The Human Soul
The rational, God-given spark within, made for immortality
The human soul is understood as the immaterial, rational principle of human life, created by God and destined for immortality, a theme treated by Tertullian and Augustine. Several questions were debated: whether each soul is freshly created or transmitted from the parents, and whether human nature is twofold or threefold. The notion that souls pre-existed their bodies was condemned, while belief in the soul's divine creation and immortality endured.
How it traveled
- 1 CorinthiansEphesus · 67explains
- MatthewAntioch · 80explains
- The Resurrection of the DeadAlexandria · 190explains
- Against Heresies: Book VLyons · 202explains
- A Treatise on the Soul.— · 220explains
- On the Resurrection of the Flesh.— · 220redefines
- On the Workmanship of God, or the Formation of Man— · 325explains
- Select Orations of Saint Gregory NazianzenNazianzus · 390explains
- On the Making of ManNyssa · 395explains
- On the Soul and the ResurrectionNyssa · 395explains
- The Great CatechismNyssa · 395explains
- The Homilies of St. John ChrysostomConstantinople (Istanbul) · 407explains
- Homilies on First CorinthiansConstantinople (Istanbul) · 407explains
- The Homilies on the Statues to the People of AntiochConstantinople (Istanbul) · 407explains
- The Letters of St. JeromeBethlehem · 420explains
- A Treatise on the Soul and its OriginHippo Regius · 430explains
- City of GodHippo Regius · 430explains
- Letters of St. AugustinHippo Regius · 430explains
- On the Holy TrinityHippo Regius · 430explains
- The ConfessionsHippo Regius · 430redefines
- Expositions on the Book of PsalmsHippo Regius · 430explains
- On Two Souls, Against the ManichæansHippo Regius · 430explains
- Two Books of SoliloquiesHippo Regius · 430explains
- Lectures or Tractates on the Gospel According to St. JohnHippo Regius · 430explains
- A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of InfantsHippo Regius · 430explains
- On Christian DoctrineHippo Regius · 430explains
- Against the Epistle of Manichæus, Called FundamentalHippo Regius · 430explains
- The EnchiridionHippo Regius · 430explains
- The Ecclesiastical History, Dialogues, and Letters of TheodoretCyrrhus · 458explains
- John of Damascus: Exposition of the Orthodox FaithDamascus · 749explains
- Treatise on Man (qq[75]-102)Paris · 1274explains
- Treatise on the Conservation and Government of Creatures (qq[103]-119)Paris · 1274explains
- Treatise on the Incarnation (qq[1]-59)Paris · 1274explains
- Treatise on the Angels (qq[50]-64)Paris · 1274explains
- Treatise on The One God (QQ[2-26])Paris · 1274explains
- Book Second. of the Knowledge of God the Redeemer, in Christ, as First Manifested to the Fathers, Under the Law, and Thereafter to Us Under the GospelGeneva · 1564explains
- Book First. of the Knowledge of God the CreatorGeneva · 1564explains
- Book Third. the Mode of Obtaining the Grace of Christ. the Benefits It Confers, and the Effects Resulting from ItGeneva · 1564explains
- The great christian doctrine of original sin defendedNorthampton, Massachusetts · 1758explains
- Seventeen Occasional SermonsNorthampton, Massachusetts · 1758explains
Key passages(20)
So I have heard. At one time the Buddha was staying near Kosambī, in Ghosita’s Monastery. Now at that time two renunciates— the wanderer Muṇḍiya and Jāliya, the pupil of the wood-bowl ascetic—came to
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Treatise on Man (qq[75]-102) · Thomas Aquinas
Having treated of the spiritual and of the corporeal creature, we now proceed to treat of man, who is composed of a spiritual and corporeal substance. We shall treat first of the nature of man, and se
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A Treatise on the Soul and its Origin · Augustine of Hippo
advertisement to the reader on the following treatise. ———————————— The occasion of these four books was furnished by a young man named Vincentius Victor, a native of Mauritania Cæsariensis, a conve
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A Treatise on the Soul and its Origin · Augustine of Hippo
Chapter 17 [XII.]—A Twofold Question to Be Treated Concerning the Soul; Is It “Body”? and is It “Spirit”? What Body is. And now, as far as the Lord vouchsafes to enable me, I must reply also to that
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A Treatise on the Soul and its Origin · Augustine of Hippo
Chapter 34 [XXI.]—Prophetic Visions. Not every semblance of a body is itself a body. Fall asleep and you will see this; but when you awake again, carefully discern what it is you have seen. For in yo
