Vācaspati Miśra
908 CE · Mithilā (Bihar)
c. 9th–10th c. CE (his Nyāyasūcīnibandha gives a date read as 841 or 976 CE — itself disputed)
Vācaspati Miśra is one of the most remarkable polymaths of Indian philosophy, a Maithila Brāhmaṇa who composed major commentaries in nearly every orthodox darśana with such fidelity that he was called 'he who is at home in all systems.' For Advaita, his Bhāmatī (a sub-commentary on Śaṅkara's Brahma-sūtra-bhāṣya) founded the Bhāmatī sub-school. He also wrote the Tattvavaiśāradī on Vyāsa's Yoga-bhāṣya, the Nyāya-vārttika-tātparya-ṭīkā in Nyāya, the Tattvakaumudī in Sāṃkhya, and works in Mīmāṃsā. His own colophon dates a work to the year '898' in an unspecified era, read by different scholars as either 841 CE or 976 CE — so his precise floruit (9th vs. 10th c.) remains disputed.
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Mithilā (Bihar)
What they did here
Traditional birthplace of Vācaspati Miśra.
About Mithilā (Bihar)
Mithilā is a cultural region of the eastern Gangetic plain, chiefly in northern Bihar (India) and the adjoining Nepali Tarai, historically the kingdom of Videha. It is associated with Vācaspati Miśra (fl. c. 9th–10th c.), the polymath commentator on several schools of Indian philosophy, who is traditionally placed in this region.
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Vācaspati Miśra’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Hindu world
Islamic world
Jewish world
Christian world
Scientists
Buddhist world
Rulers world
- Otto I the Great· 912 CE–973 CE
- Nikephoros II Phokas· 912 CE–969 CE
- al-Hakam II· 915 CE–976 CE
- John I Tzimiskes· 925 CE–976 CE
- Emperor Taizu of Song (Zhao Kuangyin)· 927 CE–976 CE
- Olga of Kiev· 890 CE–969 CE
- Svyatoslav I of Kiev· 943 CE–972 CE
- al-Radi· 909 CE–940 CE
- Sabuktigin· –997 CE
- al-Qa'im bi-Amr Allah· 893 CE–946 CE
- Yaropolk I of Kiev· 958 CE–980 CE
- al-Muqtadir· 895 CE–932 CE
- Igor of Kiev· 877 CE–945 CE
- al-Aziz Billah· 955 CE–996 CE
Works
No works attributed in the corpus yet.