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Wellsprings
hindu-devotionfeatured in 2 works

Worship and the Image (Pūjā & Mūrti)

The deity received as an honored guest in the image — bathed, fed, adored, and beheld.

Pūjā is worship — the ceremonial honoring of the divine, typically before a consecrated image (mūrti) in temple or home. The image is not regarded as a mere symbol but, once ritually enlivened, as a genuine seat of the deity's presence, received as an honored guest: bathed, clothed, offered food, lamps, incense, flowers, and song. To behold the deity and be beheld in return — darśana — is the heart of the encounter. Pūjā is the everyday devotional life of much of the tradition.

How it traveled

  1. Vijñāna-bhairava
    Kashmir Valley · 800
    redefines
  2. Tantrasāra
    Śrīnagara (Srinagar), Kashmir · 1000
    applies

Key passages(11)

Tantrasāra · Abhinavagupta

Very high

Tantrasāra · Abhinavagupta

Very high

Vijñāna-bhairava · Anonymous (Bhairava Āgama / Tantra)

High

Śiva-stotrāvalī · Utpaladeva

High

Śiva-stotrāvalī · Utpaladeva

High

Bhagavad-gītā · Vyāsa (Yoga-bhāṣya commentator)

High

Whoever with devotion offers Me a leaf, a flower, a fruit, or water, that I accept—the devout gift of the pure-minded.

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Haṭhayoga-pradīpikā · Svātmārāma

High

Stotraratna · Yāmunācārya (Ālavandār)

High

Gītārtha-saṃgraha · Yāmunācārya (Ālavandār)

Moderate

Paramārthasāra · Abhinavagupta

Moderate

Śvetāśvatara Upaniṣad · Vedic Revelation (śruti)

Moderate

The god who is in the fire, the god who is in the water, the god who has entered into the whole world, the god who is in plants, the god who is in trees, adoration be to that god, adoration!

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