Chance and Spontaneity in Nature
Did the world's order arise for a purpose, or stumble into being by sheer luck? Aristotle dissects what we mean by "chance."
When we say something happened "by chance" or "spontaneously," what do we actually mean? Aristotle answered that chance (tychē) and the spontaneous (to automaton) are not hidden forces but accidental causes — coincidences that fall outside the regular, purposeful patterns of nature, where chance proper belongs to deliberate agents and the spontaneous to the wider natural world. He developed this analysis partly to rebut earlier thinkers like Empedocles and the atomists, who held that the cosmos and even living creatures came together by chance rather than for any end. The debate set the terms for two millennia of argument over whether nature is shot through with purpose or merely the residue of accident.
Where this idea shows up
18 Greek sources·3 Jewish-canon citationsWhere to read it
- The Second Tetralogy411 BCEAntiphon· Athens
- Metaphysics322 BCEAristotle· Chalcis
- Nicomachean Ethics322 BCEAristotle· Chalcis
- De Rerum Natura55 BCELucretius· Rome
- De Divinatione43 BCECicero· Formiae
- Quaestiones Convivales120 CEPlutarch· Chaeronea
- De fortuna120 CEPlutarch· Chaeronea
- De fortuna Romanorum120 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- De Pythiae oraculis120 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- De Fato120 CEPseudo-Plutarch· Chaeronea
- Guide for the Perplexed1190 CE
- Ohr Hashem1399 CE
- Sefer HaIkkarim1425 CE