ethics
The Voluntary and the Involuntary
τὸ ἑκούσιον καὶ τὸ ἀκούσιον
When are we truly to blame? Aristotle draws the line between what we choose and what force or ignorance does to us.
Before we can praise or punish anyone, Aristotle argues, we must ask whether an act was genuinely their own. An action is "voluntary" when its origin lies within the agent, who knows the relevant circumstances; it is "involuntary" when done under compulsion or out of ignorance of the particulars. By mapping these boundaries — and the gray cases, like a captain who jettisons cargo to save a ship in a storm — he lays the groundwork for the entire Western idea of moral responsibility.
Where this idea shows up
26 Greek sources·1 Jewish-canon citationWhere to read it
- The Second Tetralogy411 BCEAntiphon· Athens
- The Third Tetralogy411 BCEAntiphon· Athens
- Protagoras385 BCEPlato· Athens
- Lesser Hippias375 BCEPlato· Athens
- Memorabilia354 BCEXenophon· Athens
- Greater Hippias348 BCEPlato· Athens
- Cleitophon348 BCEPlato· Athens
- Eudemian Ethics322 BCEAristotle· Chalcis
- Nicomachean Ethics322 BCEAristotle· Chalcis
- Against Meidias322 BCEDemosthenes· Athens
- Discourses108 CEEpictetus· Nicopolis
- Plutarch· Chaeronea
- Plutarch· Chaeronea
- De Fato120 CEPseudo-Plutarch· Chaeronea
- The Handbook135 CEEpictetus· Nicopolis
- Ad Se Ipsum170 CEMarcus Aurelius· Vindobona (Vienna)
- Noctes Atticae180 CEAulus Gellius· Rome
- Ohr Hashem1399 CE