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christian-scripture-revelationfeatured in 36 works

Scripture and Tradition

One well or two streams? How the written word and the handed-down faith hold authority

This concerns the relationship between written Scripture and the Church's transmitted teaching (paradosis) as sources of authority. Early witnesses like Irenaeus and Basil appealed to both, and the question became a defining divide at the Reformation. Catholics and Orthodox hold Scripture and Tradition together as inseparable, while Protestants assert sola scriptura, that Scripture alone is the final authority. The Council of Trent and Reformation debates sharpened this difference.

How it traveled

  1. 1 Corinthians
    Ephesus · 67
    explains
  2. Against Heresies: Book III
    Lyons · 202
    explains
  3. The Prescription Against Heretics.
    · 220
    explains
  4. The Chaplet, or De Corona.
    · 220
    explains
  5. The Church History of Eusebius
    Caesarea · 339
    explains
  6. De Spiritu Sancto
    Caesarea (Cappadocia) · 379
    explains
  7. A Commentary on the Acts of the Apostles
    Constantinople (Istanbul) · 407
    explains
  8. The Homilies of St. John Chrysostom
    Constantinople (Istanbul) · 407
    explains
  9. The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians
    Constantinople (Istanbul) · 407
    explains
  10. The Homilies of St. John Chrysostom on Paul's Epistle to the Romans
    Constantinople (Istanbul) · 407
    explains
  11. Homilies on First Corinthians
    Constantinople (Istanbul) · 407
    explains
  12. The Homilies of St. John Chrysostom on the Gospel of St. John
    Constantinople (Istanbul) · 407
    explains
  13. The Apology of Rufinus. Addressed to Apronianus, in Reply to Jerome's Letter to Pammachius
    Aquileia · 411
    applies
  14. The Letters of St. Jerome
    Bethlehem · 420
    explains
  15. Reply to Faustus the Manichæan
    Hippo Regius · 430
    explains
  16. On Christian Doctrine
    Hippo Regius · 430
    explains
  17. The Confessions
    Hippo Regius · 430
    explains
  18. Letters of St. Augustin
    Hippo Regius · 430
    explains
  19. City of God
    Hippo Regius · 430
    explains
  20. On the Morals of the Catholic Church
    Hippo Regius · 430
    explains
  21. On the Profit of Believing
    Hippo Regius · 430
    explains
  22. A Treatise on Nature and Grace
    Hippo Regius · 430
    explains
  23. The Commonitory of Vincent of Lérins, For the Antiquity and Universality of the Catholic Faith Against the Profane Novelties of All Heresies
    Lérins · 445
    explains
  24. John of Damascus: Exposition of the Orthodox Faith
    Damascus · 749
    explains
  25. Exordium
    Wittenberg · 1546
    explains
  26. Discussion: Second Part
    Wittenberg · 1546
    applies
  27. Commentary on Galatians
    Wittenberg · 1546
    applies
  28. Erasmus’ Scepticism
    Wittenberg · 1546
    challenges
  29. The Sovereignty of God
    Wittenberg · 1546
    challenges
  30. Book First. of the Knowledge of God the Creator
    Geneva · 1564
    explains
  31. Book Fourth. of the Holy Catholic Church
    Geneva · 1564
    explains
  32. Book Third. the Mode of Obtaining the Grace of Christ. the Benefits It Confers, and the Effects Resulting from It
    Geneva · 1564
    explains
  33. Prefatory Material
    Geneva · 1564
    explains
  34. A Treatise Concerning Religious Affections, in Three Parts
    Northampton, Massachusetts · 1758
    explains
  35. A History of the Work of Redemption
    Northampton, Massachusetts · 1758
    explains
  36. Thoughts on the Revival of Religion in New England
    Northampton, Massachusetts · 1758
    applies

Key passages(20)

REF ref-georges-florovsky-bible-church-tradition-an-eastern-orthodox-view

Bible, Church, Tradition: An Eastern Orthodox View · Georges Florovsky

Citation only · not on Sefaria
Very high
REF ref-yves-congar-tradition-and-traditions

Tradition and Traditions · Yves Congar

Citation only · not on Sefaria
Very high

2 Thessalonians · Paul the Apostle

Very high

So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.

