Definition
Pinning down exactly what something is by naming its kind and what sets it apart from everything else of that kind.
Horismos, or definition, is the logical method of stating what something fundamentally is by identifying its genus (the broader category it belongs to) and its differentia (the specific features that distinguish it from others in that category). Developed systematically by Aristotle, though championed in inquiry by Socrates, this approach aims to capture the essence of a thing rather than merely listing examples or properties. The method became foundational to Greek philosophical practice and influenced how thinkers approached knowledge itself.
In practice, horismos works by moving from particulars to universals. When Socrates interrogates Euthyphro about holiness, he rejects a mere catalogue of holy acts and instead demands the single unifying character that makes all those acts holy—their common essence. This reflects the conviction that true knowledge requires grasping what something is fundamentally, not just cataloguing what it does or how it appears. Without such definition, the argument goes, we lack genuine understanding.
Where this idea shows up
105 Greek sourcesWhere to read it
- Protagoras385 BCEPlato· Athens
- Euthydemus384 BCEPlato· Athens
- Against Theomnestus 1380 BCELysias· Athens
- Lesser Hippias375 BCEPlato· Athens
- Hippocrates· Kos
- Fragmenta370 BCE
- De arte370 BCEHippocrates· Kos
- Parmenides370 BCEPlato· Athens
- Theaetetus369 BCEPlato· Athens
- Memorabilia354 BCEXenophon· Athens
- Against Aristocrates353 BCEDemosthenes· Athens
- Greater Hippias348 BCEPlato· Athens
- Theages348 BCEPseudo-Plato· Athens
- Cleitophon348 BCEPlato· Athens
- Alcibiades 1348 BCEPlato· Athens
- Hipparchus348 BCEPseudo-Plato· Athens
- Alcibiades 2348 BCEPseudo-Plato· Athens
- Lovers348 BCEPseudo-Plato· Athens
- Epinomis345 BCEPhilip of Opus· Athens
- Categoriae345 BCEAristotle· Chalcis
- On the Embassy343 BCEAeschines· Athens
- On the Estate of Hagnias340 BCEIsaeus· Athens
- Eudemian Ethics322 BCEAristotle· Chalcis
- Metaphysics322 BCEAristotle· Chalcis
- Analytica priora322 BCEAristotle· Chalcis
- Nicomachean Ethics322 BCEAristotle· Chalcis
- De sophisticis elenchis322 BCEAristotle· Chalcis
- Against Phaenippus322 BCEDemosthenes· Athens
- Magna Moralia322 BCEAristotle· Chalcis
- De interpretatione322 BCEAristotle· Chalcis
- De partibus animalium322 BCEAristotle· Chalcis
- Historia animalium322 BCEAristotle· Chalcis
- Divisiones Aristoteleae322 BCEPseudo-Aristotle· Chalcis
- Enquiry into Plants300 BCETheophrastus· Athens
- Fragmenta varia287 BCETheophrastus· Athens
- De sphaera et cylindro212 BCEArchimedes· Syracuse (Sicily)
- Quadratura parabolae212 BCEArchimedes· Syracuse (Sicily)
- Archimedes· Syracuse (Sicily)
- De Inventione84 BCECicero· Formiae
- Pro A. Caecina69 BCECicero· Formiae
- De Lege Agraria63 BCECicero· Formiae
- On Oratory55 BCECicero· Formiae
- De Republica54 BCECicero· Formiae
- Philippicae44 BCECicero· Formiae
- Tusculanae Disputationes43 BCECicero· Formiae
- Cicero· Formiae
- Partitiones Oratoriae43 BCECicero· Formiae
- On Architecture15 BCEVitruvius· Rome
- Institutio Oratoria95 CEQuintilian· Rome
- Adversus Coloten95 CEPlutarch· Chaeronea
- Discourses108 CEEpictetus· Nicopolis
- Platonicae quaestiones120 CEPlutarch· Chaeronea
- Quaestiones Convivales120 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- Abdicatus160 CELucian of Samosata· Samosata
- Galen· Rome
- Noctes Atticae180 CEAulus Gellius· Rome
- Lucian of Samosata· Samosata
- Soloecista [Sp.]180 CELucian of Samosata· Samosata
- Piscator180 CELucian of Samosata· Samosata
- Adversus Mathematicos190 CESextus Empiricus· Alexandria
- Pyrrhoniae Hypotyposes210 CESextus Empiricus· Alexandria
- Deipnosophistae230 CEAthenaeus of Naucratis· Naucratis
- Theon of Alexandria· Alexandria