politics
Eunomia (Good Order)
εὐνομία
A city at peace not by force but because its laws are sound and its people gladly obey them.
Eunomia is the archaic Greek ideal of a city that is "well-lawed" — orderly, just, and stable because its laws are good and its citizens willingly keep them. Solon made it the heart of his Athenian reforms, contrasting eunomia with dysnomia, the lawless disorder that breeds civil strife and ruin. Herodotus and Plutarch celebrated Sparta as eunomia's model city, crediting Lycurgus with transforming a turbulent people into the most well-ordered of the Greeks. For the Greeks, good order was not mere obedience but a kind of communal health that brought everything into smooth and harmonious balance.
Where this idea shows up
18 Greek sourcesWhere to read it
- Thucydides· Athens
- Against Alcibiades390 BCEPseudo-Andocides· Athens
- Memorabilia354 BCEXenophon· Athens
- Panathenaicus339 BCEIsocrates· Athens
- To Nicocles338 BCEIsocrates· Athens
- Adversus Coloten95 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- Instituta Laconia120 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- Mulierum virtutes120 CEPlutarch· Chaeronea