Generation & Corruption
Aristotle's account, in On Generation and Corruption, of how substances come to be and pass away — as against mere alteration.
Aristotle systematized the problem of change by distinguishing generation (coming-to-be) from corruption (passing-away), arguing that neither happens from absolute nothingness as the early Presocratics had worried. Instead, change occurs when matter takes on or loses a form while retaining its underlying substrate. This framework resolved the paradox that genuine change seemed impossible if things either fully exist or fully do not exist. Aristotle insisted that generation and corruption are real phenomena, not mere illusions or rearrangements of eternal atoms, making change intelligible within a rational metaphysics.
The distinction operates concretely in everyday observation. When a painter mixes colors, the original pigments corrupt—they lose their distinct qualities as they blend—yet the mixture itself is a genuine generation of something new. Similarly, when wood burns, it corrupts as fuel while heat is generated; when bread nourishes the body, nutrients are generated from the bread's corruption. Aristotle's system showed that opposite processes like heating and cooling, growth and diminution, are intelligible transformations of substance rather than magical appearances or disappearances, grounding natural philosophy in observable change.
Where this idea shows up
67 Greek sources·1 Jewish-canon citationWhere to read it
- De Generatione Animalium322 BCEAristotle· Chalcis
- Historia animalium322 BCEAristotle· Chalcis
- Metaphysics322 BCEAristotle· Chalcis
- Analytica priora322 BCEAristotle· Chalcis
- Aristotle· Chalcis
- De partibus animalium322 BCEAristotle· Chalcis
- De respiratione322 BCEAristotle· Chalcis
- Aristotle· Chalcis
- Meteorologica322 BCEAristotle· Chalcis
- Nicomachean Ethics322 BCEAristotle· Chalcis
- Aristotle· Chalcis
- Magna Moralia322 BCEAristotle· Chalcis
- De sensu et sensibilibus322 BCEAristotle· Chalcis
- Pseudo-Aristotle· Chalcis
- Problemata322 BCEPseudo-Aristotle· Chalcis
- De plantis322 BCEPseudo-Aristotle· Chalcis
- Divisiones Aristoteleae322 BCEPseudo-Aristotle· Chalcis
- Enquiry into Plants300 BCETheophrastus· Athens
- On the Causes of Plants287 BCETheophrastus· Athens
- On Fire287 BCETheophrastus· Athens
- Fragmenta varia287 BCETheophrastus· Athens
- Metaphysics287 BCETheophrastus· Athens
- Epistula ad Herodotum270 BCEEpicurus· Athens
- De Rerum Natura55 BCELucretius· Rome
- Tusculanae Disputationes43 BCECicero· Formiae
- de Natura Deorum43 BCECicero· Formiae
- On Architecture15 BCEVitruvius· Rome
- Metamorphoses8 CEOvid· Tomis (Constanța)
- Anonymous· Amaseia
- De Medicina50 CECelsus· Rome
- Institutio Oratoria95 CEQuintilian· Rome
- Adversus Coloten95 CEPlutarch· Chaeronea
- Aemilius Paulus95 CEPlutarch· Chaeronea
- De Iside et Osiride120 CEPlutarch· Chaeronea
- De Defectu Oraculorum120 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- Quaestiones Convivales120 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- Plutarch· Chaeronea
- Plutarch· Chaeronea
- De E apud Delphos120 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- Platonicae quaestiones120 CEPlutarch· Chaeronea
- De primo frigido120 CEPlutarch· Chaeronea
- Quaestiones Romanae120 CEPlutarch· Chaeronea
- Pseudo-Plutarch· Chaeronea
- Consolatio ad Apollonium120 CEPseudo-Plutarch· Chaeronea
- Ad Se Ipsum170 CEMarcus Aurelius· Vindobona (Vienna)
- Galen· Rome
- De sanitate tuenda175 CEGalen· Rome
- Contemplantes180 CELucian of Samosata· Samosata
- Muscae Encomium180 CELucian of Samosata· Samosata
- Adversus Mathematicos190 CESextus Empiricus· Alexandria
- Pyrrhoniae Hypotyposes210 CESextus Empiricus· Alexandria
- Deipnosophistae230 CEAthenaeus of Naucratis· Naucratis