al-Qadi al-Nu'man
c. 903 CE–c. 974 CE · Kairouan
Al-Qadi al-Nu'man ibn Muhammad (c. 290 AH/903 CE – 363 AH/974 CE) was the principal jurist of the early Fatimid state and the founder of Ismaili Shia jurisprudence (fiqh, Islamic law). He was born into a learned family in Kairouan, in Ifriqiya (roughly modern Tunisia). His religious background before he became an Ismaili is debated by scholars: some hold he was first a Maliki or Hanafi Sunni, others that his outlook was Ismaili from early on; the sources do not settle it.
He entered Fatimid service around 313 AH/925 CE under the dynasty's founder, the imam-caliph Abdullah al-Mahdi, and served the first four Fatimid imam-caliphs over roughly half a century. He held a series of posts — keeper of the palace library and judge in Tripoli and in the capital al-Mansuriyya — before being appointed chief judge (qadi al-qudat) in 337 AH/948 CE. The caliph al-Mu'izz confirmed him and entrusted him with hearing grievances (mazalim).
His most influential work, Da'a'im al-Islam ("The Pillars of Islam"), produced under al-Mu'izz's supervision, became the official legal code of the Fatimid empire and remains authoritative for Tayyibi Ismailis today. He also wrote on history, scriptural interpretation, and the inner (esoteric) meanings of the law.
In 362 AH/973 CE he accompanied al-Mu'izz to the newly founded Egyptian capital, Cairo, where he died. Reports place his death on the last day of Jumada II 363 AH (27 March 974 CE); it is traditionally held that the caliph himself led his funeral prayer.
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KairouanקירואןIfriqiya (Tunisia)
What they did here
Born c. 290 AH/903 CE into a learned family in Kairouan (Qayrawan), Ifriqiya. The birth year is a traditional estimate and is not firmly fixed: IIS gives 'around 290/903,' while other surveys place it as early as c. 283/896-897. His madhhab before he became (or was raised) Ismaili is disputed among modern scholars — Maliki, Hanafi (per Ibn Taghribirdi, largely dismissed), Imami, or Ismaili from the outset; his father is reported to have converted from Maliki Sunnism. The sources do not settle these questions.
About Kairouan
Major North African Jewish center of the 10c-11c. Home of R. Chananel ben Chushiel and R. Nissim Gaon, who served as the bridge between the Babylonian Geonim and the Sephardi Rishonim.
Across the traditions, in Kairouan at the same time
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with al-Qadi al-Nu'man’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- al-Ramahurmuzi· 871 CE–971 CE
- Sulayman al-Tabarani· 873 CE–971 CE
- Ibn Hibban al-Busti· 884 CE–965 CE
- al-Qa'im bi-Amr Allah· 893 CE–946 CE
- Al-Hamdani· 893 CE–945 CE
- Al-Mas'udi· 896 CE–956 CE
- Abu al-Faraj al-Isfahani· 897 CE–967 CE
- Qadi al-Nu'man· 903 CE–974 CE
- Al-Sufi· 903 CE–986 CE
- al-Mansur bi-Allah· 914 CE–953 CE
- Al-Mutanabbi· 915 CE–965 CE
- al-Jassas· 917 CE–981 CE
- Ibn Babawayh (al-Shaykh al-Saduq)· 918 CE–991 CE
- al-Daraqutni· 918 CE–995 CE
- Ibn Babawayh (al-Saduq)· 923 CE–991 CE
- al-Mu'izz li-Din Allah· 932 CE–975 CE
- Abu al-Layth al-Samarqandi· 944 CE–983 CE
- Ibn Qulawayh al-Qummi· –978 CE
- al-Niffari· –965 CE
- Abu Nasr al-Sarraj· –988 CE
- al-Kalabadhi· –990 CE
- Al-Istakhri· –957 CE
- al-Amiri· –992 CE
- Abu Talib al-Makki· –996 CE
Christian world
Scientists
Hindu world
Jewish world
Buddhist world
Rulers world
- Nikephoros II Phokas· 912 CE–969 CE
- Otto I the Great· 912 CE–973 CE
- al-Hakam II· 915 CE–976 CE
- Olga of Kiev· 890 CE–969 CE
- John I Tzimiskes· 925 CE–976 CE
- Emperor Taizu of Song (Zhao Kuangyin)· 927 CE–976 CE
- al-Radi· 909 CE–940 CE
- al-Qa'im bi-Amr Allah· 893 CE–946 CE
- Svyatoslav I of Kiev· 943 CE–972 CE
- Sabuktigin· –997 CE
- al-Muqtadir· 895 CE–932 CE
- Igor of Kiev· 877 CE–945 CE
- Taejo of Goryeo (Wang Geon)· 877 CE–943 CE
- Yaropolk I of Kiev· 958 CE–980 CE
Works
No works attributed in the corpus yet.