Ahmad ibn Idris
1749 CE–1837 CE · Fez
Ahmad ibn Idris was a Moroccan-born Sufi scholar and teacher whose reformist current shaped much of nineteenth-century Sufism. (Sufism, tasawwuf, is the devotional and mystical dimension of Islam; a tariqa is a Sufi order or "path.") According to his biographers he was born in the village of Maysur, in the Larache (al-Araish) district of Morocco; his birth year is disputed, given as either 1163/1749-50 (favored by family tradition) or 1173/1760. He studied at the Qarawiyyin mosque-school in Fez — hence the nisba "al-Fasi" — and is reported to have taken his main Sufi training from the shaykh Abd al-Wahhab al-Tazi.
Around 1797-98 he left Morocco on pilgrimage, never to return. He passed through Egypt — lecturing, it is reported, at al-Azhar in Cairo — and reached Mecca near the end of 1213/1798-99. There, except for a stay in Upper Egypt around 1813-1817, he taught for some three decades and drew students from across the Muslim world. His central message was a return to the Qur'an and the Sunna (the Prophet's example) and criticism of what he saw as popular Sufi excess.
After disputes with Meccan scholars, he left in 1827-28, traveled through the Yemeni coastlands (Zabid among them), and settled in Sabya in Asir, where he died on 21 Rajab 1253 (21 October 1837). Followers founded the Sanusiyya, Khatmiyya, Rashidiyya and Salihiyya orders; the degree of his own organizational role is debated by historians.
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FezפאסMorocco
What they did here
From roughly age twenty he studied the religious sciences and Sufism at the Qarawiyyin mosque-school in Fez; his reported principal Sufi master was the shaykh Abd al-Wahhab al-Tazi (d. 1198/1783). The years here are approximate, bracketing his Fez period up to his departure on hajj.
About Fez
Fez (Fas), in north-central Morocco, was founded in the early 9th century by the Idrisid dynasty and became the political and intellectual capital of medieval Morocco, home to the Qarawiyyin mosque-university. The historian Ibn Khaldun (d. 1406) taught there for a period, and the Maliki jurist Ahmad al-Wansharisi (d. 1508), author of al-Mi'yar, was active in the city.
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Ahmad ibn Idris’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- Muhammad ibn Abd al-Wahhab· 1703 CE–1792 CE
- Shah Wali Allah al-Dihlawi· 1703 CE–1762 CE
- al-Murtada al-Zabidi· 1732 CE–1791 CE
- Ahmad al-Tijani· 1737 CE–1815 CE
- Usman dan Fodio· 1754 CE–1817 CE
- al-Shawkani· 1759 CE–1834 CE
- Ibn Abidin· 1784 CE–1836 CE
- Muhammad ibn Ali al-Sanusi· 1787 CE–1859 CE
- al-Hajj Umar Tal· 1796 CE–1864 CE
- al-Alusi· 1802 CE–1854 CE
- Abd al-Qadir al-Jaza'iri· 1808 CE–1883 CE
- Sayyid Ahmad Khan· 1817 CE–1898 CE
- Muhammad ibn Yusuf Atfayyish· 1820 CE–1914 CE
- Muhammad Qasim Nanautawi· 1832 CE–1880 CE
Christian world
Jewish world
Luminaries & Explorers world
Scientists
Buddhist world
Rulers world
- Cornplanter (Gaiänt'wakê)· 1750 CE–1836 CE
- James Madison· 1751 CE–1836 CE
- Mustafa IV· 1779 CE–1808 CE
- James Monroe· 1758 CE–1831 CE
- Gia Long (Nguyễn Ánh)· 1762 CE–1820 CE
- Napoleon Bonaparte· 1769 CE–1821 CE
- Tecumseh· 1768 CE–1813 CE
- Red Jacket (Sagoyewatha)· 1750 CE–1830 CE
- Jiaqing Emperor· 1760 CE–1820 CE
- George IV· 1762 CE–1830 CE
- Louis XVIII· 1755 CE–1824 CE
- Charles X· 1757 CE–1836 CE
- Sacagawea· 1788 CE–1812 CE
- Alexander I· 1777 CE–1825 CE
Works
No works attributed in the corpus yet.