Spiritual Warfare
The hidden battle of the soul against sin, passion, and the powers of darkness
Spiritual warfare names the Christian's inner struggle against sin, the disordered passions, and demonic temptation. Drawing on Paul's image in Ephesians of putting on the armor of God, and developed by Evagrius and the Desert Fathers, it frames the spiritual life as a real combat won through prayer, vigilance, and grace. The theme runs throughout Christian ascetic and devotional teaching.
How it traveled
- MatthewAntioch · 80explains
- LukeRome · 84explains
- RevelationPatmos · 100explains
- Life of Antony. (Vita Antoni.)Alexandria · 373explains
- Ephraim Syrus: The Nisibene HymnsEdessa · 373explains
- The LettersCaesarea (Cappadocia) · 379explains
- The Homilies of St. John ChrysostomConstantinople (Istanbul) · 407explains
- The Homilies of St. John Chrysostom on Philippians, Colossians, and ThessaloniansConstantinople (Istanbul) · 407explains
- Homilies on First CorinthiansConstantinople (Istanbul) · 407explains
- A Commentary on the Acts of the ApostlesConstantinople (Istanbul) · 407explains
- The Homilies of St. John Chrysostom on Paul's Epistle to the RomansConstantinople (Istanbul) · 407explains
- The Commentary and Homilies of St. John Chrysostom on Galatians and EphesiansConstantinople (Istanbul) · 407explains
- The Homilies of St. John Chrysostom on Timothy, Titus, and PhilemonConstantinople (Istanbul) · 407explains
- The Homilies on the Statues to the People of AntiochConstantinople (Istanbul) · 407explains
- The Homilies of St. John Chrysostom on the Gospel of St. JohnConstantinople (Istanbul) · 407explains
- Homilies on Second CorinthiansConstantinople (Istanbul) · 407explains
- The Homilies of St. John Chrysostom on the Epistle to the HebrewsConstantinople (Istanbul) · 407explains
- Treatise Concerning the Christian PriesthoodConstantinople (Istanbul) · 407explains
- The Letters of St. JeromeBethlehem · 420explains
- On the Life of St. MartinToulouse (Aquitaine) · 425explains
- Expositions on the Book of PsalmsHippo Regius · 430explains
- City of GodHippo Regius · 430explains
- The ConfessionsHippo Regius · 430explains
- Letters of St. AugustinHippo Regius · 430explains
- Sermons on Selected Lessons of the New TestamentHippo Regius · 430explains
- The Conferences of John Cassian. Part I. Containing Conferences I-XMarseille · 435explains
- The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal FaultsMarseille · 435explains
- The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIVMarseille · 435explains
- The Book of Pastoral Rule, and Selected Epistles, of Gregory the GreatRome · 604explains
- Selected Epistles of Gregory the GreatRome · 604explains
- Treatise on the Conservation and Government of Creatures (qq[103]-119)Paris · 1274explains
- Internal ConsolationZwolle · 1471explains
- Thoughts Helpful in the Life of the SoulZwolle · 1471explains
- Commentary on GalatiansWittenberg · 1546explains
- Book Third. the Mode of Obtaining the Grace of Christ. the Benefits It Confers, and the Effects Resulting from ItGeneva · 1564explains
- A Treatise Concerning Religious Affections, in Three PartsNorthampton, Massachusetts · 1758explains
- Thoughts on the Revival of Religion in New EnglandNorthampton, Massachusetts · 1758explains
- Seventeen Occasional SermonsNorthampton, Massachusetts · 1758explains
- XIV Five discourses on the soul's eternal salvationNorthampton, Massachusetts · 1758explains
- Temptation and DeliveranceNorthampton, Massachusetts · 1758explains
Key passages(20)
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wicked
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Therefore put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand.