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Against Heresies: Book III · Irenaeus of Lyons

Very high

1. When, however, they are confuted from the Scriptures, they turn round and accuse these same Scriptures, as if they were not correct, nor of authority, and [assert] that they are ambiguous, and that

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ALL THE PRINCIPLES OF PIETY SUBVERTED BY FANATICS, WHO SUBSTITUTE REVELATIONS FOR SCRIPTURE. Sections. 1. The temper and error of the Libertines, who take to themselves the name of spiritual, briefl

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17. I understand what their answer will be—viz. that these traditions are not from themselves, but from God. For to prevent the Church from erring, it is guided by the Holy Spirit, whose authority res

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18. For this reason we freely inveigh against that tyranny of human traditions which is haughtily obtruded upon us in the name of the Church. Nor do we hold the Church in derision (as our adversaries,

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A General Rule for distinguishing the Truth of the Catholic Faith from the Falsehood of Heretical Pravity. [4.] I have often then inquired earnestly and attentively of very many men eminent for sanct

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The Commonitory of Vincent of Lérins, For the Antiquity and Universality of the Catholic Faith Against the Profane Novelties of All Heresies · Vincent of Lérins

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Recapitulation. [76.] This being the case, it is now time that we should recapitulate, at the close of this second Commonitory, what was said in that and in the preceding. We said above, that it has

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7. But there is one memorable example which may suffice for all. In the council which the priests and Pharisees assembled at Jerusalem against Christ (John 11:47), what is wanting, in so far as extern

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Exordium · Martin Luther

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Sect. XXXVI. NOW let us come to the New Testament. Paul saith, (Rom. i. 2,) that the Gospel was promised “by the Prophets in the Holy Scriptures.” And, (Rom. iii. 21,) that the righteousness of faith

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The Commonitory of Vincent of Lérins, For the Antiquity and Universality of the Catholic Faith Against the Profane Novelties of All Heresies · Vincent of Lérins

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What Rule is to be observed in the Interpretation of Scripture. [70.] But it will be said, If the words, the sentiments, the promises of Scripture, are appealed to by the Devil and his disciples, of

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1 Corinthians · Paul the Apostle

Very high

Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.

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Say, what are the Scriptures for? For as much as in you lies, it is all undone. What is Is. xxx. 10), we read, they said of old to the Prophets: but ye do worse, saying, Speak:1 Tim. iv. 13.) For it i

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Chapter 15 [XIV.]—Not Everything [of Doctrinal Truth] is Written in Scripture in So Many Words. That, too, which is said to him, “that it is nowhere written in so many words, A man can be without sin

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Against Heresies: Book III · Irenaeus of Lyons

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1. It is within the power of all, therefore, in every Church, who may wish to see the truth, to contemplate clearly the tradition of the apostles manifested throughout the whole world; and we are in a

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Against Heresies: Book III · Irenaeus of Lyons

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1. Since, therefore, the tradition from the apostles does thus exist in the Church, and is permanent among us, let us revert to the Scriptural proof furnished by those apostles who did also write the

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13. And that my readers may the better understand the hinge on which the question chiefly turns, I will briefly explain what our opponents demand, and what we resist. When they deny that the Church ca

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Chapter XXVII. Of the origin of the word “with,” and what force it has. Also concerning the unwritten laws of the church. 65. The word “in,” say our opponents, “is exactly appropriate to the Spirit,

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The special point about St. Basil’s use of δόγματα is that he uses the word of doctrines and practices privately and tacitly sanctioned in the Church (like ἀπόρρητα, which is used of the esoteric doct

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Modern teachers who discuss this idea

Modern and living teachers whose books take up Scripture and Tradition. These works are still in copyright, so we can’t show the text here — each links out to the book.