The Holy / The Sacred
What makes a holy act holy — is it sacred because the gods love it, or do the gods love it because it is already sacred?
To hosion, often translated as "piety" or "the holy," refers to actions and attitudes that align with divine will and religious propriety. The term became central to Greek ethics through Plato's dialogue *Euthyphro*, where Socrates persistently questions his interlocutor about what makes an action genuinely pious rather than merely customary or conventional. The inquiry treats holiness not as a collection of behaviors but as a definable essence—a single quality that all truly holy acts share.
Euthyphro believes he knows what holiness is and confidently prosecutes his own father for impiety, yet Socrates' questions repeatedly expose the inadequacy of each definition offered. This dialogue demonstrates that to hosion was a lived concern in Athenian law and morality, shaping serious decisions about justice and family obligation. The repeated demand for the "essential aspect" by which all holy acts are holy reveals Greek philosophy's characteristic turn: transforming a religious and social concept into a problem requiring rational analysis and definition.
Where this idea shows up
81 Greek sourcesWhere to read it
- The First Tetralogy411 BCEAntiphon· Athens
- Against Eratosthenes403 BCELysias· Athens
- Thucydides· Athens
- Against Andocides399 BCELysias· Athens
- On the Mysteries390 BCEAndocides· Athens
- Protagoras385 BCEPlato· Athens
- Funeral Oration380 BCELysias· Athens
- Iusiurandum370 BCEHippocrates· Kos
- Memorabilia354 BCEXenophon· Athens
- Against Androtion354 BCEDemosthenes· Athens
- On the Embassy343 BCEAeschines· Athens
- Against Conon341 BCEDemosthenes· Athens
- On the Estate of Philoctemon340 BCEIsaeus· Athens
- Against Ctesiphon330 BCEAeschines· Athens
- Against Meidias322 BCEDemosthenes· Athens
- Demosthenes· Athens
- Against Aristogeiton I322 BCEPseudo-Demosthenes· Athens
- Pro P. Quinctio81 BCECicero· Formiae
- Pro S. Roscio Amerino80 BCECicero· Formiae
- In C. Verrem70 BCECicero· Formiae
- Pro Fonteio69 BCECicero· Formiae
- Pro A. Cluentio66 BCECicero· Formiae
- Pro Archia Poeta62 BCECicero· Formiae
- Cicero· Formiae
- de Natura Deorum43 BCECicero· Formiae
- Ab urbe condita27 BCELivy· Padua
- Metamorphoses8 CEOvid· Tomis (Constanța)
- De E apud Delphos120 CEPlutarch· Chaeronea
- De Superstitione120 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- Consolatio Ad Uxorem120 CEPlutarch· Chaeronea
- Quaestiones Romanae120 CEPlutarch· Chaeronea
- Alcibiades120 CEPlutarch· Chaeronea
- De Iside et Osiride120 CEPlutarch· Chaeronea
- Quaestiones Graecae120 CEPlutarch· Chaeronea
- Conjugalia Praecepta120 CEPlutarch· Chaeronea
- Plutarch· Chaeronea
- Caius Marcius Coriolanus120 CEPlutarch· Chaeronea
- Marcus Cato120 CEPlutarch· Chaeronea
- Caius Marius120 CEPlutarch· Chaeronea
- Apophthegmata Laconica120 CEPlutarch· Chaeronea
- Quaestiones Convivales120 CEPlutarch· Chaeronea
- Ad Se Ipsum170 CEMarcus Aurelius· Vindobona (Vienna)
- De Syria dea180 CELucian of Samosata· Samosata
- Patriae encomium180 CELucian of Samosata· Samosata
- Noctes Atticae180 CEAulus Gellius· Rome
- Lucian of Samosata· Samosata
- De Sacrificiis180 CELucian of Samosata· Samosata
- Phalaris180 CELucian of Samosata· Samosata
- Piscator180 CELucian of Samosata· Samosata
- Adversus Mathematicos190 CESextus Empiricus· Alexandria
- Pyrrhoniae Hypotyposes210 CESextus Empiricus· Alexandria
- Deipnosophistae230 CEAthenaeus of Naucratis· Naucratis