ethics
Aidōs (Shame / Sense of Honor)
αἰδώς
The inner blush that stops a hand mid-reach — the reverent dread of disgrace that the Greeks made the first guardian of decency.
Aidōs is the Greek emotion of shame fused with reverence: the felt restraint that holds you back from a disgraceful act because you cannot bear to be seen, or to see yourself, doing it. In Plato's Protagoras myth, Zeus sends aidōs along with justice to all humankind so that cities can exist at all. Aristotle treats it not as a full virtue but as a praiseworthy feeling proper to the young, who still need its sting; the truly good person, he says, simply does not do the things that warrant shame. Across archaic and classical thought it stands as the chief inner check on hubris.
Where this idea shows up
30 Greek sourcesWhere to read it
- Works and Days650 BCEHesiod· Ascra
- Memorabilia354 BCEXenophon· Athens
- Against Timarchus346 BCEAeschines· Athens
- The Funeral Speech338 BCEDemosthenes· Athens
- Against Aristogeiton I322 BCEPseudo-Demosthenes· Athens
- Nicomachean Ethics322 BCEAristotle· Chalcis
- Eudemian Ethics322 BCEAristotle· Chalcis
- Pro P. Sulla62 BCECicero· Formiae
- Philippicae44 BCECicero· Formiae
- Ab urbe condita27 BCELivy· Padua
- Institutio Oratoria95 CEQuintilian· Rome
- Discourses108 CEEpictetus· Nicopolis
- Plutarch· Chaeronea
- Mulierum virtutes120 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- De Vitioso Pudore120 CEPlutarch· Chaeronea
- Conjugalia Praecepta120 CEPlutarch· Chaeronea
- Agis and Cleomenes120 CEPlutarch· Chaeronea
- De mercede180 CELucian of Samosata· Samosata