Reversal of Fortune (Peripeteia in History)
No man should be called happy until he is dead: even kings on golden thrones are one turn of the wheel from ruin.
Greek historians noticed a recurring rhythm in human affairs: those at the dizzying summit of wealth and power are precisely the ones poised to fall. Herodotus dramatizes this when the sage Solon warns the fabulously rich king Croesus that no life can be judged fortunate until its end, and Croesus duly loses everything. Polybius extends the same lens to whole empires, depicting Scipio weeping over burning Carthage as he foresees that Rome, too, will one day meet its turn. More than a literary flourish, this pattern of reversal became a tool for reading history and a sober moral lesson about the instability of all human greatness.
Where this idea shows up
33 Greek sourcesWhere to read it
- Thucydides· Athens
- Nicomachean Ethics322 BCEAristotle· Chalcis
- Pro L. Murena63 BCECicero· Formiae
- Metamorphoses8 CEOvid· Tomis (Constanța)
- Aemilius Paulus95 CEPlutarch· Chaeronea
- De fortuna Romanorum120 CEPlutarch· Chaeronea
- De Sera Numinis Vindicta120 CEPlutarch· Chaeronea
- Caius Marius120 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- Consolatio ad Apollonium120 CEPseudo-Plutarch· Chaeronea
- Punic Wars165 CEAppian of Alexandria· Alexandria
- Ad Se Ipsum170 CEMarcus Aurelius· Vindobona (Vienna)
- Navigium180 CELucian of Samosata· Samosata
- Necyomantia180 CELucian of Samosata· Samosata
- Gallus180 CELucian of Samosata· Samosata
- Timon180 CELucian of Samosata· Samosata
- Contemplantes180 CELucian of Samosata· Samosata