General and Special Revelation
God speaks in two registers: creation's silent witness and the saving word in Christ
Christian thought distinguishes two ways God makes himself known. General revelation is God's self-disclosure through creation and conscience, available to all people, which Paul addresses in the opening chapters of Romans. Special revelation is his saving self-disclosure in Christ and Scripture, given to bring salvation. Theologians from Augustine onward developed this distinction, holding that the natural witness points toward God while the knowledge needed for redemption comes through Christ.
How it traveled
- RomansCorinth · 67explains
- GalatiansEphesus · 67explains
- ActsRome · 84explains
- Hortatory Address to the GreeksRome · 165explains
- Treatise on Sacred Doctrine (Q[1])Paris · 1274explains
- Treatise on The One God (QQ[2-26])Paris · 1274explains
- Book First. of the Knowledge of God the CreatorGeneva · 1564explains
- Man's Natural Blindness in ReligionNorthampton, Massachusetts · 1758explains
- Fifteen Sermons. On Various SubjectsNorthampton, Massachusetts · 1758explains
- Five Sermons. On Different OccasionsNorthampton, Massachusetts · 1758explains
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Modern teachers who discuss this idea
Modern and living teachers whose books take up General and Special Revelation. These works are still in copyright, so we can’t show the text here — each links out to the book.
- Karl BarthChurch Dogmatics(1932)View on Amazon→
- Paul TillichSystematic Theology(1951)View on Amazon→
- Hans Urs von BalthasarLove Alone Is Credible(1963)View on Amazon→
- Karl RahnerFoundations of Christian Faith: An Introduction to the Idea of Christianity(1976)View on Amazon→