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A Treatise on the Soul and its Origin · Augustine of Hippo
Chapter 6 [V.]—Questions About the Nature of the Body are Sufficiently Mysterious, and Yet Not Higher Than Those of the Soul. What do you say to the statement, that amongst the works of God there are
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A Treatise on the Soul and its Origin · Augustine of Hippo
Chapter 26 [XVIII.]—St. Perpetua Seemed to Herself, in Some Dreams, to Have Been Turned into a Man, and Then Have Wrestled with a Certain Egyptian. Some notice must be taken of sundry accounts of mar
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A Treatise on the Soul and its Origin · Augustine of Hippo
Chapter 19 [XIII.]—Whether the Soul is a Spirit. But again, why you would have the soul to be a body, and refuse to deem it a spirit, I cannot see. For if it is not a spirit, on the ground that the a
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A Treatise on the Soul and its Origin · Augustine of Hippo
Chapter 25.—Just as the Mother Knows Not Whence Comes Her Child Within Her, So We Know Not Whence Comes the Soul. How I wish that, on so profound a question, so long as he is ignorant what he should
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A Treatise on the Soul and its Origin · Augustine of Hippo
Chapter 20.—Other Ways of Taking the Passage. There are also some persons who understand the prophet’s words, “He gave breath to the people upon it,” that is to say, upon the earth, as if the word “b
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A Treatise on the Soul and its Origin · Augustine of Hippo
Chapter 4 [IV.]—The Errors Contained in the Books of Vincentius Victor. He Says that the Soul Comes from God, But Was Not Made Either Out of Nothing or Out of Any Created Thing. I will now proceed to
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A Treatise on the Soul. · Apologetic
Chapter LI.—Death Entirely Separates the Soul from the Body. But the operation of death is plain and obvious: it is the separation of body and soul. Some, however, in reference to the soul’s immortal
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A Treatise on the Soul. · Apologetic
Chapter XLV.—Dreams, an Incidental Effect of the Soul’s Activity. Ecstasy. We are bound to expound at this point what is the opinion of Christians respecting dreams, as incidents of sleep, and as no
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A Treatise on the Soul. · Apologetic
Chapter XXXII.—Empedocles Increased the Absurdity of Pythagoras by Developing the Posthumous Change of Men into Various Animals. But the fact is, Empedocles, who used to μετενσωμάτωσις or putting him
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A Treatise on the Soul. · Apologetic
Chapter IV.—In Opposition to Plato, the Soul Was Created and Originated at Birth. After settling the origin of the soul, its condition or state comes up next. For when we acknowledge that the soul or
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A Treatise on the Soul. · Apologetic
Chapter XXXVII.—On the Formation and State of the Embryo. Its Relation with the Subject of This Treatise. Now the entire process of sowing, forming, and completing the human embryo in the womb is no
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A Treatise on the Soul. · Apologetic
Chapter VIII.—Other Platonist Arguments Considered. Besides, it would be a harsh and absurd proceeding to exempt anything from the class of corporeal beings, on the ground that it is not exactly like
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A Treatise on the Soul. · Apologetic
Chapter XI.—Spirit—A Term Expressive of an Operation of the Soul, Not of Its Nature. To Be Carefully Distinguished from the Spirit of God. But the nature of my present inquiry obliges me to call the
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A Treatise on the Soul. · Apologetic
Chapter II.—The Christian Has Sure and Simple Knowledge Concerning the Subject Before Us. Of course we shall not deny that philosophers have sometimes thought the same things as ourselves. The testim
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A Treatise on the Soul. · Apologetic
Chapter LIII.—The Entire Soul Being Indivisible Remains to the Last Act of Vitality; Never Partially or Fractionally Withdrawn from the Body. But where at last will the soul have to lodge, when it is
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