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christian-councils-heresiesfeatured in 40 works

Persecution of the Church

"The blood of the martyrs" — the Church's witness under Roman swords

This names the suffering inflicted on Christians by Roman and other authorities before Constantine, and the theology of witness and endurance that grew from it. Recorded in Eusebius's Church History and the Acts of the Martyrs, it gave rise to the conviction, famously voiced in the early Church, that the blood of the martyrs is seed. Martyrdom became a model of faithful witness unto death.

How it traveled

  1. The Epistles of Cyprian.
    Carthage · 258
    applies
  2. Of the Manner in Which the Persecutors Died
    · 325
    applies
  3. The Church History of Eusebius
    Caesarea · 339
    explains
  4. The Life of Constantine with Orations of Constantine and Eusebius
    Caesarea · 339
    explains
  5. Aphrahat: Select Demonstrations
    Mosul · 345
    explains
  6. Defence of His Flight. (Apologia de Fuga.)
    Alexandria · 373
    explains
  7. Defence Against the Arians. (Apologia Contra Arianos.)
    Alexandria · 373
    explains
  8. Arian History. (Historia Arianorum ad Monachos.)
    Alexandria · 373
    explains
  9. Letters of Athanasius with Two Ancient Chronicles of His Life
    Alexandria · 373
    explains
  10. Apology to the Emperor. (Apologia Ad Constantium.)
    Alexandria · 373
    applies
  11. Encyclical Letter. (Epistola Encyclica.)
    Alexandria · 373
    explains
  12. Life of Antony. (Vita Antoni.)
    Alexandria · 373
    applies
  13. The Letters
    Caesarea (Cappadocia) · 379
    explains
  14. Select Orations of Saint Gregory Nazianzen
    Nazianzus · 390
    explains
  15. Selections from the Letters of St. Ambrose
    Milan · 397
    explains
  16. A Commentary on the Acts of the Apostles
    Constantinople (Istanbul) · 407
    explains
  17. The Homilies of St. John Chrysostom
    Constantinople (Istanbul) · 407
    explains
  18. The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians
    Constantinople (Istanbul) · 407
    explains
  19. Homilies on First Corinthians
    Constantinople (Istanbul) · 407
    explains
  20. Homilies on Second Corinthians
    Constantinople (Istanbul) · 407
    explains
  21. The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians
    Constantinople (Istanbul) · 407
    explains
  22. The Homilies of St. John Chrysostom on the Epistle to the Hebrews
    Constantinople (Istanbul) · 407
    explains
  23. The Homilies of St. John Chrysostom on Paul's Epistle to the Romans
    Constantinople (Istanbul) · 407
    applies
  24. The Homilies of St. John Chrysostom on the Gospel of St. John
    Constantinople (Istanbul) · 407
    explains
  25. Jerome and Gennadius. Lives of Illustrious Men
    Bethlehem · 420
    explains
  26. The Letters of St. Jerome
    Bethlehem · 420
    explains
  27. The Sacred History Of Sulpitius Severus
    Toulouse (Aquitaine) · 425
    explains
  28. Expositions on the Book of Psalms
    Hippo Regius · 430
    explains
  29. City of God
    Hippo Regius · 430
    explains
  30. Letters of St. Augustin
    Hippo Regius · 430
    applies
  31. Answer to the Letters of Petilian, the Donatist
    Hippo Regius · 430
    applies
  32. Lectures or Tractates on the Gospel According to St. John
    Hippo Regius · 430
    explains
  33. Sermons on Selected Lessons of the New Testament
    Hippo Regius · 430
    applies
  34. The Ecclesiastical History of Socrates Scholasticus
    Constantinople (Istanbul) · 439
    explains
  35. The Ecclesiastical History of Sozomen
    Constantinople (Istanbul) · 450
    explains
  36. The Ecclesiastical History, Dialogues, and Letters of Theodoret
    Cyrrhus · 458
    explains
  37. The Letters and Sermons of Leo the Great
    Rome · 461
    explains
  38. Commentary on Galatians
    Wittenberg · 1546
    explains
  39. A History of the Work of Redemption
    Northampton, Massachusetts · 1758
    explains
  40. Seventeen Occasional Sermons
    Northampton, Massachusetts · 1758
    explains

