Hell
The reality the unrepentant face: final separation from God
Hell is the state of final separation from God and punishment for the unrepentant, spoken of in Jesus' teaching, in Mark, and in Revelation. Its nature is contested among Christians: many hold to eternal conscious torment, some to annihilationism, in which the lost finally cease to be, and others cherish a universalist hope that all may ultimately be saved. The character and duration of the punishment are likewise debated.
How it traveled
- MarkRome · 68explains
- MatthewAntioch · 80explains
- LukeRome · 84explains
- RevelationPatmos · 100explains
- The First ApologyRome · 165explains
- The Second ApologyRome · 165explains
- Against Heresies: Book VLyons · 202explains
- The Instructions of Commodianus.— · 220explains
- On the Soul and the ResurrectionNyssa · 395explains
- The Homilies of St. John ChrysostomConstantinople (Istanbul) · 407explains
- The Homilies of St. John Chrysostom on Philippians, Colossians, and ThessaloniansConstantinople (Istanbul) · 407explains
- Homilies on First CorinthiansConstantinople (Istanbul) · 407explains
- The Homilies of St. John Chrysostom on Paul's Epistle to the RomansConstantinople (Istanbul) · 407explains
- The Homilies of St. John Chrysostom on the Epistle to the HebrewsConstantinople (Istanbul) · 407explains
- Homilies on Second CorinthiansConstantinople (Istanbul) · 407explains
- The Homilies of St. John Chrysostom on the Gospel of St. JohnConstantinople (Istanbul) · 407explains
- A Commentary on the Acts of the ApostlesConstantinople (Istanbul) · 407explains
- The Homilies of St. John Chrysostom on Timothy, Titus, and PhilemonConstantinople (Istanbul) · 407explains
- The Homilies on the Statues to the People of AntiochConstantinople (Istanbul) · 407explains
- City of GodHippo Regius · 430explains
- Expositions on the Book of PsalmsHippo Regius · 430explains
- The EnchiridionHippo Regius · 430explains
- Letters of St. AugustinHippo Regius · 430explains
- On the Catechising of the UninstructedHippo Regius · 430explains
- A Work on the Proceedings of PelagiusHippo Regius · 430explains
- The Book of Pastoral Rule, and Selected Epistles, of Gregory the GreatRome · 604explains
- Book Third. the Mode of Obtaining the Grace of Christ. the Benefits It Confers, and the Effects Resulting from ItGeneva · 1564explains
- Seventeen Occasional SermonsNorthampton, Massachusetts · 1758explains
- Fifteen Sermons. On Various SubjectsNorthampton, Massachusetts · 1758explains
- XIV Five discourses on the soul's eternal salvationNorthampton, Massachusetts · 1758explains
- The End of the Wicked Contemplated by the RighteousNorthampton, Massachusetts · 1758explains
- Seven Sermons. On Important SubjectsNorthampton, Massachusetts · 1758explains
- Sinners in Zion Tenderly WarnedNorthampton, Massachusetts · 1758explains
- The Final JudgmentNorthampton, Massachusetts · 1758explains
- Five Sermons. On Different OccasionsNorthampton, Massachusetts · 1758explains
- Two SermonsNorthampton, Massachusetts · 1758explains
- HeavenNorthampton, Massachusetts · 1758explains
- Thoughts on the Revival of Religion in New EnglandNorthampton, Massachusetts · 1758applies
- Self-flatteriesNorthampton, Massachusetts · 1758explains
- ProcrastinationNorthampton, Massachusetts · 1758explains
Key passages(20)
Fifteen Sermons. On Various Subjects · Jonathan Edwards
But what would be the effect on your soul, if you knew you must lie there enduring that torment to the full for twenty-four hours! And how much greater would be the effect, if you knew you must endure
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Fifteen Sermons. On Various Subjects · Jonathan Edwards
Thus you see it among young and old. Multitudes of youth lead a careless life, taking little care about their salvation. So you may see it among persons of middle age; and with many advanced in years,
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Seventeen Occasional Sermons · Jonathan Edwards
1. The torment and misery, of which natural men are in danger, are exceedingly great in themselves. They are great beyond any of our words or thoughts. When we speak of them, our words are swallowed u
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Seventeen Occasional Sermons · Jonathan Edwards
2. Here the souls of wicked men shall suffer extreme and amazing misery in a separate state, until the resurrection. This misery is not indeed their full punishment; nor is the happiness of the saints
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Sinners in Zion Tenderly Warned · Jonathan Edwards
