Ibn Shihab al-Zuhri
671 CE–742 CE · Medina
Muhammad ibn Muslim ibn Shihab al-Zuhri (full name Abu Bakr Muhammad ibn Muslim ibn Ubayd Allah ibn Shihab) was a scholar of Medina counted among the Tabi'un — the "Successors," the generation that knew the Prophet's Companions but not the Prophet himself. He is remembered as one of the most influential figures in the early formation of the Islamic religious sciences.
Born in Medina (the year is disputed in the sources, variously given as 50, 51 or 56 AH, roughly 670–676 CE), he studied with leading Medinan authorities, among them Sa'id ibn al-Musayyib and Urwa ibn al-Zubayr. He later attached himself to the Umayyad court, serving successive caliphs; under Yazid II he is reported to have accepted the office of qadi (judge), and under Hisham he tutored the caliph's sons.
Tradition credits al-Zuhri with a central role in the tadwin — the systematic writing-down of hadith — said to have been encouraged by the caliph Umar II; how far this is institutional fact versus later memory is debated by historians. He also gathered scattered reports about the Prophet's campaigns (maghazi) into connected narratives, material that passed to his students Ibn Ishaq and Ma'mar ibn Rashid and shaped the later sira (biography of the Prophet).
He died in 124 AH (741–742 CE) on an estate at Shaghb, on the frontier between the Hijaz and Palestine. Because so much rests on later biographical tradition, several specifics of his life remain uncertain.
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Medina
What they did here
Born and raised in Medina (birth year disputed: 50, 51 or 56 AH per Duhaym, Khalifa ibn Khayyat and Yahya ibn Bukayr respectively). He studied hadith and the campaigns of the Prophet (maghazi) with Medinan authorities including Sa'id ibn al-Musayyib and Urwa ibn al-Zubayr, and Medina remained the base of his learning.
About Medina
Medina (al-Madina, formerly Yathrib), in the Hejaz of western Saudi Arabia, is the city to which the Prophet Muhammad emigrated in 622 (the hijra), establishing the first Muslim community; it contains his tomb and is Islam's second-holiest city. As the cradle of early Islamic law and hadith scholarship it remained a major centre of learning that drew the scholars connected here.
In the same place & time
Sages whose lives overlapped with Ibn Shihab al-Zuhri’s in the same cities, drawn from their recorded journeys.
Across the traditions
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Ibn Shihab al-Zuhri’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- Sa'id ibn al-Musayyib· 637 CE–712 CE
- Jabir ibn Zayd· 639 CE–711 CE
- al-Sha'bi· 640 CE–721 CE
- al-Hasan al-Basri· 642 CE–728 CE
- Mujahid ibn Jabr· 642 CE–722 CE
- Ikrima al-Barbari· 645 CE–723 CE
- Ata ibn Abi Rabah· 646 CE–732 CE
- Muhammad ibn Sirin· 654 CE–728 CE
- Ali Zayn al-Abidin· 659 CE–713 CE
- Sa'id ibn Jubayr· 665 CE–714 CE
- Ibrahim al-Nakha'i· 667 CE–714 CE
- Muhammad al-Baqir· 677 CE–733 CE
- Qatada ibn Di'ama· 680 CE–735 CE
- Zayd ibn Ali· 695 CE–740 CE
- Wasil ibn Ata· 699 CE–748 CE
- Amr ibn Ubayd· 699 CE–761 CE
- Abu Hanifa· 699 CE–767 CE
- Ja'far al-Sadiq· 702 CE–765 CE
- Ibn Ishaq· 704 CE–767 CE
- Shu'ba ibn al-Hajjaj· 704 CE–776 CE
- Muqatil ibn Sulayman· 705 CE–767 CE
- Yahya ibn Zayd· 726 CE–743 CE
- Nafi' mawla Ibn Umar· –735 CE
- Tawus ibn Kaysan· –725 CE
Christian world
Jewish world
Luminaries & Explorers world
Buddhist world
Hindu world
Rulers world
- Yazid II· 690 CE–724 CE
- Lady Six Sky (Ix Wak Chan Ajaw)· –741 CE
- Itzamnaaj Bahlam III (Shield Jaguar II 'the Great')· –742 CE
- Waxaklajuun Ubaah K'awiil (18-Rabbit)· –738 CE
- Umar II (Umar ibn Abd al-Aziz)· 682 CE–720 CE
- K'inich Ahkal Mo' Nahb III· 678 CE–
- Leo III the Isaurian· 685 CE–741 CE
- Sulayman ibn Abd al-Malik· 675 CE–717 CE
- Hisham ibn Abd al-Malik· 691 CE–743 CE
- Emperor Xuanzong of Tang· 685 CE–762 CE
- Constantine IV· 652 CE–685 CE
- Constantine V· 718 CE–775 CE
- Wu Zetian· 624 CE–705 CE
- Emperor Tenmu· 631 CE–686 CE
Works
No works attributed in the corpus yet.