Skip to content
Wellsprings
Yael

Yael

b. c. 1160 BCE · Biblical era · Kedesh of Naphtali (Tel Kedesh)

See the world in their lifetime (1125 BCE) →

Yael was the wife of Heber the Kenite. Heber had separated from the other Kenites, the clan descended from Moshe's father-in-law, and pitched his tent near Kedesh (Judges 4:11). His family was at peace with Yavin, king of Hazor, so when Sisera, Yavin's general, fled on foot from his defeat by Barak, he came to Yael's tent (Judges 4:17). She invited him in, covered him with a blanket, and gave him milk when he asked for water. When he fell asleep she drove a tent pin through his temple with a mallet (Judges 4:18-21). When Barak arrived in pursuit, she showed him the dead general (Judges 4:22). This fulfilled Devorah's warning that God would deliver Sisera 'into the hands of a woman' (Judges 4:9). The Song of Deborah calls her 'most blessed of women in tents' and retells the killing in vivid poetry (Judges 5:24-27). It also speaks of 'the days of Jael' as a time when roads were deserted (Judges 5:6). The Talmud (Nazir 23b) cites her as its example of 'a transgression committed for the sake of Heaven'.

See Yael’s journey on the map →

Life journeyclick any stop, or use ←/→Trace on the map →

Stop 1 of 11130 BCEHeber's tent near Kedesh

Kedesh of Naphtali (Tel Kedesh)Upper Galilee (Israel), near the Lebanese border

What they did here

Heber had pitched his tent 'at Elon-bezaanannim, which is near Kedesh' (Judges 4:11), and Sisera died there (Judges 4:17-22). The exact spot is unknown. Which Kedesh is meant is debated: Tel Kedesh in Upper Galilee, where the pin is, or Khirbet Qedish near the Sea of Galilee, which many think fits Sisera's flight on foot better.

In Kedesh of Naphtali (Tel Kedesh) at the same time

Barak

See other sages who lived in Kedesh of Naphtali (Tel Kedesh)→

In the same place & time

Sages whose lives overlapped with Yael’s in the same cities, drawn from their recorded journeys.

In the same tradition

Barak

The world in their lifetime

Thinkers, teachers, and rulers whose lives overlapped with Yael’s — a glimpse of the wider world they lived in. Drawn from recorded birth and death years (reign years for rulers whose lives are undated); where only one end of a life is known, a span of about 70 years is assumed.

Works

No works attributed in the corpus yet.