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christian-anthropology-ethicsfeatured in 40 works

The Human Soul

The rational, God-given spark within, made for immortality

The human soul is understood as the immaterial, rational principle of human life, created by God and destined for immortality, a theme treated by Tertullian and Augustine. Several questions were debated: whether each soul is freshly created or transmitted from the parents, and whether human nature is twofold or threefold. The notion that souls pre-existed their bodies was condemned, while belief in the soul's divine creation and immortality endured.

How it traveled

  1. 1 Corinthians
    Ephesus · 67
    explains
  2. Matthew
    Antioch · 80
    explains
  3. The Resurrection of the Dead
    Alexandria · 190
    explains
  4. Against Heresies: Book V
    Lyons · 202
    explains
  5. A Treatise on the Soul.
    · 220
    explains
  6. On the Resurrection of the Flesh.
    · 220
    redefines
  7. On the Workmanship of God, or the Formation of Man
    · 325
    explains
  8. Select Orations of Saint Gregory Nazianzen
    Nazianzus · 390
    explains
  9. On the Making of Man
    Nyssa · 395
    explains
  10. On the Soul and the Resurrection
    Nyssa · 395
    explains
  11. The Great Catechism
    Nyssa · 395
    explains
  12. The Homilies of St. John Chrysostom
    Constantinople (Istanbul) · 407
    explains
  13. Homilies on First Corinthians
    Constantinople (Istanbul) · 407
    explains
  14. The Homilies on the Statues to the People of Antioch
    Constantinople (Istanbul) · 407
    explains
  15. The Letters of St. Jerome
    Bethlehem · 420
    explains
  16. A Treatise on the Soul and its Origin
    Hippo Regius · 430
    explains
  17. City of God
    Hippo Regius · 430
    explains
  18. Letters of St. Augustin
    Hippo Regius · 430
    explains
  19. On the Holy Trinity
    Hippo Regius · 430
    explains
  20. The Confessions
    Hippo Regius · 430
    redefines
  21. Expositions on the Book of Psalms
    Hippo Regius · 430
    explains
  22. On Two Souls, Against the Manichæans
    Hippo Regius · 430
    explains
  23. Two Books of Soliloquies
    Hippo Regius · 430
    explains
  24. Lectures or Tractates on the Gospel According to St. John
    Hippo Regius · 430
    explains
  25. A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants
    Hippo Regius · 430
    explains
  26. On Christian Doctrine
    Hippo Regius · 430
    explains
  27. Against the Epistle of Manichæus, Called Fundamental
    Hippo Regius · 430
    explains
  28. The Enchiridion
    Hippo Regius · 430
    explains
  29. The Ecclesiastical History, Dialogues, and Letters of Theodoret
    Cyrrhus · 458
    explains
  30. John of Damascus: Exposition of the Orthodox Faith
    Damascus · 749
    explains
  31. Treatise on Man (qq[75]-102)
    Paris · 1274
    explains
  32. Treatise on the Conservation and Government of Creatures (qq[103]-119)
    Paris · 1274
    explains
  33. Treatise on the Incarnation (qq[1]-59)
    Paris · 1274
    explains
  34. Treatise on the Angels (qq[50]-64)
    Paris · 1274
    explains
  35. Treatise on The One God (QQ[2-26])
    Paris · 1274
    explains
  36. Book Second. of the Knowledge of God the Redeemer, in Christ, as First Manifested to the Fathers, Under the Law, and Thereafter to Us Under the Gospel
    Geneva · 1564
    explains
  37. Book First. of the Knowledge of God the Creator
    Geneva · 1564
    explains
  38. Book Third. the Mode of Obtaining the Grace of Christ. the Benefits It Confers, and the Effects Resulting from It
    Geneva · 1564
    explains
  39. The great christian doctrine of original sin defended
    Northampton, Massachusetts · 1758
    explains
  40. Seventeen Occasional Sermons
    Northampton, Massachusetts · 1758
    explains

Key passages(20)

Dīgha Nikāya · The Pāli Canon (Tipiṭaka)