The fire into which men are to be cast is called a furnace of fire. Furnaces are contrived for an extreme degree of heat, this being necessary for the purposes for which they are designed, as the runn
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Seventeen Occasional Sermons · Jonathan Edwards
4. When the day of judgment comes they shall rise to the resurrection of damnation.’ When that day comes, all mankind that have died from off the face of the earth shall arise; not only the righteous,
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Sinners in Zion Tenderly Warned · Jonathan Edwards
3. Fearfulness will surprise them at the last judgment. “When Christ shall appear in the clouds of heaven, and the last trumpet shall sound, then will the hearts of wicked men be surprised with fearfu
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Book Third. the Mode of Obtaining the Grace of Christ. the Benefits It Confers, and the Effects Resulting from It · John Calvin
12. Moreover, as language cannot describe the severity of the divine vengeance on the reprobate, their pains and torments are figured to us by corporeal things, such as darkness, wailing and gnashing
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City of God · Augustine of Hippo
Chapter 28.—The End of the Wicked. But, on the other hand, they who do not belong to this city of God shall inherit eternal misery, which is also called the second death, because the soul shall then
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City of God · Augustine of Hippo
Chapter 23.—Against Those Who are of Opinion that the Punishment Neither of the Devil Nor of Wicked Men Shall Be Eternal. First of all, it behoves us to inquire and to recognize why the Church has no
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City of God · Augustine of Hippo
Chapter 9.—Of Hell, and the Nature of Eternal Punishments. So then what God by His prophet has said of the everlasting punishment of the damned shall come to pass—shall without fail come to pass,—“th
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City of God · Augustine of Hippo
Chapter 17.—Of Those Who Fancy that No Men Shall Be Punished Eternally. I must now, I see, enter the lists of amicable controversy with those tender-hearted Christians who decline to believe that any
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City of God · Augustine of Hippo
Chapter 1.—Of the Order of the Discussion, Which Requires that We First Speak of the Eternal Punishment of the Lost in Company with the Devil, and Then of the Eternal Happiness of the Saints. I Propo
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City of God · Augustine of Hippo
Chapter 26.—What It is to Have Christ for a Foundation, and Who They are to Whom Salvation as by Fire is Promised. But, say they, the catholic Christians have Christ for a foundation, and they have n
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City of God · Augustine of Hippo
Chapter 3.—Whether Bodily Suffering Necessarily Terminates in the Destruction of the Flesh. But, say they, there is no body which can suffer and cannot also die. How do we know this? For who can say
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City of God · Augustine of Hippo
Chapter 2.—Whether It is Possible for Bodies to Last for Ever in Burning Fire. What, then, can I adduce to convince those who refuse to believe that human bodies, animated and living, can not only su
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Fifteen Sermons. On Various Subjects · Jonathan Edwards
Some, who cover their sin with their specious show, who put on a face of religion, and a demure countenance and behaviour, yet have this spirit secretly reigning in their breasts. Notwithstanding all
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Fifteen Sermons. On Various Subjects · Jonathan Edwards
God saith in the text, “and will do it;” which leaves no room to doubt of the actual fulfilment of the threatening in its utmost extent. Some have flattered themselves, that although God hath threaten
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Fifteen Sermons. On Various Subjects · Jonathan Edwards
5. Nor will they ever be able to find any thing to relieve them in hell. They will never find any resting place there; any secret corner, which will be cooler than the rest, where they may have a litt
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Fifteen Sermons. On Various Subjects · Jonathan Edwards
LUKE xvii. 32. Remember Lot’s wife. THE doctrine from these words was, That we ought not to look back when we are fleeing out of Sodom.—Having confirmed this doctrine by several reasons, we came to
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