Natural vs Conventional Naming
Is a thing's name woven into its nature, or did we just agree to call it that? The first great quarrel over language.
When we call a horse a "horse," does the word somehow fit the animal's true nature, or is it merely a label we collectively agreed upon? In Plato's Cratylus, one side argues names are correct by nature, encoding the essence of what they name, while the other insists they are pure convention, assigned by custom and human accord. The stakes are high: if names mirror reality, language might be a path to knowledge; if they are arbitrary, we must look past words to the things themselves. Aristotle settled the matter for centuries by ruling that names signify by convention, while Epicurus offered a third route in which language begins naturally before being refined by agreement.
Where this idea shows up
17 Greek sources·1 Jewish-canon citationWhere to read it
- Euthydemus384 BCEPlato· Athens
- Theaetetus369 BCEPlato· Athens
- Pro A. Caecina69 BCECicero· Formiae
- De Rerum Natura55 BCELucretius· Rome
- Institutio Oratoria95 CEQuintilian· Rome
- Adversus Coloten95 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- Noctes Atticae180 CEAulus Gellius· Rome
- Judicium vocalium180 CELucian of Samosata· Samosata
- Pyrrhoniae Hypotyposes210 CESextus Empiricus· Alexandria
- Deipnosophistae230 CEAthenaeus of Naucratis· Naucratis
- Kuzari1120 CE