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hindu-devotionWe're still mapping where this idea was first discussed. Key passages and related ideas below.

Divine Play (Līlā)

Why is there a world? For the sheer free joy of it — creation as the divine at play.

Līlā means 'play,' and it is the tradition's most graceful answer to why there is a world at all. The divine creates not out of need, lack, or obligation — what could the infinite lack? — but freely and joyously, the way a person plays or an artist creates for the delight of it. The world is God's play. The image softens the problem of creation into something spontaneous and free rather than driven or necessary.

Key passages(10)

Spanda-kārikā · Bhaṭṭa Kallaṭa

High

Śiva-stotrāvalī · Utpaladeva

High

Śiva-stotrāvalī · Utpaladeva

High

Aṣṭāvakra-gītā · Aṣṭāvakra

High

Stotraratna · Yāmunācārya (Ālavandār)

High

Paramārthasāra · Abhinavagupta

High

Stotraratna · Yāmunācārya (Ālavandār)

Moderate

Śvetāśvatara Upaniṣad · Vedic Revelation (śruti)

Moderate

Thou art woman, thou art man; thou art youth, thou art maiden; thou, as an old man, totterest along on thy staff; thou art born with thy face turned everywhere.

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Śvetāśvatara Upaniṣad · Vedic Revelation (śruti)

Moderate

In that field in which the god, after spreading out one net after another in various ways, draws it together again, the Lord, the great Self , having further created the lords , thus carries on his

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Bṛhadāraṇyaka Upaniṣad · Vedic Revelation (śruti)

Moderate

'Going up and down in his dream, the god makes manifold shapes for himself, either rejoicing together with women, or laughing (with his friends), or seeing terrible sights. (3)

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