Dawud al-Zahiri
815 CE–884 CE · Kufa
Dawud ibn 'Ali ibn Khalaf al-Zahiri (born c. 815 CE / c. 199-202 AH; died c. 883-884 CE / 269-270 AH) was a jurist of Abbasid Baghdad remembered as the founder of the Zahiri madhhab, a "school" of Islamic law named for its method. The label comes from zahir, the "outward" or plain meaning of a text: where other jurists extended the law by qiyas (reasoning by analogy) or ra'y (considered personal opinion), Dawud's circle held that only the apparent sense of the Qur'an and the hadith (reports of the Prophet's words and deeds), together with scholarly consensus, could bind. His birthplace is genuinely disputed: Ibn Hazm, the historian al-Dhahabi, and the modern scholar Christopher Melchert place it in Kufa, attributing the rival "al-Isbahani" (from Isfahan) name to his mother's or family's origins. He studied hadith and Qur'anic interpretation in Baghdad with teachers such as Abu Thawr and is reported to have traveled to Nishapur in Khurasan to study with the traditionist Ishaq ibn Rahwayh. He began as a follower of al-Shafi'i before developing his own principles. Returning to Baghdad, he taught a large following and is traditionally said to have drawn hundreds to his sessions. The school was at first called "Dawudi" after him; in keeping with its rejection of taqlid (uncritical imitation), even his students felt free to dispute his rulings. He died and was buried in Baghdad; the exact year is reported variously.
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Kufa
What they did here
Ibn Hazm, al-Dhahabi, and the modern historian Christopher Melchert hold that Dawud was born in Kufa around 199-202 AH (c. 815 CE). His alternative name al-Isbahani (of Isfahan) is explained by these scholars as reflecting his mother's or family's Isfahani origin; Goldziher linked it to his father's posting near Kashan. The Kufa-vs-Isfahan question is unsettled, so this stop is marked uncertain.
About Kufa
Kufa, on the Euphrates in central Iraq near Najaf, was a garrison-town (misr) founded by the Muslims around 638 during the conquest of Iraq. It became a major centre of early Arabic grammar, jurisprudence, and Shi'i scholarship, and for a time the capital of the caliph Ali; the traditionist Ibn Abi Shayba (d. 849) and the Twelver scholar Ibn Babawayh al-Saduq (d. 991) are among those connected to it.
Across the traditions, in Kufa at the same time
In the same place & time
Sages whose lives overlapped with Dawud al-Zahiri’s in the same cities, drawn from their recorded journeys.
Across the traditions
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Dawud al-Zahiri’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- al-Muzani· 791 CE–878 CE
- al-Darimi· 797 CE–869 CE
- Al-Farghani· 800 CE–870 CE
- al-Kindi· 801 CE–873 CE
- Abu Yazid al-Bistami· 804 CE–875 CE
- Hunayn ibn Ishaq· 809 CE–873 CE
- Muhammad al-Bukhari· 810 CE–870 CE
- Abu Dawud al-Sijistani· 817 CE–889 CE
- Qusta ibn Luqa· 820 CE–912 CE
- Muslim ibn al-Hajjaj· 821 CE–875 CE
- Al-Buhturi· 821 CE–897 CE
- Ibn Majah· 824 CE–887 CE
- al-Tirmidhi· 824 CE–892 CE
- Abu Ya'la al-Mawsili· 825 CE–919 CE
- Al-Mubarrad· 826 CE–898 CE
- Thabit ibn Qurra· 826 CE–901 CE
- Ali al-Hadi· 828 CE–868 CE
- Ibn Qutayba· 828 CE–889 CE
- al-Junayd al-Baghdadi· 830 CE–910 CE
- al-Nasa'i· 830 CE–915 CE
- Hasan al-Askari· 846 CE–874 CE
- Al-Baladhuri· –892 CE
- Al-Ya'qubi· –905 CE
- Abu Bakr al-Bazzar· –905 CE
Christian world
Scientists
Jewish world
Hindu world
Buddhist world
Rulers world
- Basil I· 811 CE–886 CE
- Muhammad I· 823 CE–886 CE
- Rurik· –879 CE
- al-Mutawakkil· 822 CE–861 CE
- al-Mundhir· 842 CE–888 CE
- al-Mu'tamid· 842 CE–892 CE
- al-Wathiq· 812 CE–847 CE
- Alfred the Great· 849 CE–899 CE
- Oleg of Novgorod (Oleg the Prophet)· –912 CE
- al-Mu'tadid· 854 CE–902 CE
- Jayavarman II· 770 CE–835 CE
- Taejo of Goryeo (Wang Geon)· 877 CE–943 CE
- Igor of Kiev· 877 CE–945 CE
Works
No works attributed in the corpus yet.