Key passages(20)

48. “And Christ was glorified greatly in those who had formerly denied him, for, contrary to the expectation of the heathen, they confessed. For they were examined by themselves, as about to be set fr

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The Church History of Eusebius · Eusebius of Caesarea

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Chapter XIII. 1. The seventh year of our conflict was completed; and the hostile measures which 2. Thereupon, being appointed superintendent of the mines, he divided the band of confessors as if by

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The Church History of Eusebius · Eusebius of Caesarea

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Chapter VIII. 1. Up to the sixth year the storm had been incessantly raging against us. Before this time there had been a very large number of confessors of religion in the so-called Porphyry quarry

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Chapter XXXVIII.—Cruelty of Macedonius, and Tumults raised by him. The bishops of the Arian party began to assume greater assurance from the imperial edicts. In what manner they undertook to convene

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Very high

Thus this noble character mixed intimidation with deceit and so endeavoured to persuade and compel the people to apostatise from true religion. They however knew full well how true it is that the pain

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The Life of Constantine with Orations of Constantine and Eusebius · Eusebius of Caesarea

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Chapter VII. 1. For whereas we are composed of two distinct natures, I mean of body and spirit, of which the one is visible to all, the other invisible, against both these natures two kinds of barbar

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Homily XXVI. Acts XII. 1, 2 “Now at that time Herod the King stretched forth his hands to vex certain of the Church. And he killed James the brother of John with the sword. And because he saw it ple

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II. I would proceed now, in the second place, to take notice of the opposition which was made to this success of Christ’s purchase by the enemies of it.—Satan, who lately was so ready to triumph and e

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THE SUCCESS OF REDEMPTION FROM THE DESTRUCTION OF JERUSALEM, TO THE TIME OF CONSTANTINE. Jerusalem was destroyed about the year of our Lord sixty-eight, and so before that generation passed away whic

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Satan thus exerting himself by the power of the heathen Roman empire, is called the great red dragon, having seven heads and ten horns, fighting against the woman clothed with the sun. (Rev. xii.) And

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This persecution lasted for ten years together, and as it exceeded all the foregoing persecutions, in the number of martyrs, so it exceeded them in the variety and multitude of inventions of torture a

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Living in so secret a place, it was a long time before they were noticed. But at last, falling under observation, the Romanists went out in mighty armies against them, fell upon them with insatiable c

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The heathen persecutions had been very dreadful: but now persecution by the church of Rome was improved, and studied, and cultivated, as an art or science. Such ways of afflicting and tormenting were

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How the success was carried on. From Christ’s resurrection till the fall of Antichrist, is the appointed day of Zion’s troubles. During this space of time, some part or other of the church is under p

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Very high

Demonstration XXI.—Of Persecution. 1. I have heard a reproach, which has greatly vexed me. The unclean (the heathen) say, that this people, which is gathered together out of all nations, has no God.

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6. Consider and observe, my hearer, that if God had given a hope to Sodom and to her fellows, He would not have overthrown them with fire and brimstone, the sign of the last day of the world, but woul

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20. Mordecai also was persecuted as Jesus was persecuted. Mordecai was persecuted by the wicked Haman; and Jesus was persecuted by the rebellious People. Mordecai by his prayer delivered his people fr

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Part VII. Persecution at Alexandria 47. ‘After’ he had accomplished all that he desired against the Churches in Italy, and the other parts; after he had banished some, and violently oppressed others

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[Observe that George has not yet arrived. Heraclius arrived ‘as his precursor’ (supr. §48) along with Cataphronius the new Prefect, on June 10, 356; see §55.] 55. Irruption into the great Church. Th

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Part VIII. Persecution in Egypt. 64. Who would call them even by the name of Gentiles; much less by that of Christians? Would any one regard their habits and feelings as human, and not rather those

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