al-Mu'izz li-Din Allah
c. 932 CE–c. 975 CE · Mahdia
Abu Tamim Ma'add al-Mu'izz li-Din Allah was the fourth caliph of the Fatimid dynasty and, in Ismaili Shia belief, the fourteenth imam — a hereditary spiritual and political leader descended, the dynasty held, from the Prophet's daughter Fatima. (Ismaili refers to a branch of Shia Islam; the Sunni majority and other Shia groups did not accept the Fatimids' genealogical and imamate claims.) He was born around 932 CE at Mahdia, on the coast of Ifriqiya (modern Tunisia), and succeeded his father al-Mansur in 953. For most of his reign he ruled from al-Mansuriyya, the Fatimid palace-city beside Kairouan. The defining event of his reign came in 969, when his Sicilian-born general Jawhar conquered Egypt for the Fatimids with little resistance and, on al-Mu'izz's instructions, laid out a new capital, al-Qahira ("the Victorious") — Cairo — just north of the older town of Fustat. Jawhar also built the al-Azhar mosque (begun 970, first Friday prayer 972), later one of the foremost centres of Islamic learning. Once Egypt was secured, al-Mu'izz himself made the long journey east: he left al-Mansuriyya in August 972, reached Alexandria in May 973, and entered Cairo in June 973, making it the Fatimid seat. He died there in December 975 and was succeeded by his son al-Aziz. Sources credit his reign with consolidating Fatimid power and a degree of tolerance toward Egypt's Coptic Christians.
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Mahdia
What they did here
Born at Mahdia, the Fatimid capital on the Ifriqiyan coast, around 932 CE (c. 319 AH). The exact day is given as 26 September in the sources, though they vary on the year (931 vs 932).
About Mahdia
Mahdia, on the Mediterranean coast of Tunisia, was founded in 921 by Abd Allah al-Mahdi (d. 934) as the first capital of the Fatimid (Ismaili Shi'i) caliphate, a fortified port chosen for its defensibility. It served as the Fatimid seat until the dynasty moved inland to al-Mansuriyya; the early Fatimid caliphs al-Qa'im and al-Mansur ruled from there.
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with al-Mu'izz li-Din Allah’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- Abu al-Faraj al-Isfahani· 897 CE–967 CE
- Al-Sufi· 903 CE–986 CE
- al-Qadi al-Nu'man· 903 CE–974 CE
- Qadi al-Nu'man· 903 CE–974 CE
- al-Mansur bi-Allah· 914 CE–953 CE
- Al-Mutanabbi· 915 CE–965 CE
- al-Jassas· 917 CE–981 CE
- Ibn Babawayh (al-Shaykh al-Saduq)· 918 CE–991 CE
- al-Daraqutni· 918 CE–995 CE
- Ibn Babawayh (al-Saduq)· 923 CE–991 CE
- Abu Hayyan al-Tawhidi· 925 CE–1023 CE
- Ibn Jinni· 932 CE–1002 CE
- al-Qadi Abd al-Jabbar· 932 CE–1025 CE
- al-Hakim al-Naysaburi· 933 CE–1014 CE
- Al-Zahrawi· 936 CE–1013 CE
- Abu Bakr ibn Furak· 941 CE–1015 CE
- Abu al-Layth al-Samarqandi· 944 CE–983 CE
- Al-Muqaddasi· 946 CE–991 CE
- Abu Nasr al-Sarraj· –988 CE
- al-Kalabadhi· –990 CE
- al-Amiri· –992 CE
- Abu Talib al-Makki· –996 CE
- Ibn Qulawayh al-Qummi· –978 CE
- al-Niffari· –965 CE
Jewish world
Hindu world
Christian world
Scientists
Buddhist world
Luminaries & Explorers world
Rulers world
- Emperor Taizu of Song (Zhao Kuangyin)· 927 CE–976 CE
- John I Tzimiskes· 925 CE–976 CE
- Svyatoslav I of Kiev· 943 CE–972 CE
- al-Hakam II· 915 CE–976 CE
- Sabuktigin· –997 CE
- Otto I the Great· 912 CE–973 CE
- Nikephoros II Phokas· 912 CE–969 CE
- Yaropolk I of Kiev· 958 CE–980 CE
- al-Aziz Billah· 955 CE–996 CE
- Olga of Kiev· 890 CE–969 CE
- Rajaraja Chola I· 947 CE–1014 CE
- al-Radi· 909 CE–940 CE
- al-Qa'im bi-Amr Allah· 893 CE–946 CE
- al-Qadir· 947 CE–1031 CE
Works
No works attributed in the corpus yet.