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Wellsprings
christian-soteriologyfeatured in 40 works

Redemption

Humanity set free from sin and its consequences through the work of Christ

Redemption is the deliverance of humanity from sin and its consequences through the work of Christ. Passages such as Ephesians 1:7 and Colossians 1:14 speak of redemption and the forgiveness of sins found in him. The image evokes a setting-free, a release from bondage, accomplished by Christ on behalf of those he came to save, and stands at the center of Christian understandings of salvation.

How it traveled

  1. Romans
    Corinth · 67
    explains
  2. Hebrews
    Rome · 67
    explains
  3. 2 Corinthians
    Philippi · 67
    explains
  4. Luke
    Rome · 84
    explains
  5. Acts
    Rome · 84
    explains
  6. John
    Ephesus · 100
    explains
  7. Revelation
    Patmos · 100
    explains
  8. Against Heresies: Book V
    Lyons · 202
    explains
  9. The Incarnation of the Word
    Alexandria · 373
    explains
  10. The Catechetical Lectures of S. Cyril
    Jerusalem · 386
    explains
  11. Select Orations of Saint Gregory Nazianzen
    Nazianzus · 390
    explains
  12. The Great Catechism
    Nyssa · 395
    explains
  13. Homilies on First Corinthians
    Constantinople (Istanbul) · 407
    explains
  14. The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians
    Constantinople (Istanbul) · 407
    explains
  15. The Homilies of St. John Chrysostom on Paul's Epistle to the Romans
    Constantinople (Istanbul) · 407
    explains
  16. The Homilies of St. John Chrysostom on the Gospel of St. John
    Constantinople (Istanbul) · 407
    explains
  17. The Homilies of St. John Chrysostom
    Constantinople (Istanbul) · 407
    explains
  18. Expositions on the Book of Psalms
    Hippo Regius · 430
    explains
  19. A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants
    Hippo Regius · 430
    explains
  20. Lectures or Tractates on the Gospel According to St. John
    Hippo Regius · 430
    explains
  21. On the Holy Trinity
    Hippo Regius · 430
    explains
  22. The Enchiridion
    Hippo Regius · 430
    explains
  23. The Ecclesiastical History, Dialogues, and Letters of Theodoret
    Cyrrhus · 458
    explains
  24. The Letters and Sermons of Leo the Great
    Rome · 461
    explains
  25. Anselm's Cur Deus Homo
    Canterbury · 1109
    explains
  26. Treatise on the Incarnation (qq[1]-59)
    Paris · 1274
    explains
  27. Treatise on the Sacraments (qq[60]-90)
    Paris · 1274
    explains
  28. Commentary on Galatians
    Wittenberg · 1546
    explains
  29. Book Second. of the Knowledge of God the Redeemer, in Christ, as First Manifested to the Fathers, Under the Law, and Thereafter to Us Under the Gospel
    Geneva · 1564
    explains
  30. Book Third. the Mode of Obtaining the Grace of Christ. the Benefits It Confers, and the Effects Resulting from It
    Geneva · 1564
    explains
  31. A History of the Work of Redemption
    Northampton, Massachusetts · 1758
    explains
  32. Seventeen Occasional Sermons
    Northampton, Massachusetts · 1758
    explains
  33. XIV Five discourses on the soul's eternal salvation
    Northampton, Massachusetts · 1758
    explains
  34. The great christian doctrine of original sin defended
    Northampton, Massachusetts · 1758
    explains
  35. The Wisdom of God Displayed in the Way of Salvation
    Northampton, Massachusetts · 1758
    explains
  36. Thoughts on the Revival of Religion in New England
    Northampton, Massachusetts · 1758
    explains
  37. A Treatise Concerning Religious Affections, in Three Parts
    Northampton, Massachusetts · 1758
    explains
  38. Heaven
    Northampton, Massachusetts · 1758
    explains
  39. Dissertation on the End for Which God Created the World
    Northampton, Massachusetts · 1758
    explains
  40. Two Sermons
    Northampton, Massachusetts · 1758
    explains

Key passages(20)

It is probable, therefore, that Adam and Eve were the first fruits of Christ’s redemption; it is probable by God’s manner of treating them, by his comforting them as he did, after their awakenings and

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IMPROVEMENT OF THE WHOLE I proceed now to enter upon some improvement of the whole that has been said from this doctrine. I. Hence we may learn how great a work is this of redemption. We have now ha

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OF CHRIST’S INCARNATION. christ became incarnate, or, which is the same thing, became man, to put himself in a capacity for working out our redemption. For though Christ, as God, was infinitely suffi

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Chapter 4 [IV.]—Pelagians and Manicheans on the Praise of the Creature. These things being so, what advantage is it to new heretics, enemies of the cross of Christ and opposers of divine grace, that

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V. God’s disappointing the design of building the city and tower of Babel belongs to the great work of redemption. For that was undertaken in opposition of this great building of God of which we are s

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CHRIST RIGHTLY AND PROPERLY SAID TO HAVE MERITED GRACE AND SALVATION FOR US. The three leading divisions of this chapter are,—I. A proof from reason and from Scripture that the grace of God and the m

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Commentary on Galatians · Martin Luther

Very high

This passage furthermore declares that Christ’s purpose in coming was the abolition of the Law, not with the intention of laying down new laws, but “to redeem them that were under the law.” Christ him

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If it was now first that men were stirred up to meet in assemblies to assist one another in seeking God, so as they never had done before; it argues something extraordinary as the cause, and could be

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And here, by the way, I would observe, that the increase of gospel-light, and the progress of the work of redemption, as it respects the church in general, from its erection to the end of the world, i

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FROM THE FLOOD TO THE CALLING OF ABRAHAM. I proceed now to show how the same work was carried on from the beginning of the flood till the calling of Abraham. For though that mighty, universal deluge

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But in the midst of this God smote them with blindness; and the next morning the city and the country about it was overthrown in a most terrible storm of fire and brimstone; which dreadful destruction

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This was a great dispensation of Providence, and a great ‘advance made in the affair of redemption, which will appear, if we consider, that the main business of the prophets was to point out Christ an

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FROM THE BABYLONISH CAPTIVITY TO THE COMING OF CHRIST. I come now to the last subordinate period of the Old Testament, viz. that which begins with the Babylonish captivity, and extends to the coming

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Their preservation through this period was also peculiarly remarkable, in that we never read of the church suffering persecution in any former period in any measure to such a degree as they did in thi

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To object against a book’s being divine, merely because it is historical, is a poor fancy; as if that could not be the word of God which gives an account of what is past; or as though it were not reas

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And it is a matter of great consequence, that we should have some account of Israel’s dividing from Judah, and of the ten tribes’ captivity and utter rejection, and therefore a brief history of them t

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IMPROVEMENT OF THE SECOND PERIOD. In surveying the history of redemption, we have now shown how this work was carried on through the two former of the three main periods into which this whole space o

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If you can do this by your prayers and good works, Christ might have spared his pains; he might have spared his blood; he might have kept within the bosom of his Father, without coming down into this

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1. Shall so many prophets, and kings, and righteous men, have their minds so much taken up with the prospect, that the purchase of salvation was to be wrought out in ages long after their death; and w

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IMPROVEMENT OF PAST EVENTS Having now shown how the work of redemption has been carried on from the fall of man to the present time, before I proceed any further, I would make some application. I. F

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