Eternity of the World
Did the universe have a beginning, or has it always existed and will it last forever? — one of antiquity's deepest and most consequential disputes.
Also: eternity of the cosmos · everlasting world · aei on
The question of whether the cosmos is eternal and indestructible or created and destined to perish divided ancient thinkers fundamentally. Pythagoras and later the Stoics held that the world exists eternally and will never be destroyed, while Epicurus argued that the cosmos had a beginning and will eventually end. This disagreement hinged on whether the universe required a cause or arose necessarily from itself.
The stakes were practical and theological. If the world is eternal, as Stoics believed, it operates in endless cycles of creation and destruction, making fate and cosmic order inescapable. If it is mortal and perishable, as some materialists contended, then the cosmos is constructed from parts that themselves emerge and decay in time, suggesting no divine permanence underpins reality. This debate shaped how philosophers understood causation, the divine, and humanity's place in a transient or eternal order.
Where this idea shows up
35 Greek sources·11 Jewish-canon citationsWhere to read it
- Definitiones348 BCEPseudo-Plato· Athens
- Metaphysics322 BCEAristotle· Chalcis
- De partibus animalium322 BCEAristotle· Chalcis
- Meteorologica322 BCEAristotle· Chalcis
- Aristotle· Chalcis
- Analytica priora322 BCEAristotle· Chalcis
- Pseudo-Aristotle· Chalcis
- Fragmenta varia287 BCETheophrastus· Athens
- De Rerum Natura55 BCELucretius· Rome
- De Republica54 BCECicero· Formiae
- de Natura Deorum43 BCECicero· Formiae
- Tusculanae Disputationes43 BCECicero· Formiae
- Metamorphoses8 CEOvid· Tomis (Constanța)
- Institutio Oratoria95 CEQuintilian· Rome
- Adversus Coloten95 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- De E apud Delphos120 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- De Iside et Osiride120 CEPlutarch· Chaeronea
- De Defectu Oraculorum120 CEPlutarch· Chaeronea
- Quaestiones Convivales120 CEPlutarch· Chaeronea
- Ad Se Ipsum170 CEMarcus Aurelius· Vindobona (Vienna)
- Icaromenippus180 CELucian of Samosata· Samosata
- Adversus Mathematicos190 CESextus Empiricus· Alexandria
- Chagigah500 CE
- Boethius· Rome
- Bereshit Rabbah600 CE· Tiberias· cited in the Jewish canon
- HaEmunot veHaDeot933 CE
- Duties of the Heart1080 CE
- Kuzari1120 CE
- Guide for the Perplexed1190 CE
- Ralbag on Torah1325 CE
- Ohr Hashem1399 CE
- Sefer HaIkkarim1425 CE
- Akeidat Yitzchak1490 CE
- Abarbanel on Torah1505 CE