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Wellsprings
christian-spirituality-mysticismfeatured in 40 works

Prayer

The lifting of mind and heart to God — in adoration, asking, thanks, and praise

Prayer is the raising of the mind and heart to God, encompassing adoration, petition, thanksgiving, and praise. Christians take the Lord's Prayer, taught by Jesus, as its model and pattern. Early teachers such as Origen, in his treatise On Prayer, and Tertullian reflected deeply on how and why believers pray. At its heart, prayer is communion with God rather than mere recitation of words.

How it traveled

  1. James
    Jerusalem · 62
    applies
  2. Matthew
    Antioch · 80
    explains
  3. Acts
    Rome · 84
    applies
  4. Luke
    Rome · 84
    explains
  5. John
    Ephesus · 100
    explains
  6. On Prayer.
    · 220
    explains
  7. The Life of Constantine with Orations of Constantine and Eusebius
    Caesarea · 339
    explains
  8. The Church History of Eusebius
    Caesarea · 339
    explains
  9. Life of Antony. (Vita Antoni.)
    Alexandria · 373
    explains
  10. The Letters
    Caesarea (Cappadocia) · 379
    explains
  11. Select Orations of Saint Gregory Nazianzen
    Nazianzus · 390
    explains
  12. Select Letters of Saint Gregory Nazianzen
    Nazianzus · 390
    applies
  13. A Commentary on the Acts of the Apostles
    Constantinople (Istanbul) · 407
    explains
  14. The Homilies of St. John Chrysostom
    Constantinople (Istanbul) · 407
    explains
  15. The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians
    Constantinople (Istanbul) · 407
    explains
  16. The Homilies on the Statues to the People of Antioch
    Constantinople (Istanbul) · 407
    explains
  17. The Homilies of St. John Chrysostom on the Epistle to the Hebrews
    Constantinople (Istanbul) · 407
    explains
  18. Homilies on Second Corinthians
    Constantinople (Istanbul) · 407
    explains
  19. The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon
    Constantinople (Istanbul) · 407
    explains
  20. The Homilies of St. John Chrysostom on Paul's Epistle to the Romans
    Constantinople (Istanbul) · 407
    explains
  21. The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians
    Constantinople (Istanbul) · 407
    explains
  22. The Letters of St. Jerome
    Bethlehem · 420
    explains
  23. Expositions on the Book of Psalms
    Hippo Regius · 430
    explains
  24. The Confessions
    Hippo Regius · 430
    explains
  25. Letters of St. Augustin
    Hippo Regius · 430
    explains
  26. Sermons on Selected Lessons of the New Testament
    Hippo Regius · 430
    explains
  27. A Treatise on the Predestination of the Saints
    Hippo Regius · 430
    applies
  28. Our Lord’s Sermon on the Mount
    Hippo Regius · 430
    explains
  29. The Conferences of John Cassian. Part I. Containing Conferences I-X
    Marseille · 435
    explains
  30. The Ecclesiastical History, Dialogues, and Letters of Theodoret
    Cyrrhus · 458
    applies
  31. The Book of Pastoral Rule, and Selected Epistles, of Gregory the Great
    Rome · 604
    explains
  32. Selected Epistles of Gregory the Great
    Rome · 604
    applies
  33. Internal Consolation
    Zwolle · 1471
    explains
  34. Thoughts Helpful in the Life of the Soul
    Zwolle · 1471
    applies
  35. Book Third. the Mode of Obtaining the Grace of Christ. the Benefits It Confers, and the Effects Resulting from It
    Geneva · 1564
    explains
  36. Seventeen Occasional Sermons
    Northampton, Massachusetts · 1758
    applies
  37. Thoughts on the Revival of Religion in New England
    Northampton, Massachusetts · 1758
    explains
  38. Fifteen Sermons. On Various Subjects
    Northampton, Massachusetts · 1758
    explains
  39. Narrative of Surprising Conversions
    Northampton, Massachusetts · 1758
    applies
  40. Seven Sermons. On Important Subjects
    Northampton, Massachusetts · 1758
    explains

Key passages(20)

REF ref-pope-francis-on-heaven-and-earth

On Heaven and Earth · Pope Francis

Citation only · not on Sefaria
Very high
REF ref-pope-john-xxiii-journal-of-a-soul

Journal of a Soul · Pope St. John XXIII

Citation only · not on Sefaria
Very high
REF ref-therese-of-lisieux-story-of-a-soul-the-autobiography-of-st-th-r-se-of-lisieux

Story of a Soul: The Autobiography of St. Thérèse of Lisieux · Thérèse of Lisieux

Citation only · not on Sefaria
Very high
REF ref-thomas-merton-new-seeds-of-contemplation

New Seeds of Contemplation · Thomas Merton

Citation only · not on Sefaria
Very high

51. Perseverance in prayer especially recommended, both by precept and example. Condemnatory of those who assign to God a time and mode of hearing. 52. Of the dignity of faith, through which we alway

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Introduction to the Conference. What was promised in the second book of the Institutes See the Institutes Book II. c. ix. Isaac was, as we gathered from c. xxxi., a disciple of St. Antony, and is m

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Sermon XI. [LXI. Ben.] On the words of the Gospel, Matt. vii. 7, “Ask, and it shall be given you;” etc. An exhortation to alms-deeds. 1. In the lesson of the Holy Gospel the Lord hath exhorted us t

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Here indeed my discourse is for both men and women. Bend thy knees, send forth groans, beseech thy Master to be merciful: He is more moved by prayers in the night, when thou makest the time for rest a

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And (even) this (He seeks), only that we may not become unprofitable, since even without this He could have freed us from them: but like as we (with the same view) devise and arrange many things for o

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Apology. · Apologetic

Very high

Chapter XXX. For we offer prayer for the safety of our princes to the eternal, the true, the living God, whose favour, beyond all others, they must themselves desire. They know from whom they have ob

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He says to me, “Put away doubting from you and do not hesitate to ask of the Lord, saying to yourself, ‘How can I ask of the Lord and receive from Him, seeing I have sinned so much against Him? ‘Do no

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OF PRAYER—A PERPETUAL EXERCISE OF FAITH. THE DAILY BENEFITS DERIVED FROM IT. The principal divisions of this chapter are,—I. Connection of the subject of prayer with the previous chapters. The nature

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15. Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is tru

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16. It is also of importance to observe, that the four laws of prayer of which I have treated are not so rigorously enforced, as that God rejects the prayers in which he does not find perfect faith or

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26. But some seem to be moved by the fact, that the prayers of Ps. 22:5). Let us also pray after their example, that like them we too may be heard. Those men, on the contrary, absurdly argue that none

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28. But though prayer is properly confined to vows and supplications, yet so strong is the affinity between petition and thanksgiving, that both may be conveniently comprehended under one name. For th

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29. This assiduity in prayer, though it specially refers to the peculiar private prayers of individuals, extends also in some measure to the public prayers of the Church. These, it may be said, cannot

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22. Monstrous errors resulting from this fiction. Refutation. Exception by the advocates of this fiction. Answer. 23. Arguments of the Papists for the intercession of saints. 1. From the duty and off

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30. As God in his word enjoins common prayer, so public temples are the places destined for the performance of them, and hence those who refuse to join with the people of God in this observance have n

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French, “Qui est-ce donc qui se pourra assez esmerveiller d’une audace tant tent et brayent de langue estrange et inconnue, en laquelle le plus souvent ils n’entendent pas eux mesmes une syllabe, et n

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Modern teachers who discuss this idea

Modern and living teachers whose books take up Prayer. These works are still in copyright, so we can’t show the text here — each links out to the book.