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Wellsprings
christian-customstraced through 14 key works

Infant Baptism

Baptizing the child before it can profess — covenant grace or premature rite?

Infant baptism is the practice of baptizing infants and young children rather than only professing adults. Early witnesses include Tertullian, Origen, and a council under Cyprian around 253. Traditions differ sharply: it is practiced by Catholic, Orthodox, Oriental, Lutheran, Anglican, and Reformed churches, but rejected by Anabaptists, Baptists, and most Free and Pentecostal churches, who hold instead to believer's baptism upon a personal profession of faith.

How it traveled

  1. Select Orations of Saint Gregory Nazianzen
    Nazianzus · c. 390 CE
    explains
  2. A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants
    Hippo Regius · c. 430 CE
    explains
  3. A Treatise on the Soul and its Origin
    Hippo Regius · c. 430 CE
    explains
  4. A Treatise Against Two Letters of the Pelagians
    Hippo Regius · c. 430 CE
    explains
  5. A Treatise on the Grace of Christ, and on Original Sin
    Hippo Regius · c. 430 CE
    explains
  6. Letters of St. Augustin
    Hippo Regius · c. 430 CE
    explains
  7. On Marriage and Concupiscence
    Hippo Regius · c. 430 CE
    applies
  8. The Enchiridion
    Hippo Regius · c. 430 CE
    explains
  9. On Baptism, Against the Donatists
    Hippo Regius · c. 430 CE
    explains
  10. A Treatise on the Predestination of the Saints
    Hippo Regius · c. 430 CE
    explains
  11. Treatise on the Sacraments (qq[60]-90)
    Paris · c. 1274 CE
    explains
  12. Book Fourth. of the Holy Catholic Church
    Geneva · c. 1564 CE
    explains
  13. Inquiry Concerning Qualification for Communion
    Northampton, Massachusetts · c. 1758 CE
    explains
  14. Misrepresentations Corrected and Truth Vindicated, in Reply to the Rev. Solomon Williams
    Northampton, Massachusetts · c. 1758 CE
    applies

Key passages(20)

Each passage is tagged by what it does with the idea: explains it, applies it in practice, redefines it with a new meaning, or challenges it. Relevance shows how directly the passage is about this idea.

PÆDOBAPTISM. ITS ACCORDANCE WITH THE INSTITUTION OF CHRIST, AND THE NATURE OF THE SIGN. Divisions of this chapter,—I. Confirmation of the orthodox doctrine of Pædobaptism, sec. 1-9. II. Refutation of

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27. But they boast of having their strongest bulwark in the very Mark 16:16). What more (say they) do we ask, since the words of Christ distinctly declare, that teaching must precede baptism, and assi

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3. Now, since prior to the institution of baptism, the people of God had circumcision in its stead, let us see how far these two signs differ, and how far they resemble each other. In this way it will

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6. Scripture gives us a still clearer knowledge of the truth. For it is most evident that the covenant, which the Lord once made with Abraham, is not less applicable to Christians now than it was anci

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8. Every one must now see that pædobaptism, which receives such strong support from Scripture, is by no means of human invention. Nor is there anything plausible in the objection, that we nowhere read

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Relevance: Very high

Epistle LVIII. To Fidus, on the Baptism of Infants. Argument.—In This Letter Cyprian is Not Establishing Any New Decree; But Keeping Most Firmly the Faith of the Church, for the Correction of Those

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Objection 1: It seems that children should not be baptized. For the intention to receive the sacrament is required in one who is being baptized, as stated above (A[7]). But children cannot have such a

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Relevance: Very high

Letter XCVIII. (a.d. 408.) To Boniface, His Colleague in the Episcopal Office, Augustin Sends Greeting in the Lord. 1. You ask me to state “whether parents do harm to their baptized infant children

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Relevance: Very high

Chapter 4 [IV.]—Pelagians and Manicheans on the Praise of the Creature. These things being so, what advantage is it to new heretics, enemies of the cross of Christ and opposers of divine grace, that

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A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants · Augustine of Hippo

Relevance: Very high

Chapter 11.—The Ancients Assumed Original Sin. You see with what confidence this great man expresses himself after the ancient and undoubted rule of faith. In advancing such very certain statements,

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Relevance: Very high

Chapter 22 [XIII.]—We Ought to Be Anxious to Secure the Baptism of Infants. For this is the point aimed at by the controversy, against the novelty of which we have to struggle by the aid of ancient t

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130 D130 In connection with the sacraments, there are three aspects which must be carefully distinguished: 1. the spiritual reality which is signified (what Calvin calls “the thing”) 2. the external s

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A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants · Augustine of Hippo

Relevance: Very high

Chapter 63 [XXXIV.]—The Form, or Rite, of Baptism. Exorcism. What shall I say of the actual form of this sacrament? I only wish some one of those who espouse the contrary side would bring me an infan

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A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants · Augustine of Hippo

Relevance: Very high

Chapter 40.—An Argument Anticipated. And let no one contend that the descendants of Abraham might fairly enough have paid tithes, although they had already paid tithes in the loins of their forefathe

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Relevance: Very high

Chapter 1 [I.]—What Has Thus Far Been Dwelt On; And What is to Be Treated in This Book. We have, my dearest Marcellinus, discussed at sufficient length, I think, in the former book the baptism of inf

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Relevance: Very high

Chapter 17 [IX.]—Christians Do Not Always Beget Christian, Nor the Pure, Pure Children. With these and such like palpable arguments, should I endeavour, as I best could, to convince those persons who

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A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants · Augustine of Hippo

Relevance: Very high

Chapter 8.—Jesus is the Saviour Even of Infants. And therefore, if there is an ambiguity in the apostle’s words when he says, “By one man sin entered into the world, and death by sin; and so it passe

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A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants · Augustine of Hippo

Relevance: Very high

Chapter 3.—Pelagius Makes God Unjust. We are driven at last to yield our assent on divine authority to that which we are unable to investigate with even the clearest intellect. It is well that they r

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24. Thus the Lord, when he chose Abraham for himself, did not commence with circumcision, in the meanwhile concealing what he meant by that sign, but first announced that he intended to make a covenan

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30. At length they object, that there is not greater reason for admitting infants to baptism than to the Lord’s Supper, to which, however, they are never admitted: as if Scripture did not in every way

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