16), a.d. 401. Johnson. Bishop Beveridge and Tilius’s edition of these canons, in Greek and Latin, number the two preceding canons as I have d

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Since in the former council it was decreed, as your unanimity remembers as well as I do, that those who as children were baptized by the Donatists, and not yet being able to know the pernicious charac

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