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Life of Antony. (Vita Antoni.) · Athanasius of Alexandria
11. And on the day following he went forth still more eagerly bent on the service of God and having fallen in with the old man he had met previously, he asked him to dwell with him in the desert. But
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Life of Antony. (Vita Antoni.) · Athanasius of Alexandria
25. ‘Again they are treacherous, and are ready to change themselves into all forms and assume all appearances. Very often also without appearing they imitate the music of harp and voice, and recall th
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Life of Antony. (Vita Antoni.) · Athanasius of Alexandria
36. ‘But the inroad and the display of the evil spirits is fraught with confusion, with din, with sounds and cryings such as the disturbance of boorish youths or robbers would occasion. From which ari
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Life of Antony. (Vita Antoni.) · Athanasius of Alexandria
8. Thus tightening his hold upon himself, Antony departed to the tombs, which happened to be at a distance from the village; and having bid one of his acquaintances to bring him bread at intervals of
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Life of Antony. (Vita Antoni.) · Athanasius of Alexandria
51. So he was alone in the inner mountain, spending his time in prayer and discipline. And the brethren who served him asked that they might come every month and bring him olives, pulse and oil, for b
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9. It is indeed a greater fight of patience, when it is not a visible enemy that by persecution and rage would urge us into crime which enemy may openly and in broad day be by not consenting overcome;
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The Book of Pastoral Rule, and Selected Epistles, of Gregory the Great · Pope Gregory the Great
(Admonition 33.). Differently to be admonished are those who are overcome by sudden passion and those who are bound in guilt of set purpose. For those whom sudden passion overcomes are to be admonishe
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The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians · John Chrysostom
Homily XXIV. Ephesians vi. 14–17 “Stand therefore, having girded your loins with truth, and having on the breastplate of righteousness; and having shod your feet with the preparation of the gospel o
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The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians · John Chrysostom
As the word of God has power to do all things, so also has he who has the spiritual gift. “For the word of God,” saith he, “is living, and active and sharper than any two-edged sword.” (Heb. iv. 12.)
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The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians · John Chrysostom
“FieryRom. viii. 18.) Seest thou how many darts the righteous quenched in those days? Seemeth it not to thee to be “fiery darts,” when the patriarch burned with inward fire, as he was offering up his
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The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians · John Chrysostom
[This is very beautiful, but hardly correct exegesis. “The word ‘finally’ introduces a general, final exhortation, winding up the whole parenetic portion of the epistle (iv. i–vi. 9.).”—Meyer.—G.A.]
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The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians · John Chrysostom
Moral. If then it is a warfare, if such are the forces arrayed against us, if “the principalities” are incorporeal, if they are “rulers of the world,” if they are “the spiritual hosts of wickedness,”
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The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians · John Chrysostom
But against us is the struggle; for hearken again to him, saying, “I am persuaded, that neither angels, nor principalities, nor things present, nor things to come, nor powers, nor any other creature,
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The Conferences of John Cassian. Part I. Containing Conferences I-X · John Cassian
Prov. xiv. 6; Deut. xxxii. 31; Prov. xxi. 30 (LXX.). The answer how far an agreement exists among devils about the attack and its changes. Serenus: It is a true assertion that there is no lasting co
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The Conferences of John Cassian. Part I. Containing Conferences I-X · John Cassian
But we have thoroughly discovered both by our own experience and by the testimony of the Elders that the devils have not now the same power as they had formerly during the early days of the anchorites
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The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians · John Chrysostom
Ye ought not, he says, to be troubled, for nothing strange, nothing contrary to expectation is happening; which was sufficient to raise them up. For do you see that on this account also Christ foretol
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The Homilies of St. John Chrysostom on the Epistle to the Hebrews · John Chrysostom
And even if there be no persecution, nor tribulation, yet there are other afflictions which befall us every day. And if we do not bear these, we should scarcely endure those. “There hath no temptation
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The Homilies of St. John Chrysostom · John Chrysostom
Luke iv. 13. [In Luke iv. 13, the reading is ἄχρι καιρο, but Chrysostom has ἕω καιρο, apparently accepting the sense given in the R.V. margin: “until a season,” which has much to recommend it.—R.] “A
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