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Zayd ibn Ali

Zayd ibn Ali

695 CE740 CE · Medina

Zayd ibn Ali was a member of the Ahl al-Bayt (the household of the Prophet Muhammad): a son of Ali ibn al-Husayn Zayn al-Abidin and a descendant of Ali ibn Abi Talib and of the Prophet's daughter Fatima. He was born and raised in Medina, where he gained a reputation as a scholar of the Qur'an and of religious law. His birth year is uncertain; traditional reports vary widely, and he is conventionally placed around 695 CE.

He is remembered above all for an armed rising against the Umayyad dynasty, the ruling caliphate of the day, under the caliph Hisham ibn Abd al-Malik. Tradition holds that mistreatment by the caliph helped push Zayd toward rebellion. Moving to Kufa in Iraq, he gathered support among the local tribes, but his forces were quickly overwhelmed by the Umayyad governor Yusuf ibn Umar al-Thaqafi. Zayd was struck by an arrow and died in 122 AH/740 CE.

It is widely reported that many followers deserted him when he declined to denounce the early caliphs Abu Bakr and Umar. This moment is read very differently by later traditions. From his followers grew the Zaydiyya, the branch of Shia Islam that regards Zayd as Imam and is often described as the closest of the Shia schools to Sunni practice; Twelver and Ismaili Shia instead trace the imamate through his half-brother Muhammad al-Baqir. Sunni tradition, too, honors Zayd, and the jurist Abu Hanifa is reported to have supported his cause.

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Stop 1 of 3695–740Born / Grew Up / Studied

Medina

What they did here

Zayd was born and raised in Medina, the home of his father Ali ibn al-Husayn Zayn al-Abidin and of the wider family of Ali (the Ahl al-Bayt). His exact birth year is disputed; traditional reports cluster around the 70s-80s AH, conventionally rendered c. 695 CE. He was known there as a scholar of Qur'an and law before his political activity in Iraq.

About Medina

Medina (al-Madina, formerly Yathrib), in the Hejaz of western Saudi Arabia, is the city to which the Prophet Muhammad emigrated in 622 (the hijra), establishing the first Muslim community; it contains his tomb and is Islam's second-holiest city. As the cradle of early Islamic law and hadith scholarship it remained a major centre of learning that drew the scholars connected here.

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