ethics
The Classification of Desires
ἐπιθυμίαι φυσικαὶ καὶ κεναί
Some hungers are written into our nature; others are illusions we inherit. Sort them rightly, Epicurus taught, and serenity follows.
Epicurus argued that not all desires are equal, and that learning to tell them apart is the key to a tranquil life. He divided them into three kinds: natural and necessary (like food, shelter, and friendship), natural but unnecessary (like rich feasts or luxury), and empty or vain (like fame, power, and limitless wealth). Because the necessary desires are few and easy to satisfy, while the empty ones are insatiable, the wise person trims away false wants and finds contentment within easy reach.
Where this idea shows up
14 Greek sources·1 Jewish-canon citationWhere to read it
- De Rerum Natura55 BCELucretius· Rome
- Plutarch· Chaeronea
- Marcus Cato120 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- De esu carnium II120 CEPlutarch· Chaeronea
- De Cupiditate Divitiarum120 CEPlutarch· Chaeronea
- De Genio Socratis120 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- De mercede180 CELucian of Samosata· Samosata
- Noctes Atticae180 CEAulus Gellius· Rome
- Deipnosophistae230 CEAthenaeus of Naucratis· Naucratis
- Duties of the Heart1080 CE