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So I have heard. At one time the Buddha was staying near Kosambī, in Ghosita’s Monastery. Now at that time two renunciates— the wanderer Muṇḍiya and Jāliya, the pupil of the wood-bowl ascetic—came to

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Having treated of the spiritual and of the corporeal creature, we now proceed to treat of man, who is composed of a spiritual and corporeal substance. We shall treat first of the nature of man, and se

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advertisement to the reader on the following treatise. ———————————— The occasion of these four books was furnished by a young man named Vincentius Victor, a native of Mauritania Cæsariensis, a conve

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Chapter 17 [XII.]—A Twofold Question to Be Treated Concerning the Soul; Is It “Body”? and is It “Spirit”? What Body is. And now, as far as the Lord vouchsafes to enable me, I must reply also to that

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A Treatise on the Soul and its Origin · Augustine of Hippo

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Chapter 34 [XXI.]—Prophetic Visions. Not every semblance of a body is itself a body. Fall asleep and you will see this; but when you awake again, carefully discern what it is you have seen. For in yo

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Chapter 6 [V.]—Questions About the Nature of the Body are Sufficiently Mysterious, and Yet Not Higher Than Those of the Soul. What do you say to the statement, that amongst the works of God there are

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Chapter 26 [XVIII.]—St. Perpetua Seemed to Herself, in Some Dreams, to Have Been Turned into a Man, and Then Have Wrestled with a Certain Egyptian. Some notice must be taken of sundry accounts of mar

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Chapter 19 [XIII.]—Whether the Soul is a Spirit. But again, why you would have the soul to be a body, and refuse to deem it a spirit, I cannot see. For if it is not a spirit, on the ground that the a

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Chapter 25.—Just as the Mother Knows Not Whence Comes Her Child Within Her, So We Know Not Whence Comes the Soul. How I wish that, on so profound a question, so long as he is ignorant what he should

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Chapter 20.—Other Ways of Taking the Passage. There are also some persons who understand the prophet’s words, “He gave breath to the people upon it,” that is to say, upon the earth, as if the word “b

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Chapter 4 [IV.]—The Errors Contained in the Books of Vincentius Victor. He Says that the Soul Comes from God, But Was Not Made Either Out of Nothing or Out of Any Created Thing. I will now proceed to

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Chapter LI.—Death Entirely Separates the Soul from the Body. But the operation of death is plain and obvious: it is the separation of body and soul. Some, however, in reference to the soul’s immortal

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Chapter XLV.—Dreams, an Incidental Effect of the Soul’s Activity. Ecstasy. We are bound to expound at this point what is the opinion of Christians respecting dreams, as incidents of sleep, and as no

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Chapter XXXII.—Empedocles Increased the Absurdity of Pythagoras by Developing the Posthumous Change of Men into Various Animals. But the fact is, Empedocles, who used to μετενσωμάτωσις or putting him

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Chapter IV.—In Opposition to Plato, the Soul Was Created and Originated at Birth. After settling the origin of the soul, its condition or state comes up next. For when we acknowledge that the soul or

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Chapter XXXVII.—On the Formation and State of the Embryo. Its Relation with the Subject of This Treatise. Now the entire process of sowing, forming, and completing the human embryo in the womb is no

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Chapter VIII.—Other Platonist Arguments Considered. Besides, it would be a harsh and absurd proceeding to exempt anything from the class of corporeal beings, on the ground that it is not exactly like

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Chapter XI.—Spirit—A Term Expressive of an Operation of the Soul, Not of Its Nature. To Be Carefully Distinguished from the Spirit of God. But the nature of my present inquiry obliges me to call the

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Chapter II.—The Christian Has Sure and Simple Knowledge Concerning the Subject Before Us. Of course we shall not deny that philosophers have sometimes thought the same things as ourselves. The testim

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Chapter LIII.—The Entire Soul Being Indivisible Remains to the Last Act of Vitality; Never Partially or Fractionally Withdrawn from the Body. But where at last will the soul have to lodge, when it is

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